English
Wearing various kinds of clothes. Emitting a majestic and terrifying sound. Adorned with snakes, skull garlands, sun, and moon. Accompanied by the environment of a thousand worlds. Filled with vajras and great conch shells, And swords, enemy axes, plows, and so on. Possessing various kinds of one's own implements, Associated with a terrifying assembly of consorts. Extremely adorned with the mudras of places and regions, And the mudras of the four gates. Adorned by the assembly of maids, female servants, and slave girls, By twelve and eight. With one's own seat and implements, And adorned with "What to do?" and abiding. With an immeasurable and pervasive spread, In the ten directions of the six realms, A blazing mandala appears clearly. Thereby, it is clearly established. Third, the samadhi of the order of actions is sixfold: Inviting the wisdom mandala, offering, confessing, requesting siddhis, making vows, and reciting mantras. The first has four parts: Requesting to listen, the actual invitation, throwing the wisdom flower, requesting siddhis and merging. The first is: The wisdom of the main deity, in the heart, the clear life syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), dark blue, the nature of the five wisdoms, constantly arising. The second is: Oṃ! With the iron hook of compassion, stimulate the stream of vows, with the lasso of love, also invite from the place, with the iron chain, the messenger of command moves the place, causing the Sugatas to abide and generating the joy of liberation. E hye hi ā nā ya jaḥ hūṃ vaṃ hoḥ. (藏文：ཨེ་ཧྱེ་ཧི་ཨཱ་ན་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：एह्येहि आनाय जः हुं वं होः，梵文罗马拟音：e hye hi ā nā ya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Come here, bring here, jaḥ hūṃ vaṃ hoḥ.) From the heart of the samaya being, rays of light radiate, transforming into the form of an iron hook, lasso, iron chain, and bell, hooking, binding, and subduing the wisdom wheel, and causing it to rejoice. With Raṃ (藏文：རཾ་，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：Raṃ), visualize the samaya mandala transforming into a wheel and a mountain of flames and petals.
Chinese
思考。 第三是，念诵“嗡 班杂 卓达 萨玛雅 吽”。由此，自身本性的坛城和禅定的坛城二者的身语意功德事业，应了悟为本性无别。 第四是，念诵“嗡。以忿怒对忿怒而息灭者，大悲忿怒威严之众，炽燃加持甚稀有，祈请当下赐予我。嗡 班杂 卓达 萨玛雅 斯瓦。嗡 班杂 卓达 萨玛雅 啪。嗡 班杂 卓达 萨玛雅 霍”。由此，将智慧的轮涅无别地融入誓言者，稳固誓言，劝请并摄受，诸神因此随喜而悦，作为报恩之方式，以“阿哩 阿吾哩 达哩 达巴哩 丹扎 郭纳ra 智卡让 约给尼 卡嘿 霍”供养。念诵“吽 哈 嘿 啪”使之明晰稳固。吽。为利有情故，精进生起胜妙心，以智慧大悲垂念我，无二之义成就胜妙处，祈请于我明晰稳固而安住。嗡 汝鲁 汝鲁 吽 炯 吽 嘎雅 瓦嘎 चित्त 迪叉 班杂”，祈请安住。 第二，分二：顶礼和供养。在那二者之时，自己也从坛城的主尊如一灯分二般，以黑汝嘎一面二臂之相出现，安住于坛城的东门，与一切有情成为共同的所作，信解进入顶礼和供养等事业次第。其中的第一个是顶礼：吽。无我离边证悟胜义谛，慈悲无有怨敌亦无亲，为调伏暴恶不逾越时，顶礼怖畏黑汝嘎。忿怒母自在身近住，从方便智慧相合之坛城中，空行母不忍炽燃云雾缭绕，顶礼调伏暴恶之母。顶礼摧毁三有之神。顶礼平等性之忿怒。顶礼以忿怒享用者。顶礼金刚忿怒众。不住不缘清净法身中，示现调伏魔众之殊胜忿怒身，以大悲光芒四射的暴恶
English
Think about it. Third, by reciting "Om Vajra Krodha Samaya Hum," the body, speech, mind, qualities, and activities of both the natural mandala and the samadhi mandala should be realized as being naturally inseparable. Fourth, by reciting "Om. Pacifier by being wrathful to wrath. Compassionate, wrathful, majestic assembly. Great miraculous blessing of blazing. Please grant it to me at this very moment. Om Vajra Krodha Samaya Tvam. Om Vajra Krodha Samaya Phat. Om Vajra Krodha Samaya Hoh," the wheel of wisdom is merged indistinguishably into the samaya being. By stabilizing the samaya, urging it, and subjugating it, the deities become pleased and delighted, and as a way of repaying their kindness, offer with "Ali Auli Tali Tapali Damshtra Gonara Trikhara Yogini Khahi Hoh." By reciting "Hum Ha He Phat," it is made clear and stable. Hum. For the sake of sentient beings, generate supreme diligence. With wisdom and compassion, think of me. The supreme abode of the accomplishment of non-duality. Please dwell in me clearly and stably. Om Rulu Rulu Hum Bhyo Hum Kaya Vaka Citta Tishtha Vajra," request to be seated. Secondly, there are two: prostration and offering. At the time of both of these, one emerges from the main deity of the mandala like one lamp giving rise to two, in the form of Heruka with one face and two arms, and dwells at the eastern gate of the mandala. Having become a common agent with all sentient beings, one is willing to engage in the order of activities such as prostration and offering. The first of these is prostration: Hum. Realizing the ultimate truth of selflessness and detachment, with love and compassion, having neither enemy nor friend, to subdue the wicked, not transgressing time, I prostrate to the terrifying Heruka. The wrathful goddess, the sovereign, dwells near the body, from the mandala where method and wisdom are combined, the unbearable, blazing, cloud-radiating dakini, I prostrate to the mother who subdues the wicked. I prostrate to the deity who destroys the three realms. I prostrate to the wrathful one in the state of equanimity. I prostrate to the one who enjoys with wrath. I prostrate to the assembly of Vajra Krodha. From the pure Dharmakaya, which neither abides nor is perceived, showing the supreme wrathful body that subdues demons, with compassion, radiant with splendor, the wicked.
Chinese
以方便调伏。向薄伽梵忿怒尊主顶礼！虚空身者无处不通达，能随欲转变的具形幻化母，如慈爱姐妹般行助益者，向内外空行众顶礼！以“阿底布霍 札底布霍”作顶礼。第二，供养有十三种，第一是手印供养。吽！为了象征解脱，中央忿怒尊的手印是，右白左红中央蓝面，九尖五尖的弯刀在右，铃铛血海螺世间在左，大吉祥智慧方便之印。智慧法界母的手印是，一面二臂身色蓝，右手依于智慧方便，左手血海螺施与主尊。忿怒自在母法界之印。于燃烧的座上站立，请享用供品，圆满誓言，赐予成就。四部忿怒尊的手印中，佛部黑汝嘎的手印是，右白左黄中央暗色面，轮宝金刚弯刀在右，铃铛血海螺三叉戟在左，大吉祥佛部方便之印。宝生黑汝嘎的手印是，右蓝左红中央黄色面，珍宝金刚弯刀在右，铃铛血海螺战斧在左，大吉祥宝生方便之印。莲花黑汝嘎的手印是，右白左黄中央红色面，莲花金刚弯刀在右，铃铛血海螺小鼓在左，大吉祥莲花方便之印。羯磨黑汝嘎的手印是，右白左红中央绿色面，十字金刚弯刀在右，铃铛血海螺犁头在左，大吉祥羯磨方便之印。四部佛母的手印是，一面二臂部之色，右手依于智慧方便，左手血海螺施与主尊。忿怒四部法界之印。于燃烧的座上站立，请享用供品，圆满誓言，赐予成就。八处母的手印是，嘎日班红色持杖蓝色，匝日弓箭拉满黄色，札摩鳄鱼幢红色，贝达吃小孩挥金刚杵黑色，布嘎红黄色引小孩血，嘎萨玛血海螺搅动饮用绿色，玛夏蓝黑色吃小孩心，札达黄白色割上身。燃烧的座
English
Subduing with skillful means. I prostrate to the Bhagavan, the chief Wrathful King! Those with bodies of space, unobstructed anywhere, The great illusory goddesses with forms that transform as desired, Those who act as friends with the manner of loving sisters, I prostrate to the assembly of outer and inner dakinis! Homage is paid with "Ah Ti Pu Ho, Pra Ti Pu Ho." Secondly, among the thirteen offerings, the first is the mudra offering. Hūṃ! For the sake of symbolizing liberation, The mudra of the central wrathful one is: Right white, left red, central blue face, Nine-pointed and five-pointed curved knife on the right, Bell, blood conch, and world on the left, The great glorious wisdom-skill mudra. The mudra of the wisdom space mother is: One face, two arms, body color blue, The right hand relies on wisdom-skill, The left hand offers the blood conch to the chief. Kro Dhi Shwari, the mudra of space. Standing on a blazing seat, Please accept the offerings, fulfill the vows, and grant accomplishments. Among the mudras of the four families of wrathful ones, The mudra of Buddha Heruka is: Right white, left yellow, central dark face, Wheel, vajra, curved knife on the right, Bell, blood conch, trident on the left, The great glorious Buddha-skill mudra. The mudra of Ratna Heruka is: Right blue, left red, central yellow face, Jewel, vajra, curved knife on the right, Bell, blood conch, battle-axe on the left, The great glorious Ratna-skill mudra. The mudra of Padma Heruka is: Right white, left yellow, central red face, Lotus, vajra, curved knife on the right, Bell, blood conch, small drum on the left, The great glorious Padma-skill mudra. The mudra of Karma Heruka is: Right white, left red, central green face, Crossed vajra, curved knife on the right, Bell, blood conch, plowshare on the left, The great glorious Karma-skill mudra. The mudra of the four family mothers is: One face, two arms, the color of the family, The right hand relies on wisdom-skill, The left hand offers the blood conch to the chief. Kro Dhi, the mudra of the four family spaces. Standing on a blazing seat, Please accept the offerings, fulfill the vows, and grant accomplishments. The mudras of the eight place mothers are: Ga Ri Bhan, red holding a blue staff, Tsa Ri, drawing a yellow bow and arrow, Pra Mo, red makara banner, Be Ta, black eating children and brandishing a vajra, Puk Ka, red-yellow drawing children's blood, Ghas Ma, green stirring and drinking a blood conch, Sma Sha, dark blue-black eating children's hearts, Tsaṇḍa, yellowish-white cutting the upper body. Blazing seat
Chinese
于座上起立后，接受供养，圆满誓言，赐予成就。八地母的印契是：悉达卡罗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）交叉黄色狮子。鸟栖息处后交叉红色虎。尸迦罗黑色孩童舔食狐狸。兽观看蓝色豺狼。鹫红色喉咙引业秃鹫。亢伽田埂鼻头长。迦迦食尸鬼黑色。乌卢铁钩蓝色群猫头鹰。于燃烧的座上起立后，接受供养，圆满誓言，赐予成就。四门母的印契是：马面蓝色持铁钩。猪面黑色持獠牙索。狮面红色铁链束缚。豺狼面绿黑色摇铃欢喜。于燃烧的座上起立后，接受供养，圆满誓言，赐予成就。为了获得超越世间和不超越世间的智慧，诸母的印契是：罗刹女黑烟持湿颅。梵天女红色莲花持莲花。大天女白绿色三叉戟。寻思欲念蓝色持轮。青年红色投掷矛。百施女白色因陀罗幢。金刚女黄色饮旃扎。甘露女红色持莲花。月亮女白色芬陀利花。贝琼女绿黑色举杖槌。罗刹女红色饮血。食者女绿黑色引巴苏。欢喜女白色举卡达。大力女白色持犁杖。金刚女黄色以剃刀割。欲望女红色拉弓。财护女白色持瓶。风神女蓝色举幡。杀者女白色持剑。火女红色举明灯。猪面女黑色持獠牙索。老妇女红色食田。大鼻女白绿色饮颅血。水神女蓝色持蛇索。金刚女黑色持铁钩。金刚女黄色羊头索。金刚女红色铁链束缚。金刚女绿黑色摇铃欢喜。于燃烧的座上起立后，接受供养，圆满誓言，赐予成就。如是依次结各本尊之印契，又将印契移至前方，于父之左方与母之右方解开。彼时，任何本尊之身如幻显现，乃大手印。种子字与言说乃法印。结印乃誓言印。解印乃事业印，即是四印。
English
Having arisen from the seat, accept the offerings, fulfill the vows, and grant accomplishments. The mudras of the eight field mothers are: Sidhakaro (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) crossed yellow lion. Bird's nest back crossed red tiger. Srigala black child licking fox. Shvana looking blue jackal. Gridhha red throat leading karma vulture. Kanka field shoulder nose long head. Kaka corpse black. Ulu iron hook blue flock owl. Having arisen from the burning seat, accept the offerings, fulfill the vows, and grant accomplishments. The mudras of the four gate mothers are: Horse-faced blue holding an iron hook. Pig-faced black holding a tusk lasso. Lion-faced red iron chain binding. Jackal-faced green-black bell ringing joy. Having arisen from the burning seat, accept the offerings, fulfill the vows, and grant accomplishments. In order to attain wisdom that transcends and does not transcend the world, the mudras of the mothers are: Rakshasi black smoke holding a wet skull. Brahma female red-yellow lotus holding a lotus. Great goddess white-green trident. Thinking desire blue holding a wheel. Youthful red throwing a spear. Indra white Indra's banner. Vajra yellow drinking Chanda. Nectar red holding a lotus. Moon female white Pundarika flower. Becon green-black raising a staff hammer. Rakshasi red drinking blood. Eater green-black leading Basu. Joyful white raising Katar. Powerful white holding a plow handle. Vajra yellow cutting with a razor. Desire red drawing a bow. Wealth protector white holding a vase. Wind god blue raising a banner. Slayer white holding a sword. Fire female red raising a torch. Pig-faced black holding a tusk lasso. Old woman red eating a small field. Big nose white-green drinking skull blood. Water god blue holding a snake lasso. Vajra black holding an iron hook. Vajra yellow ram's head lasso. Vajra red iron chain binding. Vajra green-black bell ringing joy. Having arisen from the burning seat, accept the offerings, fulfill the vows, and grant accomplishments. Thus, in sequence, bind the mudras of each deity. Then, move the mudras forward, and release them to the left of the father and the right of the mother. At that time, the body of any deity appearing like an illusion is the Mahamudra. The seed syllable and expression are the Dharma Mudra. Binding is the Samaya Mudra. Releasing is the Karma Mudra, which are the four mudras.