Chinese
一切都委托于您。请享用这五种供品，请完成所委托的任务。摧毁敌方军队的四位战神姐妹，既然你们尚未离开世间，一切世间事务都委托于您。请享用这五种供品，请完成所委托的任务。念诵：玛哈班杂阿弥利达卡嘿，玛哈巴林卡嘿，玛哈RA嘎达卡嘿。这样供养，并供奉药和血。第四是，以嗡 班杂 诶萨 吽等进行供养和忏悔。 霍！所有属于剩余供品誓言的海会空行母和持誓者，愿你们因这剩余供品的誓言而满足和喜悦，圆满所有誓言的违犯，守护佛陀的教法，赞颂三宝的威望，掌管僧团和佛法的政权，消除世间的衰败，增进众生的福祉，成为瑜伽士的助伴，成办持咒者的事业，特别是，愿你们平息所有聚集于此誓言者的内外秘密违缘，迅速成就所有殊胜和共同的成就。这样祈愿所求之事。 以“亚嘿 嘎恰”想着外围的宾客返回各自的处所，然后丢弃食子。 以“吽”字将剩余供品坛城的三十位本尊融入自己的心间，曼扎也同样收摄。如果不能做到这些，如果喜欢非常简略的剩余供品，那么迎请宾客后，用口水洒在剩余供品上，混合精华和剩余，在以五部食子咒供养之后，即使只是加上念诵经部第二十章所说的誓言和委托事业也是可以的。 第二是供养坚牢地神。 在外面，用药和精华洒在坚牢地神的食子上。 德让。 萨帕RA纳 啪特。 萨让RA纳 吽。 德让 RA的纳 扎洛嘎 啪特。 观想每个食子的微尘都变成珍宝帐篷，拥有用之不竭的享受，充满虚空。 以三个种子字加持。 吽！ 具足会供和教令的眷属，饮血者以及虚空身，请降临，请降临，护法母们，请光临此处，圆满誓言，成办事业。 大自在母等四魔女，岗嘎 夏美等曜
English
Everything is entrusted to you. Please accept these five offerings, and accomplish the tasks entrusted to you. The four warrior queen sisters who destroy enemy armies, since you have not yet passed away from this world, all worldly affairs are entrusted to you. Please accept these five offerings, and accomplish the tasks entrusted to you. Recite: Maha Pancha Amrita Khahi, Maha Balim Khahi, Maha Rakta Khahi. Offer in this way, and also offer medicine and blood. The fourth is, offer and confess with Om Vajra Esha Hum, etc. Ho! All the assemblies of dakinis and oath-holders belonging to the remaining offering vow, may you be satisfied and pleased by this remaining offering vow, fulfill all violations of vows, protect the Buddha's teachings, praise the glory of the Three Jewels, govern the sangha and the dharma's reign, eliminate the decline of the world, increase the well-being of sentient beings, become companions to yogis, accomplish the activities of mantra holders, especially, may you pacify all internal and external secret obstacles of those gathered in this vow, and quickly accomplish all supreme and common attainments. Thus, pray for what is desired. With "Ya hi gachchha," think that the outer guests return to their respective places, and then discard the torma. With the syllable "Hum," gather the thirty deities of the remaining offering mandala into your own heart, and also gather the mandala. If you cannot do these, if you prefer a very brief remaining offering, then after inviting the guests, sprinkle the remaining offering with saliva, mix the essence and the remaining, and after offering with the five families of torma mantras, it seems acceptable to simply add the recitation of the vows and entrusting of activities mentioned in the twentieth chapter of the tantra. Second is the propitiation of the steadfast earth goddess. Outside, sprinkle the torma of the steadfast earth goddess with medicine and essence. Tram. Sparaṇa Phat. Samrana Hum. Tram Ratna Trailokya Phat. Visualize that each particle of the torma becomes a jewel tent, possessing inexhaustible enjoyment, filling the sky. Bless with the three syllables. Hum! The retinue with the assembly and command, the blood drinkers as well as the form of space, please come, please come, protecting mothers, please come here, fulfill the vows, accomplish the activities. The four demonesses such as the Great Self-Existing One, the Harmers such as Gangkar Shamey, etc.
English
Four kinds of giving. Four medicine women, including Kongtsun Demo. All the great Che Zhes who protect the Tibetan realm. Accompanied by retinues of many servants. Accompanied by many fluttering ornaments. Accompanied by the sounds of many cymbals. Please come here, fulfill your vows, and accomplish your activities. All of you great Che Zhes, in the Asura cave, you were placed on a supreme seat by Guru Padmasambhava and Langchen Palgyi Senge. You were given vajras in your hands, empowered, and given secret names. You were placed in the ranks of Vajradhara. You vowed to protect and govern the Tibetan realm, and to be companions in the practice of yoga. Please remember the solemn vows you made. Accept the torma of the vow substance, the command. Accomplish the entrusted activities. Om Lala, Lele, Tamtam, Tete, Kharakma, Mama Sing Droma Hum Bhyo Hum Hum. And with the Maha Pancha and other rituals, offer medicine torma and rakta, and combine medicine and rakta. After requesting activities, invite them to depart with "Ya Hi Gatsa," and then take the torma to a clean place. Third, the practice of gathering in: When entering a session break or going to sleep, purify the mandala by reciting, "Bhrum Vishva Vishuddhe Hum Haha He Phat Bhyo." At this time, it is okay to perform or not perform offering praises and apologies. Then, in order to dispel the extreme of permanence, say "Hum." Due to the light from one's own heart touching it, all the pure outer and inner contents dissolve into the palace. All the ornaments of the palace dissolve into the fathers. All objects dissolve into the mothers. The retinues dissolve from the outside in, in order, into the main father and mother. The mother dissolves into the father. That dissolves into the wisdom being. That dissolves into the samadhi being. That dissolves into Hum. The Hum is gathered upwards to the nada, and then dissolved into the realm of equality. In order to dispel the extreme of annihilation, when waking up from sleep or engaging in activity, recite, "Om Vajra Maha Shri Heruka Hum." The great glorious Heruka, with one face and two arms, arises in the form of the net of illusion of appearance and emptiness. Fourth, putting on armor and protecting the body: Visualize the syllables Om at the crown of your head, Ah at your throat, and Hum at your heart. Recite, "Vajra Kawa Chi Raksha Hum." Visualize your whole body bound by vajra armor, completely indestructible. Everything without exception
Chinese
身语意。身语意周遍一切。这样说着，生起我慢。然后，左右两手的食指从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和 嘟噜穆（藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：嘟噜穆）中生起金刚夜叉和不死之法，脐、心、后颈，额头、头顶五处。一边念诵“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 嘟噜穆（藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：嘟噜穆）”，一边交叉双手食指依次触碰。由两尊忿怒尊和金刚链保护并稳固。然后，将颅骨手印放在头部的五个位置，念诵“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班扎 嘎巴拉 阿比香 钦扎 嘟噜穆（藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：嘟噜穆） 嘟噜穆（藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：嘟噜穆）”，观想由五部佛的颅骨宝冠加持灌顶。结上飘带手印，念诵“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿雅 兰波达 阿比香 钦扎 舍利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍利） 舍利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍利）”，观想蓝色宝冠向右飘动，红色宝冠向左飞舞。念诵“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 咕雅 萨玛雅 斯瓦（藏文：སྟྭཾ，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，汉语字面意思：斯瓦）”，观想稳固。念诵百字明三遍等，使其非常稳固。最后以回向善根和吉祥祝愿等来圆满结束。第五，日常行为中的瑜伽：如是收摄坛城之后，瑜伽大士，于一切行住坐卧中，不忘失，恒常观修本尊。如是说，故知一切器为宫殿，一切有情为黑汝嘎之自性，而行持一切行为。若因禅修而疲惫，则将心识专注于中脉内，如吹灭火星般的不可思议的芥子大小的明点上，或者专注于先前所说的收摄之末的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的极细微的音声上。如云：疲惫时，观智慧明点。如是说。食物的瑜伽：应取内火供。如是说，对于饮食，舍弃庸常的清净执着，以净治和证悟之火点燃，化为甘露，以手捧满，供于口之灶中，观想以拙火之火融化之精华，供养于心间的智慧勇识，而享用之，是为内火供。总义第三，成就果位之理。如何修持，以及由此成就之量。第一，何者以如醉象之心，以等持调伏之后，咒语和手印极稳固，则成就大稀有之悉地。如是说，于等持与出定的一切时处，观轮回与涅槃平等之性
English
Body, speech, and mind. May body, speech, and mind pervade all. Saying this, generate pride. Then, with the index fingers of the right and left hands, generate Vajra Yaksha and the method of immortality from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) and Truṃ (藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：Trum). Navel, heart, back of the neck, forehead, crown of the head, in the five places. While saying "Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Truṃ (藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：Trum)," cross the two index fingers and touch them in sequence. May the two wrathful ones and the lineage of Vajra chains protect and stabilize. Then, place the skull cup mudra on the five places of the head and say, "Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajra Kapala Abhiṣiñca Truṃ (藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：Trum) Truṃ (藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：Trum)." Visualize being empowered by the five-family crown of skull cups. With the silk-dangling mudra, say, "Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Ārya Lombo Dhara Abhiṣiñca Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih)." Visualize the blue crown dangling to the right and the red one flying to the left. Saying, "Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Guhya Samaya Stvaṃ (藏文：སྟྭཾ，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，汉语字面意思：Stvam)," think of it as stable. Recite the hundred-syllable mantra three times and so on, making it very stable. Finally, complete it with dedications of merit and auspicious words. Fifth, the yoga of continuous conduct: Even after the mandala has been withdrawn in this way, the great yogi, in all activities, should not diminish, but always meditate on the deity itself. As it is said, know all containers as palaces and all contents as the nature of Heruka, and conduct all activities. If tired from meditation, focus awareness on a subtle, inconceivable bindu, the size of a mustard seed, like a spark blown out, within the central channel, or focus awareness on the extremely subtle nada of the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the end of the previously described absorption. As it is said, "When tired, look at the wisdom bindu." The yoga of food: The inner fire offering should be taken. As it is said, abandon ordinary clinging to cleanliness with regard to food and drink, and having ignited it with purification and realization, transform it into amrita. With a handful of offerings, offer it into the stove of the mouth, and think that the essence melted by the fire of tummo is offered to the wisdom being in the heart, and enjoy it. This is the inner fire offering. The third general meaning is the way of accomplishment as the fruit. How to accomplish it, and the measure of accomplishment thereby. First, whoever, with a mind like a drunken elephant, having tamed it with equipoise, if mantra and mudra are very stable, then great and wondrous siddhis will occur. As it is said, in all times of equipoise and post-equipoise, view the equality of samsara and nirvana.
Chinese
现在要学习不离于知、行、功用显现清净广大增长的瑜伽。第二，像这样确定圆满地学习后，对于手印相同和有戏论者，五种体验达到圆满，获得共同的成就。之后，如云：肢体不缺，资具圆满，以通达仪轨圆满，瑜伽众的坛城，必定成就殊胜的必要。忿怒尊和忿怒母的广大众，使者、侍者、听命者等，做什么等等的众，使成就事业圆满。如是说，依靠会供的近取因来修持，如果根器敏锐，则获得寿命自在持明，如果迟钝，也能在六个月内获得异熟持明，之后无论以有余或无余，都能行于大手印和任运成就持明的地，安住于吉祥黑汝嘎的果位。那么，什么是共同的成就呢？变成甘露并产生，消除四百零四种疾病，产生受用并清净恶趣，任何变成其他都能成就。因此，有产生功德的六种成就。虚空金刚坚固产生，燃烧后火也燃烧，变成水流动也是这样，世界界会崩坏，一切都空虚并堕落。因此，有产生五种的成就。勾招和放逐，束缚和解脱，救治和杀害，战败和胜利，以这个三摩地能做到。因此，有事业细微的八种成就。在续部中还说了其他很多。什么是殊胜的成就呢？三世诸佛所证悟的，殊胜成就的精华是，没有穷尽的时候，如意宝。没有增减地产生。如是说。吉祥一切佛的甚深秘密，不变大乐的精华如意宝，续部意义不可思议的深广之海隐藏着，末法时代的咒师连稍微见到一面也很稀有。有些人以追求利养恭敬束缚的意念，不考察深奥的底蕴而杂乱地进入，以致于言语错乱，像在叫喊一样，看到意义珍宝的波浪落在脖子上。