English
Therefore, regarding the monastic discipline of each of the oceanic teachings, and the essence of vows that combine body, speech, and mind, the unbreakable Vajra vows as a permanent treasure, the common, special, and supreme vows, etc., I have received and promised to protect them before and after. I will not abandon them for long, nor will I transgress them, and even though there is no deviation from the meaning and no change of heart, due to laziness thinking there is still time to do things, not becoming an inner strength, being weak, and not possessing mindfulness, being controlled by carelessness, not being diligent in meditation, neglecting recitation and practice, etc., whether knowingly or unknowingly, being controlled by ignorance, violating the teacher's commands and vows, whichever yogi, once the vows are broken, should not be encountered even for a moment, this is what the teachings say, but in reality, it has not been possible to do so, because the gates are loose, making it difficult to distinguish, because there is no clairvoyance, so I have not recognized those with faults, mixing with those who have broken vows and unclean groups, making up for broken vows, teaching the Dharma to those who have broken vows and are not vessels, not avoiding breaking vows, and the faults of breaking vows, etc., associating with those who have broken vows, those who have broken vows, being stained by the defilements and faults of breaking vows. The obstacles of this life and the long-term obstacles, etc., I confess and repent with a sense of self-reproach. Please have compassion and consider me, guide me unchangeably from the non-dual realm, abide in the equanimity of non-attachment, and grant me the purity of non-dual meaning. Because the ultimate truth is without object and transcends elaboration, therefore no conceptual thought will become an object, relying only on the illusory appearance of conventional truth, if there is any fault, please forgive me. After reciting this, believing that all sins and obscurations are purified, and placing the mind in the meaning of equality. Fifth is taking the vow: sealing with the Vajra single-pointed seal, with increased intention and steadfastness. Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: 嗡). Yogisvara, perfect in wisdom, benefiting beings, controlling with compassion, becoming the protector of the three realms, the only one, god of gods, please consider me. I pray to the ocean of emanations of the Sugatas, the great assembly of Yogisvara Siddhas, gods and non-gods, mantra holders with vows, all those assembled, please also consider me. I offer kingship, heavenly enjoyments, and desirable qualities as my own practice.
Chinese
不是这样的！仅仅以对众生的慈爱而精进利他，对此，全知者您是见证。怙主您没有智慧的障碍，您了解我额外的意乐。在至尊者面前如何立誓，我不会违背，不会欺骗怙主您。我从内心深处，对于利养和名声等等，彻底断除了虚伪和杂念之心，仅仅怀着成办他利之心，我将行持伟大的瑜伽行。以普贤王如来无上的方式，我发起了无上菩提心，从今以后，如理受持胜义和世俗菩提心。如果所有众生成为魔鬼，即使将我的身体切割成千块，我也不会舍弃殊胜菩提心、智慧、慈悲，以及本尊和诸佛。还有金刚大誓言，金刚上师，金刚兄弟姐妹，以及其他进入殊胜乘者，为了生命也不舍弃，尽力守护。对于轮回无我、如幻的自性，我没有任何恐惧，为了无明众生的利益，我乐意住留到轮回的尽头。在轮回中行持利他之事时，我将行持伟大的菩提行。为了利益六道众生，我将自主地受生。我不喜欢被完全守护的世间，也不喜欢涅槃，无论在何处有痛苦的地方，我都会住留无数劫并利益他们。在轮回中长久努力，是菩萨的本尊，因此，只要恶趣没有空尽，我就不会生起厌烦之心。以智慧和方便行持众生之事，没有比这更殊胜的慈悲受用，因此，即使是地狱、饿鬼、阎罗王的世间，我也将视为如同天界的乐园。以对众生的慈爱，从光辉的喉咙中宣说，我将如理增广瑜伽正法甘露精华，直到世间终结。在轮回中，被业和因缘所控制，无论在何处正法衰败。
English
It is not like that! Merely striving for the benefit of others with love for beings, to this, omniscient one, you are the witness. Protector, you have no obscurations of wisdom, you know my extraordinary intention. As I have vowed before the supreme ones, I will not break it, I will not deceive you, protector. From the depths of my heart, I have completely abandoned the mind of deceit and distraction towards gain, fame, and so on, and with the sole intention of accomplishing the benefit of others, I will practice the great yogic conduct. With the unsurpassed way of Samantabhadra, I have generated the supreme Bodhicitta, and from now on, I will properly uphold the ultimate and conventional Bodhicitta. Even if all sentient beings become demons, even if my body is cut into a thousand pieces, I will not abandon the supreme Bodhicitta, wisdom, compassion, and the yidam and all the Buddhas. Also, the great Vajra vows, the Vajra Guru, Vajra brothers and sisters, and others who have entered the supreme vehicle, I will not abandon them even for the sake of my life, and I will protect them as much as I can. For the selfless, illusory nature of samsara, I have no fear whatsoever, and for the sake of ignorant beings, I am willing to stay until the end of samsara. When practicing for the benefit of others in samsara, I will practice the great Bodhisattva conduct. In order to benefit the six types of sentient beings, I will take birth at will. I have no desire for the world that is completely protected, nor for Nirvana, wherever there are places of suffering, I will stay for countless eons and benefit them. Striving for a long time in samsara is the yidam of the Bodhisattva, therefore, as long as the lower realms are not empty, I will not generate a mind of discouragement. Acting for the benefit of beings with wisdom and means, there is no more excellent enjoyment of compassion than that, therefore, even the realms of hell, hungry ghosts, and Yama, I will regard as like a heavenly pleasure garden. With love for beings, spoken from the glorious throat, I will properly increase the essence of the nectar of the yogic Dharma, until the end of the world. In samsara, being controlled by karma and conditions, wherever the Dharma declines.
Chinese
穿过火焰聚集的利刃之锋，直至轮回的尽头，持守神圣的教法。 发起无上圆满菩提之心，对于进入殊胜修持的修行者， 生生世世以所有力量和能力，恒常满足伟大圣者的意愿。 对于圣法和修持的障碍，无论是人或非人的恶毒之物， 我将以寂静和忿怒的事业，完全平息并彻底摧毁。 凭借瑜伽士至上的无上大乘，以及金刚之王您， 为了净化佛土，利益众生，我将证悟菩提之心。 我乃至尊圣者的手印化身，如果不可避免的死亡时刻到来， 秘密真言的怙主，具有智慧坛城者，我将前往您的足下。 三有之苦您完全知晓，平息地狱等火焰之类， 为了众生的利益，我迅速前往，祈请圣者们赐予力量。 第六，降临加持：将所有智慧的轮全部唤醒于虚空之中。 嗡 吽 阿 啦 啦 霍！（藏文） Oṃ Hūṃ Āḥ Lā Lā Hoḥ（梵文罗马拟音） 嗡 吽 阿 啦 啦 霍！（汉语字面意思） 班嘎瓦 萨玛雅 霍！（藏文）Bhagavan Samaya Hoḥ（梵文天城体）Bhagavan Samaya Hoḥ（梵文罗马拟音）薄伽梵 誓言 霍！（汉语字面意思） 萨玛雅 斯东！（藏文）Samaya Stvaṃ（梵文天城体）Samaya Stvaṃ（梵文罗马拟音）誓言 汝！（汉语字面意思） 至尊圣者慈悲之时已到，特别是展示教法之时已到， 发挥力量之时已到，加持之时已到， 赐予殊胜灌顶之时已到，赐予成就之时已到， 大威力降伏魔众的薄伽梵，大加持降临加持的薄伽梵， 大灌顶赐予灌顶的薄伽梵，赐予殊胜成就者， 请使我们具有业果。 伴随各种乐器的声音， 以吽 吽 吽 吽 聚集，充满虚空的所有本尊都融入自身和器具之中，观想身语意以无尽庄严之轮加持。 第七，加持供品：外供品等， 嗡 玛哈 卓达 依西瓦日 萨瓦 扎雅 毕夏 达内 吽 啪！（藏文）Oṃ Mahākrodheśvari Sarvadravyaviśvadhane Hūṃ Phaṭ（梵文罗马拟音）嗡 大忿怒自在母 一切供品 世界 财富 吽 啪！（汉语字面意思）以此清净。 嗡 玛哈 虚雅达 嘉那 班杂 梭巴瓦 阿玛 郭 杭！（藏文）Oṃ Mahāśūnyatājñānavajrasvabhāvātmako'haṃ（梵文天城体）Oṃ Mahāśūnyatājñānavajrasvabhāvātmako'haṃ（梵文罗马拟音）嗡 大空性智慧金刚自性我（汉语字面意思）以此净化。 从空性之中，自身观想为金刚萨埵，从心间的吽字发出： 阿！（藏文）Āḥ（梵文天城体）Āḥ（梵文罗马拟音）阿！（汉语字面意思） 度！（藏文）Dhū（梵文天城体）Dhū（梵文罗马拟音）度！（汉语字面意思） 布！（藏文）Pū（梵文天城体）Pū（梵文罗马拟音）布！（汉语字面意思） 阿！（藏文）Āḥ（梵文天城体）Āḥ（梵文罗马拟音）阿！（汉语字面意思） 甘！（藏文）Gan（梵文天城体）Gan（梵文罗马拟音）甘！（汉语字面意思） 等，散发 啪！（藏文）Phaṭ（梵文天城体）Phaṭ（梵文罗马拟音）啪！（汉语字面意思）遍布所有虚空界， 桑哈日那 吽！（藏文）Saṃharaṇa Hūṃ（梵文天城体）Saṃharaṇa Hūṃ（梵文罗马拟音）聚集 吽！（汉语字面意思）聚集轮回和涅槃的所有精华，成为供品。
English
Having crossed even the edge of the razor of gathered flames, Holding the sacred Dharma until the very end of samsara. Generating the mind of supreme, unsurpassed enlightenment, For the individual who has entered the supreme practice, In all lifetimes, with whatever power and ability there may be, Always fulfilling the intentions of the great beings. Whatever obstructs the sacred Dharma and practice, Whether it be a human or non-human malevolent entity, I shall completely pacify and utterly destroy With the activities of peace and wrath. Through the supreme, unsurpassed Great Vehicle of the supreme yogi, And relying on you, the King of Vajras, In order to purify the Buddha-fields and benefit beings, I shall realize the essence of enlightenment. I am the manifest emanation of the supreme, noble Mudra, If the inevitable time of death should come, The protector of secret mantras, possessor of the wisdom mandala, I shall go to the presence of your feet. You fully know the suffering of the three realms, Pacifying the fires of hell and so forth, If I swiftly go for the benefit of sentient beings, I pray that the holy ones grant their power. Sixth, Bestowing Blessings: Awakening all the wheels of wisdom to pervade the sky. Oṃ Hūṃ Āḥ Lā Lā Hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Bhagavan Samaya Hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Blessed One, Vow, Ho!) Samaya Stvaṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Vow, You!) The time for the compassion of the supreme noble one has come, Especially the time to show the teachings has come, The time to unleash power has come, the time to bless has come, The time to bestow supreme empowerment has come, the time to grant accomplishments has come, The great powerful subduer of demons, Blessed One, The great blessing, bestowing blessings, Blessed One, The great empowerment, bestowing empowerment, Blessed One, The supreme granter of accomplishments, May we have the fruition of karma. Accompanying the sounds of various musical instruments, Gathering with Hūṃ Hūṃ Hūṃ Hūṃ, all the deities filling the sky dissolve into oneself and the implements, contemplating body, speech, and mind being blessed by the inexhaustible wheel of ornaments. Seventh, Blessing the Offering Substances: The outer offerings, etc., Oṃ Mahākrodheśvari Sarvadravyaviśvadhane Hūṃ Phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, Great Wrathful Goddess, All Substances, World, Wealth, Hum, Phat!) purify with this. Oṃ Mahāśūnyatājñānavajrasvabhāvātmako'haṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, Great Emptiness, Wisdom, Vajra, Nature, Self, I am) purify with this. From the state of emptiness, visualizing oneself as Vajrasattva, from the Hūṃ at the heart: Āḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Ah!) Dhū (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Incense) Pū (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Flowers) Āḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Ah!) Gan (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Perfume) etc., emanate, Sparaṇa Phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Spreading, Phat!) pervading all realms of space, Saṃharaṇa Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Gathering, Hum!) gathering all the essence of samsara and nirvana, becoming offering substances.