English
In the center of the vajra at the heart, on a sun disc, in the middle of a flattened circle, to the five families, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). To the eight Gārīmās, Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈). To the eight Trāmeṇs, He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿). To the four gatekeepers, Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特). To the powerful mothers, Bhyo (藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：布哟), visualize each surrounded by a rosary of the eight-syllable mantra "Rulu". When reciting the mantra, from my heart, the light rays of the mantra emanate as offerings, delighting the wisdom deities, stimulating their vows, and visualizing that the blessings of their body, speech, and mind, and all accomplishments, are bestowed upon me in the form of light and light rays and dissolve into me. In the state of possessing the three clarities of the emanation and absorption of the commitment and wisdom beings, abandon the ten faults and recite. The mantra to be recited is: Oṃ Vajra Mahā Śrī Heruka Hūṃ Mahā Krodheśvarī Svaṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Representing this, for the four families, and the mothers of the place, the gatekeepers, the powerful mothers, etc., by combining the eight syllables "Rulu" with their respective generation mantras, combine with the procedure of the main deity and retinue and recite one hundred and twenty-one times, seven times, etc., in order. The general recitation should primarily focus on Rulu itself. Furthermore, according to the Nges Dzog, it is said that by distinguishing the signs, times, and numbers, one should perform up to the complete measure of excellent, intermediate, and inferior. However, for those who only practice devotion and meditation occasionally, simply recite as much as possible. The methods of reciting the outer, inner, and secret three, and the subtle three, etc., should be learned from elsewhere. Third, to conclude the section, there are three parts: praise, confession, and gathering the wisdom beings. First is praise, as it is said, "The basis is the object of praise": Hūṃ! The unchanging wisdom aggregate vajra body of the three times, Vajra Heruka who has perfected hatred, Vajra Wrathful Mother who expands from the sphere, to Vajra Heruka, I prostrate and praise! The unceasing, self-illuminating form aggregate dharma body, Buddha Heruka who has perfected ignorance, Buddha Wrathful Mother who dispels confusion from the sphere, to Buddha Heruka, I prostrate and praise! The feeling aggregate Ratna arising body, a treasure trove of devourers, Ratna Heruka who has perfected pride, Ratna Wrathful Mother who increases life from the sphere, to Ratna Heruka, I prostrate and praise! The pure perception aggregate lotus body without attachment, Padma Heruka who has perfected desire, Padma Wrathful Mother who perfects from the sphere, to Padma Heruka, I prostrate and praise! Meaning
Chinese
诸圆满行作幻化身。 嫉妒圆满噶玛黑汝嘎。 从界吞噬噶玛忿怒母。 向噶玛黑汝嘎敬礼赞叹。 从世间欢笑的八大尸林处。 心之胜妙清净智慧白众。 以大悲心作瑜伽之友者。 向处所之八嘎日玛敬礼赞叹。 从功德表相的八大尸林处。 怖畏勇猛胜妙狮面药叉女众。 以大悲心作瑜伽之友者。 向境之八药叉女敬礼赞叹。 从四颠倒尸林四处所。 以四无量成办有情义利之。 铁钩索链铁锁铃铛母。 向四智慧门母敬礼赞叹。 诸大天之妻眷属自在母众。 于轮回法得自在罗刹女相。 寂灭涅槃幻化身具首饰者。 向二十八自在母敬礼赞叹。 虽未动摇于智慧寂静之自性。 为调伏暴恶故示现燃烧之身。 饮血嬉戏之五十八部众。 本初不生自生证得之天神。 往昔生世所修之余业故。 祈愿当下即刻于我前显现。 如是赞叹。 第二者。 从本初二元之法身清净中。 以无明力妄加增损与诽谤。 成熟为苦乐种种之体性。 为遣除彼故受持胜者之誓言。 我等以无明身语意。 以放逸之行违越誓言。 与胜者眷属之心有何相违。 祈请大悲尊主您宽恕。 如是念诵，将所有已造之罪业忏悔。 第三者。 第三，后行仪轨有：会供，供养坚母，收摄，盔甲护身，行仪瑜伽等五。初者，会供。
English
The Nirmanakaya who has perfected all actions. The Karma Heruka who has perfected jealousy. The Karma Wrathful Mother who devours from the sphere. I prostrate and praise Karma Heruka. From the eight charnel grounds where the world laughs, The supreme, pure mind, the assembly of white wisdom. She who, with great compassion, is the friend of yoga. I prostrate and praise the eight Gauri of the places. From the eight charnel grounds of qualities and signs, The assembly of the Fearful, the Mighty, the Lion-faced Phramen. She who, with great compassion, is the friend of yoga. I prostrate and praise the eight Phramen of the lands. From the four reversed charnel grounds, She who accomplishes the benefit of beings with the four immeasurables. The Iron Hook, the Noose, the Iron Chain, the Bell Woman. I prostrate and praise the four Wisdom Gatekeepers. The consorts of the great gods, the assembly of powerful women, The Rakshasa form who has mastered the laws of samsara, The Nirmanakaya of Nirvana, adorned with heads. I prostrate and praise the twenty-eight Powerful Ones. Although not moving from the state of peaceful wisdom, Showing a blazing form to subdue the wicked. The fifty-eight assemblies of blood-drinking revelers. The gods who are unborn from the beginning, self-arisen, and accomplished. Because of the remaining karma accumulated from previous lives, May you manifest to me in this very moment! Thus, I praise. Secondly, From the purity of the Dharmakaya, which is originally non-dual, By the power of ignorance, adding and subtracting, and slandering, It ripens into the nature of various joys and sufferings. To reverse that, I take the vows of the Victorious Ones, We, with our ignorant body, speech, and mind, Have violated the vows through careless conduct. Whatever is contrary to the mind of the Victorious Ones and their retinue, I beseech you, great compassionate one, to forgive. Thus reciting, I confess all the misdeeds that have been committed. Thirdly, Third, the subsequent rituals include: the tsok offering, propitiating the Tseringma, gathering, armor protection, and the yoga of conduct. First, the tsok offering.
Chinese
五种决断中的又一种。首先是陈设并加持：陈设能找到的以人肉和肉为主的物品，洒上香水，念诵 嗡 玛哈 卓达 效瓦热（藏文：ༀ་མ་ཧཱ་ཀྲོ་དྷེ་ཤྭ་རཱིས་，梵文天城体：，梵文罗马拟音：，汉语字面意思：），用 རཾ་ཡཾ་ཁཾ་ 烧施、抛洒、清洗，使其空性。玛 萨雅 曼达拉。在食物的容器中，对着太阳念诵 吽 嗡 梭 阿 昂 哈，观想食物的本体是五种智慧的自性，百味甘露，具备所有欲望的形态，各自的明妃的嬉戏，以及不可思议的云。念诵三次这三个字来加持。第二是迎请会供田：吽！从嘿噜嘎的十处处所，以及大尸陀林的八处处所，迎请大吉祥饮血尊，来到这殊胜的尸陀林处所。在新旧田地中铺设坐垫，将红色的供品充满如大海。祈请空行母与燃烧的眷属们，全部降临并享用。嗡 汝汝 汝汝 吽。诶 嘿 嘿 阿纳 亚 匝 吽 班 霍。这样迎请，并进行勾招、遣返、束缚和取悦。第三是供养，分为三种。首先是共同的供养：吽！这是与无上殊胜供品相结合的，放射出五种智慧的光芒，以五种欲望的功德来庄严，祈请享用誓言秘密的供品。嗡 阿 吽。苏惹达 乌巴 贝 嘎玛拉 玛拉 班匝 阿姆日达 哈惹纳 扎地扎 巴嘎万。匝 吽 班 霍。阿拉拉 霍。嗡 巴纳 奔 贝 努 苏惹多。地布 巴惹姆。萨惹瓦 达塔嘎达 悉地 吽。萨玛 哟达 姆。萨惹瓦 玛哈 苏卡 悉地 吽。第二是特别的供养：嗡 吽！香云缭绕的焚香等。嗡 希 班匝 惹嘎 杜贝 杜。等四种交替。吽！金刚妩媚金刚女，降临蓝色勇士的智慧。从如镜般的智慧中，享受金刚嬉戏的供养。嗡 希 班匝 惹嘎 啦瑟耶 吽。如意珍宝光芒闪耀，持有妙音文殊的成就。从平等性的智慧中，享受金刚花鬘的供养。嗡 希 班匝 惹嘎 玛列 珍。莲花歌者孔雀颈，持有观世音的成就。从分别智的智慧中，享受金刚歌舞的供养。嗡 希 班匝
English
Among the five determinations, the first is arranging and blessing: Arrange whatever items are available, mainly consisting of human flesh and meat. Sprinkle cleansing water and recite Om Maha Krodheshvari (藏文：ༀ་མ་ཧཱ་ཀྲོ་དྷེ་ཤྭ་རཱིས་，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Purify them into emptiness by burning, scattering, and washing with Ram Yam Kham. Ma Surya Mandala. In the food container, facing the sun, recite Hum Om Sva Ah Ang Ha, and visualize the essence of the food as the nature of the five wisdoms, the nectar of a hundred flavors, possessing all forms of desire, the play of individual goddesses, and inconceivable clouds. Bless it by reciting the three syllables three times. The second is inviting the field of accumulation: Hum! From the ten places of Heruka, and from the eight places of the great charnel ground, I invite the great glorious blood-drinker to this supreme charnel ground. Spreading cushions in the new and old fields, filling the red offerings like an ocean. I request the Dakinis and the burning retinue to come and partake completely. Om Rulu Rulu Hum. Ehyehi Anaya Jah Hum Bam Hoh. Invite in this way, and perform hooking, sending back, binding, and pleasing. The third is offering, which has three parts. First, the general offering: Hum! This is combined with the supreme offering, radiating the light of the five wisdoms, adorned with the five qualities of desire. I request you to accept the secret offering of commitment. Om Ah Hum. Surata Upa Bhya Kamala Mala Vajra Amrita Harana Pratichchha Bhagavan. Jah Hum Bam Hoh. Alala Hoh. Om Pana Pem Pe Nu Surato. Tipu Paramu. Sarva Tathagata Siddhi Hu. Samayo Tamu. Sarva Maha Sukha Siddhi Hu. Second, the specific offering: Om Hum! Incense clouds swirling, incense, etc. Om Shri Vajra Raga Dhupe Dhu, etc., alternating four times. Hum! Vajra beauty, Vajra woman, descending the wisdom of the blue hero. From the mirror-like wisdom, enjoy the offering of Vajra Lasye. Om Shri Vajra Raga Lasye Hum. Wish-fulfilling jewel, blazing light, holding the accomplishment of Manjushri. From the wisdom of equality, enjoy the offering of Vajra Male. Om Shri Vajra Raga Male Tram. Lotus singer, peacock's neck, holding the accomplishment of Avalokiteshvara. From the wisdom of discernment, enjoy the offering of Vajra Girti. Om Shri Vajra
Chinese
རཱ་ག་གཱིརྟཱི་ཧྲཱིཿ，舞者仪态庄严光彩照人，彻底摧毁业之轮，从精进智慧之事中，享受金刚舞之供养。嗡，吉祥金刚爱舞阿！如果广修，亦以十六妙欲供养。 第三，特殊的供养是，将荟供品分为三份或四份来广修。首先是供养：吽！妩媚、勇猛、可怖，以及粗犷、斥责、示现恐惧，还有慈悲、威猛、寂静等等，乃是身之实物的极度变化。于舞蹈中，成就者瑜伽士，舞蹈之自在主，伟大的主尊，具有月亮等精华，享用血肉等殊胜之味。供养鲜花等和旃檀香，献上所有美好的事物，祈请享用。人女们的殊胜触感，请瑜伽士加持。愿所有这些修法之物，都充满吽和啪！扎 吽 邦 霍！吉祥黑汝嘎，大金刚，此供品，香，花，灯，香水，食子，领受吧！吉祥者，卡卡卡嘿 卡嘿！如此，观想荟供品六妙欲之天女遍布虚空，融入荟供坛城诸神的六处，令其欢喜。 中间是忏悔：吽！从无始劫以来，直到获得此身为止，身体造作罪恶，行持恶劣行为，口中语无伦次，说恶语，心中邪思妄想等等，因贪嗔痴的控制而犯下的过错，祈请光辉的诸神宽恕。虽然智慧本尊没有分别念，但是属于其眷属的诸神和魔，仅仅见到人的过失就会制造障碍，所有过错和违背之处，都坦白忏悔。祈请领受忏悔，并赐予清净。如此说，也念诵百字明，观想荟供品作为五甘露的自性而供养，圆满了誓言，清净了失坏。 最后是施食，有七个方面：安立所依、生起坛城、引入事业、磨砺真谛、派遣使者、结合事业、施食于口。首先是，如果没有单独设立林伽，那么将荟供食子的第三份，以“吽”字将欲妙天女收摄于自身，然后放置在颅器等容器中。
English
Rāga Gīrtī Hrīḥ, the dancer is dignified and radiant, completely destroying the wheel of karma. From the diligent wisdom activity, enjoy the Vajra dance offering. Oṃ Śrī Vajra Rāga Nṛti Āḥ! If you want to elaborate, you can also offer the sixteen pleasures. Thirdly, the special offering is to elaborate the Tsok offering into three or four parts. The first is the offering: Hūṃ! Seductiveness, bravery, terror, as well as roughness, scolding, showing fear, and compassion, ferocity, peace, etc., are the extreme transformations of the body's essence. In dance, the accomplished yogi, the lord of dance, the great chief, has the essence of the moon, etc., and enjoys the supreme taste of flesh and blood, etc. Offer flowers, etc., and sandalwood fragrance, offer all good things, and ask to enjoy them. The supreme touch of human women, please bless the yogis. May all these means of practice be filled with Hūṃ and Phaṭ! Jaḥ Hūṃ Vaṃ Hoḥ! Auspicious Heruka, Mahā Vajra, this offering, incense, flowers, lamp, perfume, Baliṃta Pratīccha Hoḥ! Auspicious one, Kha Kha Khāhi Khāhi! Thus, visualize the goddess of the six desires of the Tsok offering spreading throughout space, dissolving into the six places of the deities of the Tsok field, making them happy. The middle part is confession: Hūṃ! From beginningless lifetimes until obtaining this body, the body has committed sins and engaged in evil deeds, the mouth has spoken nonsense and evil words, the mind has had wrong thoughts and delusions, etc. Because of the control of desire, anger, and ignorance, I have committed mistakes. I pray that the radiant deities forgive me. Although the wisdom deity has no conceptualization, the gods and demons belonging to its retinue will create obstacles as soon as they see human faults. All faults and transgressions are confessed and repented. Please accept the confession and grant purification. Thus, also recite the Hundred Syllable Mantra, and contemplate that the Tsok offering is offered as the nature of the five ambrosias, fulfilling the vows and purifying the broken vows. Finally, there are seven aspects to offering food: establishing the support, generating the mandala, introducing the activity, sharpening the truth, dispatching messengers, combining the activity, and offering food to the mouth. The first is that if there is no separate Liṅga established, then the third part of the Tsok food is gathered into oneself with the goddess of desire with the syllable "Hūṃ", and then placed in a container such as a skull cup.