Chinese
幻化网忿怒莲花明王坛城简略修法《大乐降雨》。 不变金刚。 幻化网忿怒莲花明王坛城简略修法《大乐降雨》。 不变金刚。 幻化网忿怒莲花明王坛城简略修法名为《大乐降雨》之法。 嗡 索斯帝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 幻化网忿怒莲花明王坛城简略修法名为《大乐降雨》。 顶礼与具德上师莲花明王无二无别者。 真实不变大乐莲花明王，远离戏论原始法界富饶母拥抱。 金刚忿怒五十八尊神，顶礼具有坛城轮。 莲花明王吉祥大乐胜妙城，从轮回寂灭边解脱之基。 速乐趋入之妙道无与伦比，金刚持灌顶众所行之迹。 非文字所诠从此明现者，原始勇士策励金刚之音。 降下大乐雨如云之声，受持成就处所呼气宝藏。 此有三：修行者补特伽罗，修行道次第，成就果。 第一者：修行者进入此大坛城，获得内外之灌顶，于根本与支分之誓言亦如实安住者。 第二道者，前行，正行，后行次第三者。前行有七。第一，事业之前行者：于尸林或寂静山等，与禅定随顺之住所，美妙庄严。 供奉所依及内外之供品朵玛等，聚集所需之物后，以铺设座位和如法陈设为前导，安坐于舒适之座上。 行持以乐器迎请加持等事。 第二，净治自续者：自心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字之光芒，从自性之境，将与上师无二无别的莲花明王，以及十方四时无余一切皈依境围绕，于前方虚空中以班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）唤醒。 我与虚空等同诸有情，金刚上师如来吉祥，于三时安住者顶礼。 皈依三宝
English
Abridged Sadhana of the Mandala of the Wrathful Heruka, the Magical Net: Shower of Great Bliss. Changeless Vajra. Abridged Sadhana of the Mandala of the Wrathful Heruka, the Magical Net: Shower of Great Bliss. Changeless Vajra. The Abridged Sadhana of the Mandala of the Wrathful Heruka, the Magical Net, called "Shower of Great Bliss." Om Svasti. Homage to the glorious Lama Heruka, inseparable from myself. True and unchanging Great Bliss Heruka, Embraced by the rich mother of the primordial sphere, free from elaboration. Fifty-eight deities of the Vajra Wrathful Ones, I pay homage to the mandala with its wheel. Heruka, the glorious city of supreme Great Bliss, The basis for complete liberation from the extremes of samsara and nirvana. The excellent path of swift bliss, unparalleled, The trace of the assembly of Vajra Holders who have departed. That which is not expressed by letters, but arises clearly from that, The Vajra sound that stimulates the primordial heroes. Like the sound of clouds raining down great bliss, I take it up, a treasure that breathes life into the place of accomplishment. There are three aspects to this: the practitioner, the individual; the stages of the path of practice; and the result, the fruit of accomplishment. The first is: the practitioner who has entered this great mandala, received the outer and inner empowerments, and abides correctly in the root and branch vows. The second is the path, which has three stages: preliminary, main practice, and subsequent practice. The preliminary has seven parts. First, the preliminary of activity: A dwelling place, beautifully adorned, in a charnel ground or a secluded mountain, etc., that is conducive to meditation. Having gathered the supports and the necessary implements such as outer and inner offerings and tormas, one sits on a comfortable seat, preceded by arranging the seats and proper conduct. One performs the invocation of blessings with musical instruments. Second, purifying the continuum: From the rays of light of the Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) at one's heart, from the realm of intrinsic nature, one awakens all the refuge objects of the ten directions and four times, without exception, surrounded by the glorious Heruka, inseparable from the Lama, in the space in front, with Vajrasamājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Devanagari: वज्रसमाजा, Romanized Sanskrit: vajrasamājaḥ, Literal meaning: Vajra Samaja). I and all sentient beings equal to space, The glorious Vajra Master, the Buddha, I pay homage to those who abide in the three times. I rely on the Three Jewels.
Chinese
成为信奉的福田，以无二之心而皈依，以实物和意幻变现的清净供品，祈请享用。断除成就之河流的障碍，所有罪业全部忏悔。十方三轮清净之法，对于无执之行而随喜。清净之四边无有垢染，发起圆满菩提心。于善逝菩提萨埵，献上清净三身。累世所积之业，总集回向大菩提。如是念诵三遍等，使相续得以清净，将所有资粮田收摄于自身，于诸法之实相，离戏空性之状态中安住。 第三，遮止结界。分为无相和有相两种。第一种是，念诵“吽”字。如此观想，由能取和所取所摄的一切有相之对境皆空且无我，犹如虚空一般，从而遣除庸常之实执。
English
Becoming the field of merit to be revered, I take refuge with a non-dual mind. Please accept the pure offerings manifested by real objects and mental transformations. I confess all the misdeeds that obstruct the river of accomplishment. I rejoice in the unattached conduct of the pure Dharma of the ten directions and the three wheels. The four pure boundaries are without defilement, generating the complete Bodhicitta. To the Sugata Bodhisattvas, I offer the pure three bodies. All the actions accumulated throughout lifetimes, I gather and dedicate to the great Bodhi. Reciting this three times, etc., purifies the mindstream. Gathering all the fields of accumulation into oneself, one should remain in equanimity in the state of emptiness, free from elaboration, which is the true nature of all phenomena. Third, the cutting of the boundaries. There are two types: without characteristics and with characteristics. The first is, by uttering the syllable "Hūṃ". Thus, all objects of characteristics, gathered by grasping and being grasped, are empty and without self, like the sky, thereby dispelling ordinary clinging to reality.
Chinese
格日合那 吽 (藏文，कृह्ण हूँ，kṛhṇa hūṃ，黑色的 吽)。格日合那 巴雅 格日合那 巴雅 吽 (藏文，कृह्ण पाय कृह्ण पाय हूँ，kṛhṇa pāya kṛhṇa pāya hūṃ，黑色的 饮 黑色的 饮 吽)。阿那亚 吼 (藏文，आनय हो，ānaya ho，带来 吼)。巴嘎万 维迪亚 惹杂 吽 帕特 (藏文，भगवान विद्या राज हूँ फट，bhagavān vidyā rāja hūṃ phaṭ，薄伽梵 明王 吽 帕特)。嗡 因扎耶 (藏文，嗡，इन्द्रये，oṃ indraye，嗡 因陀罗)。嗡 阿格那耶 (藏文，嗡，अग्नये，oṃ agnaye，嗡 火天)。嗡 亚玛耶 (藏文，嗡，यमये，oṃ yamaye，嗡 阎摩)。嗡 乃日提 (藏文，嗡，नैर्ऋत्य，oṃ nairṛtya，嗡 罗刹)。嗡 瓦如拿亚 (藏文，嗡，वरुणाय，oṃ varuṇāya，嗡 水天)。嗡 瓦亚耶 (藏文，嗡，वायये，oṃ vāyaye，嗡 风天)。嗡 咕韦惹亚 (藏文，嗡，कुवेराय，oṃ kuverāya，嗡 俱毗罗)。嗡 伊夏纳亚 (藏文，嗡，ईशानाय，oṃ īśānāya，嗡 伊舍那)。苏日亚 禅扎。苏日达。埃惹巴提耶 匝 吽 邦 吼。再次从自己的心间发出十个吽字。各自安坐在自己的座垫上。嗡 班杂 卓达 吽 嘎惹 吽 嘎惹 嘎惹 吽 帕特 (藏文，嗡，वज्र क्रोध हूँ कार हूँ गर्ज गर्ज हूँ फट，oṃ vajra krodha hūṃ kāra hūṃ garja garja hūṃ phaṭ，嗡 金刚 忿怒 吽 事业 吽 吼 吼 吽 帕特)。嗡 班杂 卓达 维杂亚 吽 哈那 哈那 吽 帕特 (藏文，嗡，वज्र क्रोध विजय हूँ हन हन हूँ फट，oṃ vajra krodha vijaya hūṃ hana hana hūṃ phaṭ，嗡 金刚 忿怒 胜利 吽 杀 杀 吽 帕特)。嗡 班杂 卓达 尼拉 丹达 吽 达哈 达哈 吽 帕特 (藏文，嗡，वज्र क्रोध नील दण्ड हूँ दह दह हूँ फट，oṃ vajra krodha nīla daṇḍa hūṃ daha daha hūṃ phaṭ，嗡 金刚 忿怒 青 杖 吽 烧 烧 吽 帕特)。嗡 班杂 卓达 亚玛达嘎 吽 巴匝 巴匝 吽 帕特 (藏文，嗡，वज्र क्रोध यमान्तक हूँ पच पच हूँ फट，oṃ vajra krodha yamāntaka hūṃ paca paca hūṃ phaṭ，嗡 金刚 忿怒 阎魔敌 吽 烹 烹 吽 帕特)。嗡 班杂 卓达 阿惹 锕匝拉 吽 班达 班达 吽 帕特 (藏文，嗡，वज्र क्रोध आर्य अचल हूँ भन्ध भन्ध हूँ फट，oṃ vajra krodha ārya acala hūṃ bhandha bhandha hūṃ phaṭ，嗡 金刚 忿怒 圣 不动 吽 缚 缚 吽 帕特)。嗡 班杂 卓达 哈亚 哲瓦 吽 呼鲁 呼鲁 吽 帕特 (藏文，嗡，वज्र क्रोध हय ग्रीव हूँ हुलु हुलु हूँ फट，oṃ vajra krodha haya grīva hūṃ hulu hulu hūṃ phaṭ，嗡 金刚 忿怒 马头 吽 呼鲁 呼鲁 吽 帕特)。嗡 班杂 卓达 阿巴惹 杂达 吽 德叉 德叉 吽 帕特 (藏文，嗡，वज्र क्रोध अपराजित हूँ तिष्ठ तिष्ठ हूँ फट，oṃ vajra krodha aparājita hūṃ tiṣṭha tiṣṭha hūṃ phaṭ，嗡 金刚 忿怒 无能胜 吽 住 住 吽 帕特)。嗡 班杂 卓达 阿姆日达 滚扎里 吽 钦达 钦达 吽 帕特 (藏文，嗡，वज्र क्रोध अमृत कुण्डलि हूँ छिन्द छिन्द हूँ फट，oṃ vajra krodha amṛta kuṇḍali hūṃ chinda chinda hūṃ phaṭ，嗡 金刚 忿怒 甘露 军荼利 吽 断 断 吽 帕特)。嗡 班杂 卓达 哲洛嘉 维杂亚 吽 宾达 宾达 吽 帕特 (藏文，嗡，वज्र क्रोध त्रैलोक्य विजय हूँ भिन्द भिन्द हूँ फट，oṃ vajra krodha trailokya vijaya hūṃ bhinda bhinda hūṃ phaṭ，嗡 金刚 忿怒 三界 胜 吽 破 破 吽 帕特)。嗡 班杂 卓达 玛哈 巴拉 吽 斯坡达 斯坡达 吽 帕特 (藏文，嗡，वज्र क्रोध महा बल हूँ स्फोट स्फोट हूँ फट，oṃ vajra krodha mahā bala hūṃ sphoṭa sphoṭa hūṃ phaṭ，嗡 金刚 忿怒 大 力 吽 粉碎 粉碎 吽 帕特)。如是说诵后，吽字等依次变成吽，化为十尊忿怒尊。所有忿怒尊身色皆为深蓝色。一面二臂，手持钺斧和铁钩。观想下身为燃烧的橛的形象。然后，化现出忿怒尊甘露漩，手持钺斧。嗡 嘎 嘎 嘎达亚 嘎达亚。萨瓦 杜钦 帕特。克拉亚 克拉亚 萨瓦 巴邦 帕特。吽 吽 吽。班杂 克拉亚 班杂 达惹 阿嘉巴亚 迪 萨瓦 维格南 嘎亚 瓦嘎 泽达 班杂 克拉亚 吽 帕特。如是念诵三遍。忿怒尊们将十方魔障以橛的形式钉住。那些魔障的身体被刺穿，无法动弹。然后，再次从那些忿怒尊中化现出化身和再化身，以及各种兵器的锐利光芒交织闪耀。观想燃烧的守护轮完全充满各个方向，坚不可摧。此处似乎出现了关于阻止忿怒尊失控的讨论。但依照上师的惯例，就这样做了。第四，忏悔。班杂 萨玛匝 萨。上师持明寂怒诸佛海会，于如实现前觉醒的尊前。为了所有众生的利益，以期在此生证得无上菩提的忆念，对于从无始以来所积累的恶业
English
Grihna Hum. Grihna Paya Grihna Paya Hum. Anaya Ho. Bhagavan Vidya Raja Hum Phat. Om Indraye. Agnaye. Yamaye. Nairitya. Varunaya. Vayaye. Kuveraya. Ishanaya. Surya Chandra. Surita. Erapatiye JAH Hum Vam Hoh. Again, ten Hum syllables emanate from one's own heart center. From which each one sits on their respective seats. Om Vajra Krodha Hum Kara Hum Garja Garja Hum Phat. Om Vajra Krodha Vijaya Hum Hana Hana Hum Phat. Om Vajra Krodha Nila Danda Hum Daha Daha Hum Phat. Om Vajra Krodha Yamantaka Hum Paca Paca Hum Phat. Om Vajra Krodha Arya Achala Hum Bhandha Bhandha Hum Phat. Om Vajra Krodha Haya Griva Hum Hulu Hulu Hum Phat. Om Vajra Krodha Aparajita Hum Tishtha Tishtha Hum Phat. Om Vajra Krodha Amrita Kundali Hum Chhinda Chhinda Hum Phat. Om Vajra Krodha Trailokya Vijaya Hum Bhinda Bhinda Hum Phat. Om Vajra Krodha Maha Bala Hum Sphota Sphota Hum Phat. By saying this, the Hum syllables, in sequence, become Hum, and so on, transforming into ten wrathful deities. All of them are dark blue in color. With one face and two arms, holding a hammer and an iron hook. Imagining the lower part as the form of a burning phurba. Then, emanate the wrathful deity Amrita Kundali, holding a hammer. Om Gha Gha Ghataya Ghataya. Sarva Dushtan Phat. Kilaya Kilaya Sarva Papam Phat. Hum Hum Hum. Vajra Kilaya Vajra Dhara Ajnapayati Sarva Vighnam Kaya Vaka Chitta Vajra Kilaya Hum Phat. By reciting this three times, the wrathful deities strike the obstacles of the ten directions in the form of phurbas. Their bodies are pierced, rendering them motionless. Then, again from those deities, emanate emanations and further emanations, along with sharp rays of various weapons intertwined and blazing. Imagining the protective wheel of fire completely filling all directions, utterly indestructible. Here, there seems to be a discussion about preventing the wrathful deities from going out of control. However, according to the practice of the gurus, it is done in this way. Fourth, the act of confession. Vajra Samaja. Before the assembly of the gurus, vidyadharas, peaceful and wrathful deities, the ocean of victorious ones, manifestly awakened. With the intention to achieve supreme enlightenment in this very life for the benefit of all sentient beings, regarding the non-virtuous actions accumulated from beginningless lifetimes
Chinese
因此，对于教法如海各自的戒律，以及身语意三者结合的誓言之精华，难以违越的金刚誓言作为永久的珍藏，共同和特殊以及超胜的誓言等，先前和之后已经领受并承诺守护。长久不舍弃，不违越，即使没有偏离意义和改变心意，却因为认为还有时间可以做的懒惰，没有成为内在的力量弱小，以及不具备正念被放逸所控制，不精进于禅修，疏于念诵修持等等，或者有知或者无知被无明所控制，违背了导师的教令和誓言，无论哪个瑜伽士，一旦誓言破损，哪怕是片刻也不应该相遇，这是教令中所说，但实际上未能做到，因为门户松懈导致难以区分，因为没有神通所以没有认识到有缺点的人，与破戒者和不清净的群体混杂，弥补破损的誓言，对破戒者和非器者宣讲佛法，不回避破戒，以及破戒的过失等等，与破戒者交往，那些破戒者的，被破戒的染污和过失所沾染。今生的违缘和长久的障碍等，以自我忏悔的意念来坦白忏悔。请慈悲垂念我，从无二的法界中不改变地引导我，安住在无缘的舍弃中，请赐予无二意义的清净。胜义谛无缘超离戏论，因此任何分别念都不会成为对境，仅仅依靠世俗如幻的显现，如果有什么过错，请宽恕我。这样念诵后，相信一切罪障都得以清净，并将心安住在平等性的意义中。第五是立誓：以金刚独一的印封印，以增上的意乐坚定地。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。瑜伽自在者，圆满智慧者，利益众生，以慈悲掌控，成为三有之怙主，唯一的，天中之天，请您垂念我。祈请安乐逝者的化身如海，瑜伽自在成就者的大众，天和非天，持咒具誓者，所有聚集者也请垂念我。我将王位、天界受用和，欲妙作为自我修持