Chinese
供养是普贤供： 嗡 吽。 善逝忿怒尊为主， 胜者如海之智慧， 有海无边诸世间， 普贤供云胜中享。 嗡 纳嘛 萨瓦 达塔嘎 喋 贝 效 维 效 牟 凯 贝 萨瓦 达 康 喔 嘎 喋 斯帕 惹 纳 嘿 芒 嘎嘎 纳 康 梭哈。念诵此咒，将内外密的一切欲妙供品，都变成清净受用之处，供养为广大的普贤供云。第三是沐浴双足： 虽然本来清净真实义， 为了利益一切诸有情， 沐浴佛之手与足之后， 祈请安住于炽燃座。 嗡 阿哈ra 阿哈ra 萨瓦 维帝亚 达ra 普吉 喋 纳嘛 萨曼塔 布达 南 嘎嘎纳 康 萨玛耶 梭哈。如此观想依次沐浴佛之手足，并以甘露供养。第四是四种供养： 各自显示手印，嗡 吽。 香云飘扬妙香， 胜者坛城伞盖覆， 慈爱方便与智慧， 享用金刚香供养。 嗡 巴纳 贝 贝努 梭ra 斗， 帝布 巴ra 姆， 萨瓦 达塔嘎 达 悉地 吽， 萨玛 呦 达 姆， 萨瓦 玛哈 梭卡 悉地 吽。 嗡 希瑞 班杂 ra 嘎 杜贝 杜。 抛撒蓝色莲花， 种种珍宝光芒耀， 慈悲方便与智慧， 享用金刚花供养。 嗡 巴纳 贝 贝努 梭ra 斗， 帝布 巴ra 姆， 萨瓦 达塔嘎 达 悉度 吽， 萨玛 呦 达 姆， 萨瓦 玛哈 梭卡 悉地 吽。 嗡 希瑞 班杂 ra 嘎 布贝 布。 手持权势之明灯， 执持炽燃之法王， 喜乐方便与智慧， 享用金刚灯供养。 嗡 巴纳 贝 贝努 梭ra 斗， 帝布 巴ra 姆， 萨瓦 达塔嘎 达 悉地 吽， 萨玛 呦 达 姆， 萨瓦 玛哈 梭卡 悉地 吽。 嗡 希瑞 班杂 ra 嘎 阿洛给 舍。 降下旃檀甘露雨， 降下坛城清明滴， 舍平等方便与智慧， 享用金刚香水供养。 嗡 巴纳 贝 贝努 梭ra 斗， 帝布 巴ra 姆， 萨瓦 达塔嘎 达 悉地 吽， 萨玛 呦 达 姆， 萨瓦 玛哈 梭卡 悉地 吽。 嗡 希瑞 班杂 ra 嘎 根de 根。 观想诸天女供养坛城本尊后，融入鼻等各自的根门。嗡 阿 吽。 顶礼极喜之自性。 如来
English
The offering is the Samantabhadra offering: Om Hum. The wrathful king, the Sugata, is the main one. With the wisdom of the ocean of victors, All the boundless oceans of existence, Enjoy the supreme Samantabhadra cloud of offerings. Om Nama Sarva Tathagatebhyo Vishva Mukhebhyah Sarva Tatkham Utgate Spharana Himam Gagana Kham Svaha. By reciting this, all the objects of desire of outer, inner, and secret are offered as a great cloud of Samantabhadra offerings, a place of pure enjoyment. The third is washing the feet: Although pure in the true meaning, For the sake of all sentient beings, After washing the hands and feet of the Buddha, Please sit on the burning seat. Om Ahara Ahara Sarva Vidyadhara Pujite Namas Samanta Buddhanam Gagana Kham Samaye Svaha. Thus, contemplate washing the hands and feet of the Buddha in order, and offering nectar. The fourth is the four offerings: Each showing their own mudra, Om Hum. Incense clouds floating, fragrant incense, The mandala of the victors is covered with umbrellas, From love, skillful means, and wisdom, Enjoy the Vajra incense offering. Om Pana Pem Penu Surato, Tipu Para Mu, Sarva Tathagata Siddhi Hum, Samayo Ta Mu, Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Dhupe Dhu. Scattering blue lotus flowers, Various jewels shining light, Compassion, skillful means, and wisdom, Enjoy the Vajra flower offering. Om Pana Pem Penu Surato, Tipu Para Mu, Sarva Tathagata Siddhi Hum, Samayo Ta Mu, Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Pushpe Pu. Holding the lamp of power in hand, Holding the burning Dharma king, Joy, skillful means, and wisdom, Enjoy the Vajra light offering. Om Pana Pem Penu Surato, Tipu Para Mu, Sarva Tathagata Siddhi Hum, Samayo Ta Mu, Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Aloke Hrih. Rain of sandalwood nectar falling, Dropping clear drops of the mandala, Equanimity, skillful means, and wisdom, Enjoy the Vajra perfume offering. Om Pana Pem Penu Surato, Tipu Para Mu, Sarva Tathagata Siddhi Hum, Samayo Ta Mu, Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Gandhe Gha. Contemplate the goddesses offering to the deities of the mandala, and then dissolving into their respective sense gates, such as the nose. Om Ah Hum. I prostrate to the nature of great joy. The Thus-Gone One
Chinese
这是大伏藏师曼的补充。此外，传承的名称众多，可随意根据自己的喜好添加。 如是，以秘密手印抛掷，观想智慧甘露之微尘如云般聚集于空中，降下甘露大雨，令诸天众皆欢喜满足。最后，获得成就之方法是：于自己舌上观想吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），于药物之上观想嗡阿吽三字（藏文：ༀ་ཨཱཿཧཱུཾ，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽），念诵：嗡 阿 吽。于金刚舌之誓言上，观想金刚者之三字，与五甘露结合之药物，若能品尝，则将获得成就。嗡 萨瓦 达塔嘎达 嘎雅
English
This is a supplement from the great treasure revealer Man. Furthermore, there are many different lineages, so add whatever you like according to your devotion. Thus, by scattering with the secret hand mudra, visualize the particles of wisdom nectar gathering in the sky like clouds, and a great rain of nectar falling, pleasing and satisfying all the deities. Finally, the method for obtaining accomplishment is: visualize the syllable Hūṃ (Tibetan: ཧཱུཾ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal meaning: Hūṃ) on your tongue, and the three syllables Om Ah Hum (Tibetan: ༀ་ཨཱཿཧཱུཾ，Sanskrit Devanagari: ॐ आः हुं，Sanskrit Romanization: oṃ āḥ hūṃ，Literal meaning: Om Ah Hum) on the medicine, and recite: Om Ah Hum. On the vow of the Vajra tongue, meditate on the three syllables of the Vajra holder. If you taste the medicine combined with the five nectars, you will obtain accomplishment. Om Sarva Tathagata Kaya
Chinese
悉地 嗡！语悉地 阿！心悉地 吽！如此依次念诵并取用，置于舌上，思维获得身语意之成就。第六，朵玛之供养： 匝 吽 邦 霍！ 希日黑汝嘎 玛哈班匝！ 此。 杜巴。 布巴。 迪邦。 根德。 巴林达 扎的叉 霍！ 希日曼 卡卡卡嘿 卡嘿！ 从朵玛欲妙之堆中，散发出充满虚空的六欲天女。融入坛城众之六根处，生起欢喜，思维与自己无二无别。第七，甘露秘密添加之供养： 此乃无上殊胜之供养， 五智之光芒遍照。 以五欲妙善为庄严， 如同誓言，祈请随意享用。 玛哈班匝 阿弥利达 卡让 卡嘿！ 如此念诵甘露。 思维将甘露如无垢之白珍珠供于诸佛之口中，令其欢喜满足。第八，血供有三，初者： 吽！ 黑汝嘎之十处， 以及大尸陀林之八处。 迎请具足眷属之大尊， 于此殊胜之尸陀林处， 包括新旧田等。 赤红之涂香汇成大海。 以及空行母燃烧之众， 无余享用并受持。 匝 吽 邦 霍！ 希日黑汝嘎 玛哈班匝！ 阿贝夏亚。 阿威夏亚。 扎贝夏亚。 扎贝夏亚。 希日曼 卡卡卡嘿 卡嘿！ 如此初次念诵，思维血之精华以智慧甘露之体性，一分为三享用。 其次： 吽！ 我乃大饮血者， 因执着于轮回之网， 于赤红汇聚之大海中， 与眷属空行母等嬉戏。 不染污不驯服之欲， 对于违背誓言之大敌， 以具足慈悲菩提心， 以显现之力降伏之。 匝 吽 邦 霍！ 希日黑汝嘎 玛哈班匝！ 萨瓦 杜斯达 萨玛雅 汝扎 玛让亚。 卡卡卡嘿 卡嘿！ 赫日达亚 贝巴 吽 啪特！ 如此二次念诵，思维血之精髓以十方之敌之体性，二分为三享用。 第三： 吽！ 我乃大食者， 降伏三界一切， 一切难调伏者
English
Siddhi Om! Vak Siddhi Ah! Citta Siddhi Hum! Reciting these in order and taking them, placing them on the tongue, think of attaining the accomplishments of body, speech, and mind. Sixth, the offering of the Torma: JAH HUM BAM HOH! Shri Heruka Maha Vajra! Idam. Dhupa. Pushpa. Dipam. Gandhe. Balimta Pratitsa HOH! Shri Man Kha Kha Khahi Khahi! From the heap of Torma's desirable qualities, emanate goddesses of the six desires filling the sky. They dissolve into the places of the six senses of the mandala deities, generating joy, and think of becoming inseparable from oneself. Seventh, the offering of nectar with secret additions: This, combined with the supreme and unsurpassed offering, Radiates the light of the five wisdoms. Adorned with the five desirable qualities, Please partake as you please, according to the commitment. Maha Pancha Amrita Kharam Khahi! Thus, recite the nectar. Think of offering the nectar, like flawless white pearls, into the mouths of the deities, making them joyful and satisfied. Eighth, the blood offering has three parts, the first: HUM! From the ten places of Heruka, And the eight places of the great charnel ground, Invite the great glorious one with his retinue, To this supreme charnel ground, Including the new and old fields, etc. The red argham swirls into an ocean. And the assembly of burning dakinis, Completely partake and accept. JAH HUM BAM HOH! Shri Heruka Maha Vajra! Aveshaya. Aveshaya. Praveshaya. Praveshaya. Shri Man Kha Kha Khahi Khahi! Thus, reciting the first time, think of the essence of blood as the nature of wisdom nectar, enjoying it in a one-third portion. Secondly: HUM! I am the great blood drinker, Clinging to the net of samsara, In the ocean where great red is gathered, I play with the retinue of dakinis. Not attached to untamed desires, And for the great enemies who hate the commitment, With compassion and bodhicitta, I will subdue them with the power of manifestation. JAH HUM BAM HOH! Shri Heruka Maha Vajra! Sarva Dushtan Samaya Rudra Maraya. Kha Kha Khahi Khahi! Hridaya Pipa Hum Phet! Thus, reciting the second time, think of the essence of blood as the nature of the enemies of the ten directions, enjoying it in a two-thirds portion. Thirdly: HUM! I am the great devourer, Subduing all three realms, All the difficult to tame
Chinese
为了调伏，可以吃肉和骨头等。 匝 吽 邦 霍！ 希日黑汝嘎 玛哈班匝 萨玛雅 玛哈玛色，玛哈RA嘎达，玛哈吉达，玛哈巴苏达，玛哈郭若匝那，玛哈甘尼日地，玛哈班匝阿姆日达，玛哈阿让 扎的匝 霍！ 卡卡卡，列列列，吽 贝！吽 贝！吽 贝！这样念诵三遍，观想血的残渣，十方世界的毒三，以及血肉骨骼等物质，全部无余地享用。第九，诛杀供养：从自己的心间发出无量的让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种子字）。让 班匝 匝瓦拉 让。从让中燃烧出智慧之火，焚烧所有众生心中所住的六道轮回的种子和习气。观想将神识诛杀于法界。吽！首先诛杀自己对实相的证悟和串习。然后以无二的智慧，可怜那些心怀恶念的世间人。将他们无二地诛杀。第十，交合供养：观想从自己的密处吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，生出智慧金刚五股杵，在杵的中心，有白色的菩提心嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），用啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）字堵住。观想从明妃的空性砰（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：莲花种子字）中，生出红色莲花八瓣，在莲花的中心，太阳上是红色的RA嘎达 昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：红色种子字），花蕊以埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：红色种子字）字为标志。萨玛雅 斯德旺！萨玛雅 霍！阿努RA郭 杭！阿努RA嘎雅 耶！以交合的姿势互相交错催动。匝 吽 邦 霍！以四手印拥抱、结合，然后平等进入。一边唱着吽字歌，一边运行，菩提心落入莲花中央。以波地吉达 斯帕RA那 啪（藏文：བོ་དྷི་ཙིཏྟ་སྥ་ར་ཎ་ཕཊ，梵文天城体：बोधचित्त स्फरण फट्，梵文罗马拟音：bodhicitta spharaṇa phaṭ，汉语字面意思：菩提心 散发 啪）！菩提心的微尘遍布虚空，令所有如来欢喜，并观想所有众生都因大乐而满足。桑哈RA那 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：聚集 吽）！菩提心的光芒与大乐之味融合在一起。专注于五种感官尽头的大乐智慧的极致增长。嗡 吽！以交合的大供养，以自身欢喜而令欢喜。将平等的成就物质，供养给我和平等的眷属。嗡 萨日瓦 达塔嘎达 玛哈 阿努RA嘎那 班匝 斯瓦巴瓦 阿玛郭 杭！以此生起与所有如来无别的随喜之慢。第十一，欲妙味平等之
English
For the sake of taming, one may eat meat and bones, etc. JAH HUM BAM HOH! Shri Heruka Maha Vajra Samaya Maha Mamsa, Maha Rakta, Maha Citta, Maha Vasuta, Maha Gorocana, Maha Kem Niri Ti, Maha Pancha Amrita, Maha Argham Pratichchha HOH! Kha Kha Kha, Le Le Le, Hum Bhyoh! Hum Bhyoh! Hum Bhyoh! Reciting this three times, contemplate that the residue of blood, the three poisons of the ten directions, and the substances of flesh, blood, and bones are all enjoyed without remainder. Ninth, the offering of slaying: From one's own heart, immeasurable RAM (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Fire seed syllable) emanates. RAM Vajra Jwala RAM. From RAM, the fire of wisdom blazes, burning the seeds and habitual tendencies of the six realms residing within the hearts of all sentient beings. Contemplate that the consciousnesses are slain into the Dharmadhatu. HUM! First, slay one's own realization and familiarity with reality. Then, with non-dual wisdom, have compassion for the evil-minded beings of the world. Slay them in a non-dual manner. Tenth, the offering of union: Contemplate that from one's own secret place, HUM (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: HUM) emanates, from which arises a five-pointed wisdom vajra. In the center of the vajra, the white bodhicitta OM (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: OM) resides, blocked by PHAT (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: PHAT). Contemplate that from the consort's space PAM (Tibetan: པཾ, Devanagari: प, Romanized Sanskrit: paṃ, Literal Chinese meaning: Lotus seed syllable) emanates, from which arises a red lotus with eight petals. In the center of the lotus, on the sun, is red RAKTA AM (Tibetan: ཨཾ, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: Red seed syllable), and the stamen is marked with E (Tibetan: ཨེ, Devanagari: ए, Romanized Sanskrit: e, Literal Chinese meaning: Red seed syllable). Samaya Tvam! Samaya Hoh! Anura Go Ham! Anura Gaya Ye! With the gestures of union, incite each other in an intertwined manner. JAH HUM BAM HOH! Embrace and bind with the four mudras, and then enter into equanimity. As the HUM syllable is sung, the bodhicitta descends into the center of the lotus. With Bodhicitta Spharana PHAT (Tibetan: བོ་དྷི་ཙིཏྟ་སྥ་ར་ཎ་ཕཊ, Devanagari: बोधचित्त स्फरण फट्, Romanized Sanskrit: bodhicitta spharaṇa phaṭ, Literal Chinese meaning: Bodhicitta Emanation PHAT)! The fine particles of bodhicitta spread throughout space, pleasing all the Tathagatas, and contemplate that all sentient beings are satisfied with great bliss. Samharana HUM (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུྃ, Devanagari: संहारण हुं, Romanized Sanskrit: saṃhāraṇa hūṃ, Literal Chinese meaning: Gathering HUM)! The rays of bodhicitta, together with the taste of great bliss, gather together. Focus the mind on the supreme increase of the great bliss wisdom at the end of the five senses. OM HUM! With the great offering of embracing union, please oneself with pleasure. Offer the great substances of equal accomplishment to myself and the equal assembly. OM Sarva Tathagata Maha Anuragaṇa Vajra Svabhava Atmako 'Ham! With this, generate the pride of being inseparable from the attachment of all the Tathagatas. Eleventh, the equality of desirable qualities