English
Secondly, by saying "E RAM JWA LA RAM," all the external world becomes a Dharma source, a dark blue triangle, boundless, burning with the flames of the eon. By saying "HUM HA HE PHAT BHYO RAM," all sentient beings within are visualized as arising in the mandala of the blood-drinking flames. Thirdly, by saying "OM BAHU BEDHA, ROHU TI, PANCHA TI, ASHE SHA, NISHE SHA, BADA BINA YA, VIDYA GATE, TSALE, PRA TSALE, GURBA GURBA, BI GURBA, BI GURBA, VAJRA SAMBA LE, TSALE TSALE, OM RULU RULU HUM BHYO HUM," and engaging in the activity, it is thought that all the deities are fierce and wrathful in the fierce activity. Fourth, Homage! I prostrate to the Three Jewels! The truth of the Three Jewels, the truth of the completely pure Dharma nature, the truth of the infallible cause and effect of phenomena, the truth of the deities of the mandala of the Bhagavan Great Glorious Blood-Drinker, the truth of the emanations, the emanated attendants, and the hand implements, by the blessing of the great truth, may all places that have become fields for subduing the unruly sentient beings be present in this symbolic support. By saying "NRI YAM JA, NRI VAJRA ANKUSHA JA, TRI YAM JA, TRI VAJRA ANKUSHA JA," the power of truth is spoken, and they are summoned. Fifth, by saying "HUM HUM HUM BISHWA VAJRA KRODHA JWA LA MANDALA PHAT PHAT PHAT, HALA HALA HALA HUM," the emanation messengers are sent forth to fill the sky. They separate the afflictor from the protector, and summon them trembling in a pitiful and transformed manner, saying "PRA BE SHA YA PHAT," open the door of the afflictor's heart, and by saying "A BE SHA YA A," merge them indivisibly. By saying "OM VAJRA ANKUSHA JA, VAJRA PASHA HUM, VAJRA SPHOTA BAM, VAJRA GHANDE HO," they are summoned, bound, tied up, and made intoxicated. Sixth, visualizing oneself clearly as Vajra Heruka, the ten fingers transformed into the union of the five families of father and mother, from the HUM syllable, Vajra Kila is generated upwards, blessed as the body, speech, and mind of all Buddhas, and inserted, saying: Ah! Supreme mandala of the gathering of Yi! To the burning, fierce, great, and powerful one! Make offerings and generosity with a wrathful mind! Destroy even the body of the Buddha's merit! To the five ambrosias or five foods! Make symbols and names! After summoning, stone!
English
Sticking with the stake, offering to the assembly after turning into dust. And, at the end of the fingernail mantra: Bodhicitta siddhi kuru hum hum. Om Vajra Krodha Phat Dza. Vajra Sattva Hum. Jnana Sattva Om. Ayam Spharana Phat. Thus, by sticking in the three places. At the time of killing, all glory and splendor are absorbed into me, saying "Hum". Purify the seeds and habitual tendencies of the bad place. Draw the indestructible bindu that has become the letter "Hum" from my nostrils, spreading it in the space of the consort, transforming into the body of Vajrasattva residing on the moon. That is lifted by the wind and thrown into Akanishta, and the residue is cut into pieces with weapons. Hum. With the wrathful Vajra and its retinue, destroy all the world realms like ashes, accomplish the fierce activity. Om Hrih Shti Vikritanana Sarva Shatrum. Nashaya. Nashaya. Stambhaya. Stambhaya. Hum Phat. Jwala Chakra. Om Bhrum. Hum Bhrum. Tram Bhrum. Hri Bhrum. Ha Bhrum. Thus, first cutting from the male's right foot and the female's left foot, then gradually killing, visualizing the rain of five weapons falling. The seventh is: Hum. On the precious Mount Meru of blue lapis lazuli, like the rays of a thousand suns spreading, the blue being with a mandala of light, I prostrate to the glorious and radiant one. Thick masses of light gather like clouds, residing in a terrifying and majestic posture, stretching and contracting. Burning like the fire of the end of the eon that devours, leading all the wicked into the Vajra's mouth. Opening the mouth with unbearable fangs bared, with the sound of the throat preparing to devour the three realms. With the angry eyes burning like the sun and moon, burning the demon army, I prostrate to you. The flesh of the spirit is more delicious than tsampa, the offering of ignorance is unsurpassed, accepting this unsurpassed offering, I pray for the attainment of the siddhi of the body. The blood of the spirit is more delicious than wine, the offering of desire is unsurpassed, accepting this unsurpassed offering, I pray for the attainment of the siddhi of speech. The bones of the spirit are more delicious than butter, the offering of hatred is unsurpassed, accepting this unsurpassed offering, I pray for the attainment of the siddhi of mind. Reciting these, and offering by adding "Kha He" at the end of the root mantra. If it is very concise, visualize the feast offerings as enemies and obstacles, blue lapis lazuli
Chinese
也据说用赞颂的言辞来供奉也可以。第四，享受会供：事业金刚向轮聚的主尊顶礼，交叉献上方便智慧的物品，并说：平等无动，等同的佛陀荣耀！自生止息，邪见表相的戏论！如誓言般，随心所欲地行事之后，请享用平等圆满大供！这样献上。他也结莲花手印，并念诵：阿啦啦 吼！然后也分给其他聚会者。瑜伽士们从明观本尊瑜伽中，特别是坛城的人们，因为了知自身五蕴、界、处与本尊无二无别，所以如内在火供仪轨般，以誓言满足地享用。最后，念诵：吼！我等金刚上师师兄弟姐妹们，以供养扎嘎达英雄，愿所有众生都被摄伏！以供养玛哈芒萨，愿成为瑜伽的大自在！以供养金刚寿命，愿获得金刚萨埵的寿命和青春！以供养众多不同的食物，愿能自在获得息增怀诛事业的各种神通！这样祈愿。第五，剩余供品的仪轨：陈设并加持，迎请宾客并使其降伏，展示供养的次第，返回并收摄。第一，将所有剩余供品不作储藏地收集起来。先前分开的精华和剩余供品，供养的布，以及灯等，放置在坛城的东南方，不要太远，在田皮上用红色的颜色画上法源和半月。从明观根本坛城中，特别是在剩余供品的位置，以埃 布隆，生起剩余供品的坛城，在外院三角形的深蓝色无边无际的中央，生起饮血享乐的坛城和座垫。在那里，吽 哈 嘿 帕！刹那间，显现出三十位奇妙的会供本尊。观想朵玛上安住月亮的嗡字在燃烧。斯帕ra纳 帕！桑 哈ra纳 吽！舒卷誓言秘密的欲妙甘露堆积如山，永不耗尽。以嗡 阿 吽 加持。第二，吽！是为行事业金刚灌顶的，空行母，收摄剩余，姐妹们啊！
English
It is also said that offering with words of praise is also acceptable. Fourth, enjoying the feast: The Vajra of Action prostrates to the main deity of the assembled wheel, offering the substances of method and wisdom crossed, and says: Equality, immovability, equal Buddha glory! Spontaneously pacifying, the elaborations of false views and signs! According to the vows, after acting as pleased, please accept the great offering of equality and completion! Thus offering. He also makes the lotus mudra, and recites: Ah la la Ho! Then also distributes to the other attendees. From the clear visualization of the deity yoga, the yogis, especially those of the mandala, because they know that their own five aggregates, elements, and sources are non-dual from the deity, so like the inner fire offering ritual, they enjoy being satisfied with the vows. Finally, recite: Ho! We Vajra master brothers and sisters, by offering Zagaḍa heroes, may all beings be subdued! By offering Mahamamsa, may we become the great sovereign of yoga! By offering the Vajra life, may we obtain the life and youth of Vajrasattva! By offering many different kinds of food, may we be able to freely obtain various magical powers of peaceful and wrathful activities! Thus pray. Fifth, the ritual of the remaining offerings: Arranging and blessing, inviting guests and subduing them, showing the order of offerings, returning and gathering. First, all the remaining offerings are collected without storing. The previously separated essence and remaining offerings, the offering cloth, and lamps, etc., are placed to the southeast of the mandala, not too far away, on the field skin, drawing the source of Dharma and the crescent moon with red color. From the clear visualization of the root mandala, especially in the place of the remaining offerings, with E Bhruṁ, generate the mandala of the remaining offerings, in the center of the outer courtyard, a triangular dark blue boundless, generate the mandala and seat of the blood-drinking enjoyment. There, Hūṁ Ha He Phaṭ! In an instant, thirty wonderful assembly deities appear. Visualize the Oṁ syllable residing on the moon of the torma burning. Sparaṇa Phaṭ! Saṁharaṇa Hūṁ! The vows of expanding and contracting, the secret desirable qualities, the nectar heap like a mountain, never exhausted. Bless with Oṁ Āḥ Hūṁ. Second, Hūṁ! Is for empowering the Vajra of Action, Dakini, gathering the remaining, sisters!
Chinese
于法界中无差别，诸业各自不混淆，事业之缘依次有，血肉食子供享用，祈请成办所托事。如是混合血供与净供，倾入荟供残食中，连接之。二、分别供养： 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 掌管虚空之，三十二空行母，至今尚未脱离世间，世间诸事皆托付于汝。 请享用五种供品，祈请成办所托之事。 掌管整个空界之，二十八自在天，至今尚未脱离世间，世间诸事皆托付于汝。 请享用五种供品，祈请成办所托之事。 掌管一切生命气息之，十八位大金刚橛，至今尚未脱离世间，世间诸事皆托付于汝。 请享用五种供品，祈请成办所托之事。 持金刚橛具神通，六十位楞伽士夫，至今尚未脱离世间，世间诸事皆托付于汝。 请享用五种供品，祈请成办所托之事。 曾向塔吉提女承诺之，八位大游行母，至今尚未脱离世间，世间诸事皆托付于汝。 请享用五种供品，祈请成办所托之事。 以血肉为食之，七位尸林傲慢母，至今尚未脱离世间，世间诸事皆托付于汝。 请享用五种供品，祈请成办所托之事。 曾向大天女承诺之，四大姐妹，至今尚未脱离世间，世间诸事皆托付于汝。 请享用五种供品，祈请成办所托之事。 于十方遍布行事之，三百六十位使者，至今尚未脱离世间，世间诸事皆托付于汝。 请享用五种供品，祈请成办所托之事。 从须弥山根基抬起之，四位权势船夫，至今尚未脱离世间，世间诸事
English
In the sphere of reality, there is no difference. Actions are not mixed up separately. The portions of actions are in order. Please enjoy this flesh and blood offering. Please accomplish the entrusted tasks. Thus, mix the impure offering and the pure offering. Pour it into the intermediate Tsok offering and connect them. Second, offering specifically: Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Those who control the empty sky, the thirty-two Dakinis, since they have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and please accomplish the entrusted tasks. Those who possess the entire empty realm, the twenty-eight powerful ones, since they have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and please accomplish the entrusted tasks. Those who possess all life and breath, the eighteen great Kīla men, since they have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and please accomplish the entrusted tasks. Vajra Kilaya with miraculous powers, the sixty Lanka men, since they have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and please accomplish the entrusted tasks. Those who promised Takriti Chammo, the eight great wandering mothers, since they have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and please accomplish the entrusted tasks. Those who consume flesh and blood, the seven proud mothers of the charnel ground, since they have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and please accomplish the entrusted tasks. Those who promised the great queen sister, the four great sisters, since they have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and please accomplish the entrusted tasks. Those who work extensively in the ten directions, the three hundred and sixty messengers, since they have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and please accomplish the entrusted tasks. Those who lift Mount Meru from its foundation, the four powerful boat lifters, since they have not yet passed away from this world, worldly affairs