Chinese
卡 玛哈 扎匝 萨瓦 杜斯达塔 卡哈 纳达 哈 帕匝 吽 吽 吽 啪！ 嗡 萨瓦 达塔嘎达 玛哈 卓迪 效瓦日 萨瓦 杜斯达 吽 啪！ 嗡 惹那 玛哈 希日 嘿日嘎 玛哈 扎匝 萨瓦 杜斯达塔 卡哈 纳达 哈 帕匝 吽 吽 吽 啪！ 嗡 玛哈 苏日亚 惹那 玛哈 卓迪 效瓦日 比达 玛吽 啪！ 嗡 贝玛 玛哈 希日 嘿日嘎 玛哈 扎匝 萨瓦 杜斯达塔 卡哈 纳达 哈 帕匝 吽 吽 吽 啪！ 嗡 舍日 秀达 萨玛达 贝玛 玛哈 卓迪 效瓦日 卡嘿 吽 啪！ 嗡 嘎玛 玛哈 希日 嘿日嘎 玛哈 扎匝 萨瓦 杜斯达塔 卡哈 纳达 哈 帕匝 吽 吽 吽 啪！ 嗡 萨瓦 阿莫嘎 玛哈 卓迪 效瓦日 比效 吽 啪！ 如是说，四种姓的种子字，次第变成四种姓的黑汝嘎和佛母的身相。 啪 匝 从空中发出，安住在主尊四方的座垫的虚空中。 斯帕日阿纳 啪！ 桑哈日阿纳 吽！ 如前一样。 以开展和收摄的结合，成办诸佛的事业。 在四方各自的座垫上安住。 东面的莲花瓣上， 布达黑汝嘎，身和根本面是深蓝色。 右面白，左面黄的三面。 从“在各自的座垫上以右舒展的姿势安住啊。”到“如前一样，舍弃作业生起的咒语，念诵并观想。” 像这样。 嗡 班匝 嘎日 吽！ 嗡 班匝 匝日 吽！ 嗡 班匝 扎莫嘿 吽！ 嗡 班匝 贝达利 吽！ 嗡 班匝 布嘎西 吽！ 嗡 班匝 嘎斯玛日 吽！ 嗡 班匝 斯玛夏尼 吽！ 嗡 班匝 匝匝利 吽！ 如是念诵，八个种子字“吽”变成八大母神。 啪 匝！ 从空中发出，安住在轮的四隅和四角各自位置的虚空中。 斯帕日阿纳 啪！ 桑哈达纳 吽！ 以开展和收摄的结合，成办诸佛的事业，在各自的座垫上安住。 轮辐侧面的东南方，嘎日玛，深蓝色，右手持田杖，左手持盛血红酒的颅碗。 从“裸身，具有尸林嬉戏的装束。”到“以左舒展的姿势安住啊。”之间念诵并观想。 像这样。 嗡 班匝 悉达 穆嘿 吽！ 嗡 班匝 亚格日 穆嘿 吽！ 嗡 班匝 希日 嘎拉 穆嘿 吽！ 嗡 班匝 效瓦纳 穆嘿 吽！ 嗡 班匝 格日达 穆嘿 吽！ 嗡 班匝 冈嘎 穆嘿 吽！ 嗡 班匝 嘎嘎 穆嘿 吽！ 嗡 班匝 吾拉
English
Ka Maha Chandala Sarva Dushtanta Kaha Hanada Haha Pacha Hum Hum Hum Phat! Om Sarva Tathagata Maha Krodheshvari Sarva Dushtan Hum Phat! Om Ratna Maha Shri Heruka Maha Chandala Sarva Dushtanta Kaha Hanada Haha Pacha Hum Hum Hum Phat! Om Maha Surya Ratna Maha Krodheshvari Bida Maha Hum Phat! Om Padma Maha Shri Heruka Maha Chandala Sarva Dushtanta Kaha Hanada Haha Pacha Hum Hum Hum Phat! Om Hri Shruta Samata Padma Maha Krodheshvari Khahi Hum Phat! Om Karma Maha Shri Heruka Maha Chandala Sarva Dushtanta Kaha Hanada Haha Pacha Hum Hum Hum Phat! Om Sarva Amogha Maha Krodheshvari Vishva Hum Phat! By saying this, the seed syllables of the four families transform, in sequence, into the forms of the Herukas and consorts of the four families. Phat JAH emanates from the sky and abides in the sky of the seats in the four directions of the main deity. Spharana Phat! Samharana Hum! As before. By the union of emanation and absorption, the deeds of the Buddhas are accomplished, and they abide on their respective seats in the four directions. On the eastern petal, Buddha Heruka, the body and root face are dark blue. The three faces are white on the right and yellow on the left. From "Abiding in their respective seats in a right-extended posture," to "As before, abandon the mantras that generate actions, and recite and contemplate." Likewise. Om Vajra Gari Hah! Om Vajra Chari Hah! Om Vajra Pramohe Hah! Om Vajra Vetali Hah! Om Vajra Pukkasi Hah! Om Vajra Ghasmari Hah! Om Vajra Smashani Hah! Om Vajra Chandali Hah! By saying this, the eight seed syllables "Hah" transform into the eight great mothers. Phat JAH! Emanating from the sky, they abide in the sky of their respective places in the four corners and four intermediate directions of the mandala. Spharana Phat! Samharadana Hum! By the union of emanation and absorption, the deeds of the Buddhas are accomplished, and they abide on their respective seats. On the southeast side of the spokes, Garima, dark blue, holding a field staff in the right hand and a red skull cup filled with blood in the left. From "Naked, adorned with charnel ground ornaments," to "Abiding in a left-extended posture." Recite and contemplate in between. Likewise. Om Vajra Siddha Mukhi He! Om Vajra Vyaghri Mukhi He! Om Vajra Shri Gala Mukhi He! Om Vajra Shvana Mukhi He! Om Vajra Gridhra Mukhi He! Om Vajra Kanka Mukhi He! Om Vajra Kaka Mukhi He! Om Vajra Ula
Chinese
念诵“乌嘎木卡嘿”。由此，八个种子字化为八个明妃。念诵“帕 扎”，从空中放射，在金殿的八个方位，各自安住于自身位置的虚空中。念诵“斯帕ra纳 帕”，“桑哈ra纳 吽”。通过开展和收摄的结合，成就佛的事业，安住于各自的座垫上。东方是狮面母，黄色，双手在胸前交叉，拿着颅器食用。从这开始，直到“一切皆裸身，各自具有忿怒的面容，呈现凶猛的姿态，具备燃烧尸林的装束”，念诵并观想。同样地，念诵“嗡 班杂 阿雅 德匝 德昂 扎，嗡 班杂 阿木卡 吽，嗡 班杂 洛嘎 邦，嗡 班杂 巴斯米 巴拉 亚 巴 杜 吽”。由此，四个种子字“帕”化为四个门母。念诵“帕 扎”，从空中放射，在四个门处，各自安住于自身位置的虚空中。念诵“斯帕ra纳 帕”，“桑哈ra纳 吽”。通过开展和收摄的结合，成就佛的事业，安住于各自的座垫上。东门是马面母，蓝色，手持铁钩。从这开始，直到“四者皆裸身，凶猛且具有忿怒的姿态，以尸林的装束来庄严，面朝外而安坐”，念诵并观想。第二，生起自在母。从自身明观为金刚黑汝嘎的心间，放射出“布哟 布哟 布哟 布哟 布哟 布哟，布哟 布哟 布哟 布哟 布哟 布哟，布哟 布哟 布哟 布哟 布哟 布哟，布哟 布哟 布哟 布哟 布哟 布哟，布哟 布哟 布哟 布哟”二十八尊，在外殿的四个方位各六尊，四个门各一尊，安住于各自的座垫上。次第为：玛努ra克萨斯 布哟，布ra玛尼 布哟，ra赤 布哟，贝斯那贝 布哟，库玛ri 布哟，因扎ra尼 布哟。从东方上方开始顺时针方向，次第为：食肉女，紫黑色，手持湿颅器；梵天女，红黄色，手持莲花；大天女，白绿色，手持三叉戟；欲想女，蓝色，手持轮；童女，红色，投掷短矛；百神女，白色，持有因扎杵。班杂平嘎拉 布哟，阿姆ri唐 布哟，萨玛雅 布哟，丹达当 布哟，ra克萨斯 布哟，巴克萨斯 布哟。从南方上方开始次第为：金刚女，黄色，持海螺
English
Saying "Uka Mukhi He." By this, the eight seed syllables transform into eight consorts. Saying "Phat JAH," they emanate from the sky and reside in the sky of their respective places in the eight directions of the golden courtyard. Saying "Spharana Phat," "Samharana Hum." Through the union of expansion and contraction, accomplishing the deeds of the Buddha, they reside on their respective seats. In the east is the lion-faced mother, yellow, with her two hands crossed upwards at her heart, holding a skull cup and eating. From this point until "All are naked, each with an angry face, a fierce demeanor, adorned with the attire of a burning charnel ground," recite and contemplate. Similarly, saying "Om Vajra Arya Teja Te Nga JAH, Om Vajra Amukhe Hum, Om Vajra Loka Vam, Om Vajra Bhasmi Palaya Vatu Hoh." By this, the four seed syllables "Phat" transform into four gatekeepers. Saying "Phat JAH," they emanate from the sky and reside in the sky of their respective places at the four gates. Saying "Spharana Phat," "Samharana Hum." Through the union of expansion and contraction, accomplishing the deeds of the Buddha, they reside on their respective seats. At the east gate is the horse-faced mother, blue, holding an iron hook. From this point until "All four are naked, fierce, and with angry expressions, adorned with the attire of a charnel ground, seated facing outwards," recite and contemplate. Second, generating the powerful mothers. From the heart of oneself, clear as Vajra Heruka, emanate "Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo, Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo, Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo, Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo, Bhyo Bhyo Bhyo Bhyo" twenty-eight (deities). Six each in the four directions of the outer courtyard, and one each at the four gates, seated on their respective seats. In order: Manu Rakshasi Bhyo, Brahmani Bhyo, Ratri Bhyo, Vaishnavi Bhyo, Kumari Bhyo, Indrani Bhyo. From the upper east, clockwise, in order: Rakshasa, dark purple, holding a fresh skull cup; Brahmani, reddish-yellow, holding a lotus; Mahadevi, white-green, holding a trident; Kalpana, blue, holding a wheel; Kumari, red, throwing a short spear; Indrani, white, holding an Indra staff. Vajra Pingala Bhyo, Amritam Bhyo, Samaya Bhyo, Danda Dam Bhyo, Rakshasi Bhyo, Bhakshasi Bhyo. From the upper south, in order: Vajra, yellow, holding a conch
Chinese
饮血者，持红色甘露莲花。月亮母白色，持白色莲花。贝琼玛绿黑色，挥舞手杖。食肉女红色，饮血。扎瓦玛绿黑色，牵引肠子。Ra Ti Vajra Bhyo，Rudhiramatta Bhyo，Eka Tsarini Bhyo，Mano Haram Bhyo，Siddhi Kam Bhyo，Vayavi Bhyo。从西北方开始，依次是喜悦母红色，挥舞卡塔。大力母白色，持犁头。金刚母黄色，用剃刀切割。欲望母红色，拉弓射箭。财神护母白色，持宝瓶。风神母蓝色，挥舞旗帜。Maha Marana Vajra Bhyo，Agni Bhyo，Varahi Bhyo，Tsamundi Bhyo，Sutanam Bhyo，Varuni Bhyo。从东北方开始，依次是。杀戮母白色，持剑。火母红色，挥舞火把。猪母黑色，持獠牙套索。衰老母红色，吃小田地。大鼻母白绿色，饮颅血。水神母蓝色，持蛇索。Vajra Mahakali Bhyo，Vajra Tsakala Bhyo，Vajra Kumbhakarna Bhyo，Vajra Lambodara Bhyo。东门是金刚黑母，持铁钩。南门是金刚羊母黄黑色，持套索。西门是金刚瓶鼻母红黑色，持铁链。北门是金刚腹母绿黑色，摇动铃铛。所有这些都凶猛愤怒，具有暴怒的姿态，以尸陀林的装饰品装饰。随心所欲地转变的形态显现，在燃烧的火焰中居住的所有神灵，都以智慧勇士的清净命字为标志。第二，关于明观，分为以咒语和文字进行明观两种。第一种是，吽 哈哈 嘿 帕 贝 吽 讓 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。通过此咒，观想坛城的所有轮都清晰稳固，没有遮蔽，发出燃烧的光芒，遍布虚空。第二种，分为增长和实际明观两种。第一种是，以地等作为手印，次第获得解脱，以清净的智慧净化，何须多言，即是彼。这是第一种。第二种是，紫黑色、蓝黑色、黄黑色，以及红黑色、绿黑色，是恐怖的身躯。三头六臂四足伸展。生皮。
English
The blood drinker, holding a red nectar lotus. The moon mother is white, holding a white lotus. Beconma is green-black, brandishing a staff. The Rakshasi is red, drinking blood. Zawama is green-black, drawing out intestines. Ra Ti Vajra Bhyo, Rudhiramatta Bhyo, Eka Tsarini Bhyo, Mano Haram Bhyo, Siddhi Kam Bhyo, Vayavi Bhyo. From the northwest, in order, the joyful mother is red, brandishing a karta. The mighty mother is white, holding a plowshare. The Vajra mother is yellow, cutting with a razor. The desire mother is red, drawing a bow and arrow. The wealth-protecting mother is white, holding a vase. The wind goddess is blue, waving a banner. Maha Marana Vajra Bhyo, Agni Bhyo, Varahi Bhyo, Tsamundi Bhyo, Sutanam Bhyo, Varuni Bhyo. From the northeast, in order. The killing mother is white, holding a sword. The fire mother is red, waving a torch. The pig mother is black, holding a tusk lasso. The aging mother is red, eating a small field. The big nose mother is white-green, drinking skull blood. The water goddess is blue, holding a snake lasso. Vajra Mahakali Bhyo, Vajra Tsakala Bhyo, Vajra Kumbhakarna Bhyo, Vajra Lambodara Bhyo. At the east gate is the Vajra black great mother, holding an iron hook. At the south gate is the Vajra sheep mother yellow-black, holding a lasso. At the west gate is the Vajra vase-nose mother red-black, holding an iron chain. At the north gate is the Vajra belly-holding mother green-black, ringing a bell. All of them are fierce and wrathful, with a violent demeanor, adorned with charnel ground ornaments. The forms that transform at will appear in various ways, and all the deities residing in the midst of blazing flames are marked with the pure life-syllables of the wisdom heroes. Second, regarding visualization, there are two types of visualization: with mantras and with words. The first is, Hūṃ Ha He Phaṭ Bhyo Raṃ. By this, one contemplates that all the wheels of the mandala are clear, stable, without obscuration, and abide as the nature of blazing rays of light that pervade the sky. The second, there are two types: increasing greatness and actual visualization. The first is, by making mudras with earth and so on, liberation is attained in order, purified by pure wisdom, what need is there to say, it is that itself. That is the first. The second is, purple-black, blue-black, yellow-black, and red-black, green-black, are terrifying bodies. Three heads, six arms, four legs extended. Raw skin.
Chinese
穿着各式各样的衣服。 发出威严的巨大声音，令人恐惧。 以蛇和颅骨念珠、日月为装饰。 伴随着千世界的环境。 充满金刚和大海螺， 以及宝剑、敌斧、犁等。 拥有各种各样的自身器物， 与令人恐惧的明妃众相伴。 以处所和地域的手印， 以及四门的手印来极度庄严。 由侍女、婢女、女仆众， 十二和八位来庄严。 以自己的坐垫和器物， 以及“做什么”来装扮而安住。 以无边无际的遍布， 在六道世界的十方， 燃烧的坛城清晰显现。 以此来清晰地安立。 第三，事业次第的等持分为六：迎请智慧坛城，供养，忏悔，祈求成就，立誓，念诵。 第一项分为四：请予垂听，真实迎请，抛掷智慧之花，劝请成就并融入。 第一项是：主尊的智慧，在心间，清净的命字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），深蓝色，五种智慧的自性，恒常显现。 第二项是：嗡！以慈悲的铁钩催动誓言之流，以慈爱的索套从处所迎请，以铁链命令的使者移动处所，令善逝安住，生起解脱之喜悦。诶 嘿 嘻 阿 纳 亚 匝 吽 班 霍。（藏文：ཨེ་ཧྱེ་ཧི་ཨཱ་ན་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：एह्येहि आनाय जः हुं वं होः，梵文罗马拟音：e hye hi ā nā ya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：来吧，来吧，请降临，匝 吽 班 霍。）从誓言者的心间，放射出光芒，化为铁钩、索套、铁链、铃铛的形象，勾召、束缚、禁锢智慧轮，并令其欢喜。以让（藏文：རཾ་，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：让）字，观想誓言坛城化为轮和火焰山花瓣。