Chinese
融入于诸位之中。 纳玛ḥ萨曼塔布达喃 嘎嘎纳康 萨玛耶 斯瓦哈。 嗡 希利 班扎 啦嘎 杜贝 杜。 布贝 布。 阿洛给 舍利ḥ。 根德 根。 从胜乐幻化大网的嬉戏中，金刚濯足母等供养天女手持浴盆和香炉，以及曼扎的鲜花等，观想充满虚空，加持之。 然后进行甘露沐浴。 然 扬 康。 从空性中，从自己的心间发出勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。 勃隆 比湿瓦 比殊提 班扎 嘉纳 扎克拉 曼达拉 勃隆。 在甘露的器皿宫殿中显现的中央，四辐轮的中心。 人肉和白色菩提心。 东面是牛的肉和大便。 南面是狗肉和人肉。 西面是马肉和血。 北面是大象的肉和尿液之上。 依次是。 吽 穆。 嗡 朗。 斯瓦 芒。 阿 邦。 哈 汤等字样。 斯帕拉纳 帕特。 桑哈拉纳 吽。 光芒四射，聚集融合，化为。 金刚。 轮。 珍宝。 莲花。 各自种类的宝剑铃铛。 吽 班扎 德利克。 穆 达图伊 瓦日。 中央是不动明王父母蓝色。 嗡 济纳 济克。 朗 德威萨 拉提。 东面是毗卢遮那佛父母白色。 斯瓦 然那 德利克。 芒 莫哈 拉提。 南面是宝生佛父母黄色。 阿 阿若利克。 邦 啦嘎 拉提。 西面是无量光佛父母红色。 航 般若 德利克。 汤 班扎 拉提。 北面是不空成就佛父母绿色。 三昧耶 斯瓦姆。 三昧耶 吼。 阿努啦郭 航。 阿努啦嘎 亚 咩。 扎 吽 邦 吼。 菩提心。 斯帕拉纳 帕特。 桑哈拉纳 吽。 五部父母因贪欲结合而融化产生的智慧甘露，在嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字加持的封口金刚交杵的中心。 嗡 贝玛 昂达格日达 班扎 玛哈 卓达 哈亚格里瓦 吽 帕特。 马头明王红色，手持莲花和金刚交杵，从肚脐以上显现。 有四个角。 东面是不败母白色，手持铁钩。 南面是忿怒母黄色，手持绳索。 西面是僵尸母红色，手持铁链。 北面是独发母绿色，手持铃铛。 嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字的光芒，召集了轮回和涅槃的一切甘露。 与誓言甘露无二无别。
English
Become absorbed into all of them. Namaḥ samanta buddhānāṃ gagana khaṃ samaye svāhā. Oṃ śrī vajra rāga dhūpe dhū. Puṣpe pu. Āloke hrīḥ. Gandhe gandhe. From the play of the great net of illusion of supreme bliss, the offering goddesses such as Vajra Foot-Washing Mother holding bathing basins and incense burners, and flowers of the maṇḍala, etc., are visualized as filling the sky, and blessed. Then, cleanse with nectar. Raṃ yaṃ khaṃ. From emptiness, from one's own heart, Bhrūṃ arises. Bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala bhrūṃ. In the center of the palace of the nectar vessel, which appears, is the center of a four-spoked wheel. Human flesh and white bodhicitta. To the east, the flesh and excrement of a bull. To the south, dog meat and human flesh. To the west, horse meat and blood. Above the flesh and urine of an elephant to the north. In order, Hūṃ mūṃ. Oṃ lāṃ. Svāṃ māṃ. Āṃ pāṃ. Hāṃ tāṃ are marked. Spharaṇa phaṭ. Saṃharaṇa hūṃ. From the radiating and gathering light, they transform into. Vajra. Wheel. Jewel. Lotus. Swords and bells of their respective families. Hūṃ vajra dhṛk. Mūṃ dhātvīśvarī. In the center, Akṣobhya, father and mother, blue. Oṃ jina jik. Lāṃ dveṣa rati. To the east, Vairocana, father and mother, white. Svāṃ ratna dhṛk. Māṃ moha rati. To the south, Ratnasambhava, father and mother, yellow. Āṃ ārolik. Pāṃ rāga rati. To the west, Amitābha, father and mother, red. Hāṃ prajñā dhṛk. Tāṃ vajra rati. To the north, Amoghasiddhi, father and mother, green. Samaya stvaṃ. Samaya hoḥ. Anurāgo haṃ. Anurāga ya mye. Jaḥ hūṃ vaṃ hoḥ. Bodhicitta. Spharaṇa phaṭ. Saṃharaṇa hūṃ. The wisdom nectar arising from the melting of the five families, father and mother, in passionate union, at the center of the sealed vajra cross marked with Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡). Oṃ padmāntakṛta vajra mahākrodha hayagrīva hūṃ phaṭ. Hayagrīva, red, holding a lotus and a vajra cross, appears from the navel upwards. With four horns. To the east, Aparājitā, white, holding an iron hook. To the south, Krodheśvarī, yellow, holding a rope. To the west, Ro-langs-ma, red, holding an iron chain. To the north, Ekajaṭī, green, holding a bell. The rays of light of Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) summon all the nectar of saṃsāra and nirvāṇa. Become inseparable from the nectar of samaya.
Chinese
从外来说是五大，从内来说是五种智慧的自性，从秘密来说是五佛母的虚空界完全清净。第二，观想所依之宫殿的实际内容是：在须弥山顶上，从根本的吽字化现出棕黑色的榜字（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：榜），斯帕ra纳 帕特（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण् फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪特），桑哈ra纳 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：संहारण् हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽），榜 比夏 比秀迭 嘉纳 扎克拉 曼达拉（藏文：བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་ཛྙཱ་ན་ཙཀྲ་མཎྜ་ལ，梵文天城体：भ्रूं विश्व विशुद्धे ज्ञानचक्र मण्डल，梵文罗马拟音：bhrūṃ viśva viśuddhe jñānacakra maṇḍala，汉语字面意思：榜 诸 遍净 智慧轮 坛城）。智慧珍宝自性的燃烧的班杂宫殿是四方形四门。内外两层燃烧的中间有两条走廊，外墙五层，内墙三层。内外两层都用干、旧、湿三种头盖骨和血、油的泥浆砌成，上面用天铁乌尔莫的钉子钉牢。上面用各种头盖骨装饰的飞檐以悬挂的方式排列，从中悬挂着肠子和心脏的项链。其上是斗笠的布料，从摩羯鱼的口中伸出蛇、蛇獴和干头盖骨的网和半网，悬挂着心脏和肢体的装饰，头盖骨树林的月亮，柳条的拂尘和风吹动的铃铛，非常美丽。外表面悬挂着鸟翅膀上的腿脚装饰，上表面竖立着一排排脊椎骨的箭杆。这些之间有田野的伞盖，大鱼的幡旗，湿肠子的飘动，田野皮肤的飘动等各种恐怖的装饰品。两层墙壁的外侧都环绕着红色欲望的布料，形象金刚母等空行母们展现着尸陀林嬉戏的无量供云。门和门框的交界处和四个角都用半月金刚杵装饰。外门两侧的外角各用四根田野的柱子支撑着八块马鞍布，上面装饰着牙齿、头盖骨、权杖、日月等串联，顶端有凉亭，凉亭上是莲花座上的法轮，法轮上撑着田野的伞盖，一对摩羯鱼幼崽支撑着它。所有内外门都有乌龟的门槛，摩羯鱼的门楣，黑蛇的门柱，田野的门扇装饰。外门左右两侧的基座上，有明亮的木头制成的男性生殖器，以及用穿有头盖骨树林肠子的项链装饰的塔拉树，还有血池。
English
Externally, it is the five elements; internally, it is the nature of the five wisdoms; secretly, it is the completely pure space of the five mothers. Secondly, the actual meditation on the supporting palace is as follows: On top of Mount Meru, from the seed syllable Hūṃ arises a brownish-black Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Roman transliteration: bhrūṃ, literal meaning: Bhrūṃ). Spharaṇa Phaṭ (Tibetan: སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari: स्फरण् फट्, Sanskrit Roman transliteration: spharaṇa phaṭ, literal meaning: Expanding Phaṭ). Saṃhāraṇa Hūṃ (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུཾ, Sanskrit Devanagari: संहारण् हुं, Sanskrit Roman transliteration: saṃhāraṇa hūṃ, literal meaning: Gathering Hūṃ). Bhrūṃ Viśva Viśuddhe Jñānacakra Maṇḍala (Tibetan: བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་ཛྙཱ་ན་ཙཀྲ་མཎྜ་ལ, Sanskrit Devanagari: भ्रूं विश्व विशुद्धे ज्ञानचक्र मण्डल, Sanskrit Roman transliteration: bhrūṃ viśva viśuddhe jñānacakra maṇḍala, literal meaning: Bhrūṃ All Completely Pure Wisdom Wheel Mandala). The square, four-doored palace of the burning Bhañja, the nature of wisdom jewels. The outer and inner layers have two burning corridors, with five layers of outer walls and three layers of inner walls. Both are built with a mortar of three types of skulls—dry, old, and wet—and blood and fat, fastened with nails of meteoric iron and Urmo. Above, the eaves decorated with various skulls are arranged in a hanging manner, from which hang necklaces of intestines and hearts. Above that is a canopy of cloth, from the mouths of makaras emerge nets and half-nets of snakes, mongooses, and dry skulls, hanging ornaments of hearts and limbs, a moon of skull forests, willow-branch whisks, and bells moved by the wind, making it beautiful. On the outer surface hang ornaments of legs and arms from bird wings, and on the upper surface stand rows of spinal cord arrows. Between these are field umbrellas, banners of great fish, fluttering wet intestines, fluttering field skins, and various other terrifying ornaments. The outer sides of both layers of walls are surrounded by red cloths of desire, with the goddesses such as Rūpavajra and others displaying vast clouds of offerings of charnel ground play. The junctions and four corners of the doors and doorframes are marked with half-moon vajras. From the four outer corners of the outer doorposts, four field pillars support eight saddle cloths, adorned with teeth, skulls, scepters, suns and moons in series, with a pavilion at the top. Above the Dharma wheel on a lotus seat, a field umbrella is raised, supported by a pair of makara cubs. All inner and outer doors have turtle thresholds, makara lintels, black snake doorposts, and field door panels. On the bases to the left and right of the outer door are male genitals made of bright wood, and tala trees adorned with necklaces of intestines threaded with skull forests, and pools of blood.
Chinese
被八个波浪环绕。该坛城的外院是血海，内院是金院。四个由干颅骨砌成的角楼，以突出的圆角装饰，其上依次铺设着四个带中心的轮辐。内部有八大神的柱子，由乌龟柱基支撑，其上是带有圆柱的四个梵天柱。以龙魔的旗帜和星辰的旗帜，以及兽皮的屋顶覆盖，屋顶上有日月星辰的装饰，中央用大神的颅骨圆圆地覆盖，顶部装饰着菩提心的顶饰。内部的上下分别是东白、南黄、西红、北绿、中央蓝色。诸如燃烧的火焰串联般骚动燃烧，所有尸陀林嬉戏的宫殿的特征都圆满具备。清澈无染，处处光明。在无量智慧轮的中心，是圆满的外围守护圈内，将鲁扎连同享用之物一起度脱于法界的八大尸陀林。那些地方有八棵树。在那树根处有八个方位守护神。在树枝上依附着八个田野守护神。八条河流。在那里嬉戏的八条龙。此外，还有火、水、云、山和佛塔也都是八个。在一切处都有成就者和持明者，勇士和瑜伽母的聚会，以及僵尸和食肉鬼神的聚会，他们发出哈哈的欢笑声并跳舞。许多凶猛的鸟类和野兽在其中游荡。并观想遍布着各种新旧的血肉骨骼，如骨架、僵尸、碎片、烧焦的、未烧焦的和散落的等等，堆积如山。智慧燃烧的宫殿。十方无有间断。无外无内，处处皆内。燃烧的四辐轮。由四个角楼装饰。四个角楼具备四个门拱。以燃烧的内外院装饰。颅骨蛇等各种日月庄严。燃烧的光芒骚动不已。如是宣说。第三是生起坐垫：宫殿中央的中心和轮的四个轮辐上，（藏文：པཾ་）
English
Surrounded by eight turbulent waves. The outer courtyard of that mandala is a sea of blood, and the inner one is a golden courtyard. Four corner towers built of dry skulls, adorned with protruding rounded corners, upon which are successively spread four wheels with four spokes and a center. Inside, the pillars of the eight great gods are supported by turtle pillar bases, and upon them are four Brahma pillars with rounded pillars. Covered with banners of dragon demons and banners of stars, and a roof of animal skin, decorated with sun, moon, and stars, the center is roundly covered with the skull of the great god, and the top is adorned with a bodhicitta crest. The inner upper and lower parts are white in the east, yellow in the south, red in the west, green in the north, and blue in the center. Such as the turbulent and burning strings of flames, all the characteristics of the charnel ground playing palace are completely fulfilled. Clear and without obscuration, everywhere bright. In the center of the wheel of limitless wisdom, in the outer protective circle that is complete, are the eight great charnel grounds where Rudra, together with his enjoyments, are liberated into the expanse. In those places are eight trees. At the roots of those trees are eight directional guardians. On the branches depend eight field guardians. Eight rivers. Eight nagas playing there. Furthermore, there are also eight each of fire, water, clouds, mountains, and stupas. Everywhere are siddhas and vidyadharas, assemblies of heroes and yoginis, and assemblies of zombies and flesh-eating spirits, who laugh with "haha" and dance. Many fierce birds and wild animals roam around. And visualize that it is filled with various new and old flesh and bones, such as skeletons, zombies, fragments, burnt, unburnt, and scattered, etc., spread out and piled up like mountains. The palace of burning wisdom. Uninterrupted in the ten directions. Without outer or inner, everywhere is inner. The burning four-spoked wheel. Decorated with four corner towers. The four corner towers possess four archways. Adorned with burning inner and outer courtyards. Various skulls, snakes, and sun and moon ornaments. Many burning rays are turbulent. Thus it is declared. The third is generating the seat: At the center of the palace and on the four spokes of the wheel, (Tibetan: པཾ་)