Chinese
供养是：嗡 吽。 食物和饮料以及穿着和享用。 所有五种感官享受都融入坛城。 法性也融入法性中。 所有欲望的显现都净化为天神和天女，坛城的所有本尊都融为一体，成为大乐。这样观想是无上的，是将三种毒转化为道的供养。 第十二，乐器智慧的供养是： 郭札夏，郭札嘎，郭札郭札，郭札巴夏，郭札ra嘎，郭拉夏，郭拉瓦，郭拉郭拉，郭拉巴夏，郭拉巴斯塔塔。 完全清净，去除障碍，远离三有之过患， 拥有秋月般清澈无垢的容颜。 世尊，一切善逝之父。 智慧女神，各部族的母亲们， 以及侍从，忿怒威猛的眷属们。 圆满具足福德智慧二资粮田。 请欢喜享用这殊胜的供养。 接受吧，愿你们因阿拉拉而欢喜。 这样，就能摧毁魔障和邪恶的引导者。 赞美并祈请遍布虚空的胜者和坛城的轮转。 随顺各自的意愿，显现无量无边的佛法之声，并混合各种乐器的声音。 第十三，歌智慧的供养是： 吽。 威猛者如末劫之火般燃烧。 光芒是亿万太阳的光辉。 忿怒的皱纹如千道闪电般流动。 利齿铜色，是巨大的吞噬者。 吼 吽。 威严的吼声如千龙雷鸣。 威猛者能摧毁亿万须弥山。 阿拉哈拉的狂笑声巨大。 驱逐的狂风猛烈吹拂。 吼 吽。 忿怒尊，智慧之光广大。 智慧坛城处处光明。 燃烧的智慧摧毁一切。 各种智慧明点广大。 吼 吽。 忿怒之王如大云。 放射的坛城降下大雨。 坛城是如意宝的宝藏。 各种忿怒的明点广大。 吼 吽。 是所有魔的魔中之大魔。 是魔的魔，能摧毁所有魔。 即使是恐怖的众也令之恐惧。 恐怖大明点广大。 吼 吽。 金刚巨岩坚固无比。 金刚水是巨大的聚集者。 金刚火是普遍燃烧者。 金刚风是猛烈吹拂的狂风。 吼。 这样随念功德
English
The offering is: Om Hum. Food and drink, as well as clothing and enjoyment. All five sensory pleasures are absorbed into the mandala. Dharmata also merges into Dharmata. All appearances of desirable qualities are purified into deities, male and female, and all the deities of the mandala become one taste in great bliss. To contemplate in this way is the unsurpassed offering that transforms the three poisons into the path. Twelfth, the offering of music wisdom is: Koṭaṣa, Koṭaga, Koṭakoṭa, Koṭapaśca, Koṭīrāga, Kolasa, Kolava, Kolakola, Kolapaśca, Kolabhāstathā. Completely pure, free from obscurations, devoid of the faults of the three realms, Possessing a face as clear and stainless as the autumn moon. Blessed One, Father of all Sugatas. Wisdom goddesses, mothers of all families, And attendants, wrathful and fierce retinues. Perfectly complete fields of merit and wisdom accumulations. Please enjoy this supreme offering with delight. Accept it, and be pleased by Alala. Thus, one cuts off demons and evil guides. Praising and urging the victorious ones pervading space and the wheel of the mandala. According to individual inclinations, limitless aspects of the sound of Dharma arise, and blend the sounds of various musical instruments. Thirteenth, the offering of song wisdom is: Hum. The great wrathful one blazes like the fire at the end of time. Rays of light are the splendor of a billion suns. Wrathful frowns are like the movement of a thousand lightning bolts. Sharp teeth are copper-colored, a great devourer. Ho Hum. The roar of majesty is like the thunder of a thousand dragons. The great wrathful one can crush a billion Mount Merus. The laughter of Alaha Hala is immense. The scattering wind of expulsion blows fiercely. Ho Hum. Wrathful one, the light of wisdom is vast. The mandala of wisdom is clear everywhere. The blazing wisdom destroys everything. Various wisdom bindus are vast. Ho Hum. The king of wrathful ones is like a great cloud. The radiating mandala pours down great rain. The mandala is a treasure of wish-fulfilling jewels. Various wrathful bindus are vast. Ho Hum. The great demon among all demons. The demon of demons, who destroys all demons. Even the assembly of terrors is terrified by him. The great terrifying bindu is vast. Ho Hum. The vajra great rock is extremely solid. The vajra water is a great collector. The vajra fire is a universal burner. The vajra wind is a fiercely scattering wind. Ho. Thus, following the qualities
Chinese
应以忆念之门而赞颂。第三，忏悔之法：嗡 班匝 额萨 吽，贝萨 吽，萨玛雅 巴夏 吽， 汝汝 汝汝 吽 贝 吽， 扎 吽 班 霍。嗡 普拉谛察 霍。如是先行撒花， 霍！于无戏论之法界自性之坛城清净之中，三世已逝及安住之诸佛薄伽梵，具足一切遍知之智慧差别，薄伽梵大吉祥黑汝嘎等五部善逝，部族至尊明咒之母于法界中安住之菩萨众，明妃之眷属，大智慧之自在，善巧方便之自性度脱之空行，自性之瑜伽母，本体性之身，无余，非余，无有遗余一切，祈请垂念。我等聚集于此秘密坛城者，首先于秘密金刚乘之门承诺，受持无误之严厉誓言后，根本与支分之誓言，所有违犯与错乱之处，未曾亲近本尊，未曾清净念诵心咒，众多合修之间断，破坏具信者之集会，扰乱具德者之心意，供养超过年月，誓言物之修持未生效验，念诵数量少，修持时间短，三摩地松懈，如来之善妙事业未入于心，众生之行为趋向自身，特别是实修之誓言，尤以特别之誓言严厉受持后，所有衰损与毁坏之处，皆以甚深惭愧与后悔之心，坦白与忏悔，法界自性犹如虚空般，以其自性，祈请纳受广大宽恕，赐予获得如意之梵天胜位。如是即是清净相续之忏悔次第。第四，祈请成就：对于所知一切无有阻碍之智慧，不忘失之总持，六种神通，常时之三摩地，金刚般之寿命，永恒般之身体，从薄伽梵大吉祥身语意之加持，成就之分与种姓何
English
It should be praised through the door of mindfulness. Third, the method of confession: Oṃ Vajra eṣa huṃ, pe sa huṃ, samaya bhakṣa huṃ, rulu rulu hūṃ bhyo hūṃ, jaḥ hūṃ vaṃ hoḥ. Oṃ Pratīccha hoḥ. Thus, preceded by scattering flowers, Hoḥ! In the pure maṇḍala of the nature of reality, free from elaboration, all the Buddhas, the Bhagavat who have passed and abide in the three times, endowed with the distinction of the wisdom of all-knowing, the Bhagavat, the great glorious Heruka, and the five Sugatas of the families, the supreme family, the mother of the dhāraṇī, abiding in the realm of reality, the assembly of Bodhisattvas, the retinue of consorts, the sovereign of great wisdom, the ḍākinīs who liberate with skillful means, the natural yoginīs, the body of essential nature, all without remainder, not remaining, without anything remaining, please consider. We who are gathered in this secret maṇḍala, having first pledged at the gate of the secret Vajrayāna, and having taken the strict vows without error, all violations and confusions of the root and branch vows, not having closely cultivated the deity, not having purely recited the heart mantra, interruptions between many unions, breaking the assembly of those with faith, disturbing the minds of those with virtue, offerings exceeding months and years, the practice of the vow substances not being effective, the number of recitations being small, the period of practice being short, the samādhi becoming lax, the noble deeds of the Tathāgata not entering the heart, and the actions of sentient beings turning towards oneself, and especially the vows of practice, and especially after strictly taking the special vows, all that has deteriorated and decayed, with a very deep sense of shame and regret, we confess and repent, the nature of reality itself is like space, with its nature, please accept great forbearance, and grant the attainment of the supreme Brahma state as desired. Thus, this is the sequence of confession that purifies the continuum. Fourth, requesting accomplishments: Wisdom without obstruction to all that is knowable, the dhāraṇī of non-forgetfulness, the six superknowledges, constant samādhi, life like a vajra, a body like a svastika, from the blessings of the body, speech, and mind of the Bhagavat, the great glorious one, what is the share and lineage of accomplishments
Chinese
祈请所有尊者不要延至未来，就在当下赐予成就。对于瑜伽士的障碍，怨恨的敌人，有害的鬼怪，恶毒的毒药，结合的毒物，锋利的武器，四百零四种疾病，八万种鬼神，各自的恶梦和，凶兆，不祥的征兆，所有这些都遣除，名号也不得听闻，请作大寂静。如果存在无法以寂静调伏者，也请以猛烈的行为降伏，折磨和镇压，诛杀和抛掷等等，以四种猛烈事业中适合的方式调伏，令其名号也不得听闻。我们这些进入此誓言者，虽不会有切割和痛苦在身上发生，但因影子触及的痛苦也难以忍受，仅见尊身一隅便足以维生，光芒融入身躯的千日之光，如光芒般恒常显现于此世间，身语意在此生中得金刚光明，所有愿望都在此时此刻赐予。如是祈请所愿。第五，立誓：以殊胜的专注之心。嗡 吽！ 善逝您是何等，愿我即成如是。行为稀有不可思议，为利有情我愿行。殊胜菩提心，以及身语意的印，纵舍生命亦不弃，金刚王请赐加持。此末世恶时，成佛难行我愿行，菩提难行我愿行。于此金刚瑜伽母坛城，愿我等心愿得成。第六，念诵。念诵处所之分，真实念诵，以及结尾总结分三。第一，分处所：清晰观想所依之坛城后，念诵：嗡 毗湿婆 毗首提 帕 扎 吽 吽 哈哈嘿 帕 勃 冉 帕 扎。由此，从誓言轮中，将智慧坛城及其所依与能依分开，观想于前方虚空中如火焰山般存在。第二，自身与前方之诸本尊为智慧萨
English
Grant that all the venerable ones may attain it not in the future, but right now. Those who create obstacles for the yogi, hateful enemies, harmful demons, malicious poisons, combining toxins, sharp weapons, four hundred and four diseases, eighty thousand demons, each of their bad dreams and, omens, inauspicious signs, may all of these be averted, and may even their names not be heard, may great peace be made. If there is something that cannot be subdued by peace, may it also be subdued by fierce actions, tormenting and suppressing, killing and throwing, etc., subdue them in a way that is appropriate among the four fierce actions, and may even their names not be heard. We who have entered into this samaya, although cutting and suffering will not occur on our bodies, the suffering caused by the touch of shadows is also unbearable, seeing just a part of the venerable body is enough to sustain life, the light of a thousand suns entering the body, may it always appear in this world like light, may body, speech, and mind attain Vajra radiance in this life, may all wishes be granted at this very moment. Thus, I pray for the fulfillment of wishes. Fifth, making vows: With supreme single-pointed intention. Om Hum! O Sugata, what are you like? May I become exactly like that. Actions are rare and inconceivable, I will act for the benefit of beings. The supreme Bodhicitta, and the mudras of body, speech, and mind, even if I give up my life, I will not abandon them, Vajra King, please grant blessings. In this degenerate age of the end times, I will accomplish the difficult task of becoming a Buddha, I will practice the difficult practice of Bodhi. In this Vajrayogini mandala, may our wishes be fulfilled. Sixth, recitation. The division of the place of recitation, the actual recitation, and the conclusion of the session are divided into three. First, dividing the place: After clearly visualizing the mandala on which to rely, recite: OM BHRUM VISVA VISUDDHE PHAT JAH HUM HA HE PHAT BHYO RAM PHAT JAH. By this, from the wheel of samaya, the wisdom mandala and its support and supported are separated, and it is visualized as existing in the sky in front like a mountain of fire. Second, all the deities in front of oneself are wisdom sat
Chinese
在心间金刚的中心，于日轮垫上，在一个扁圆的中央，对五部主尊念诵“吽”（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。对八位嘎日玛念诵“哈”（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）。对八位札门念诵“嘿”（藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿）。对四位门守护者念诵“啪特”（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）。对各位自在母念诵“布哟”（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：布哟），然后观想她们各自被“如鲁”八字咒语的念珠围绕。念诵咒语时，从我的心间发出咒语的光芒，以供养的方式散发出去，使智慧本尊众感到欢喜，激发他们的誓言，并观想他们的身、语、意的加持和所有成就都以光和光芒的形式赐予我并融入我。在具备誓言本尊放射和收摄这三种明观的状态中，摒弃十种过失进行念诵。要念诵的咒语是：嗡 班杂 玛哈 希日 嘿热嘎 吽 玛哈 卓达 希瓦热 斯瓦。嗡 如鲁 如鲁 吽 布哟 吽。以此为例，对四部主尊，以及处所的母神、门守护者、自在母等，在各自的生起咒语中加入“如鲁”八字，与主尊和眷属的仪轨相结合，念诵一百二十一遍、七遍等。总的念诵以“如鲁”为主。正如《决定圆满》中所说，通过标志、时间和数量的区分，可以达到上、中、下三种圆满的程度。然而，对于那些只是偶尔修习的人来说，只需尽力念诵即可。关于外、内、密三种，以及细微三种的念诵方法等，可以从其他地方了解。第三，总结本节的内容，包括赞颂、忏悔和收摄智慧尊三种。首先是赞颂，正如所说“基础是赞颂的对象”那样：吽！三时不变的识蕴金刚身，嗔恨达到极致的金刚黑汝嘎，从法界中开展的金刚忿怒母，向金刚黑汝嘎顶礼赞颂！无阻自显的色蕴法身，愚痴达到极致的佛黑汝嘎，从法界中遣除愚痴的佛忿怒母，向佛黑汝嘎顶礼赞颂！吞噬者宝藏的受蕴宝生身，我慢达到极致的宝生黑汝嘎，从法界中增延寿命的宝生忿怒母，向宝生黑汝嘎顶礼赞颂！无染清净的想蕴莲花身，贪欲达到极致的莲花黑汝嘎，从法界中圆满的莲花忿怒母，向莲花黑汝嘎顶礼赞颂！意义