Chinese
解脱。 阿毗ಷིཉྩ་ཧཱུཾ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样命名。 概括而言： 不分别金刚方便之智慧，于无缘智慧母之状态中证悟。 以慈悲示现方便与差别。 大金刚萨埵赐予灌顶。 诸佛融入自身，身体化为坛城： 从修法中： 顶髻大乐坛城中，等等，生起自性坛城。 如此介绍。 诸佛乐意赐予秘密名： 班杂萨埵那玛 阿毗ಷིཉྩ་ཧཱུཾ。（藏文，梵文天城体，梵文罗马拟音，金刚萨埵名，灌顶，吽） 四十二佛之手印，具缘者，四十二觉悟众化为本尊，愿获得显现分别之禅定。 第十为饮食之灌顶： 享用会供品。 嗡。 食物与饮料，享用与分配，为了庄严自心清净。 以无二享用之灌顶，愿获得如意甘露身。 普遍殊胜之味，满足之物，欲望之功德无尽虚空。 法界甘露至高无上，解脱无漏之物。 三界欲望圆满，今日赐予汝灌顶。 嗡 班杂 阿弥利达 阿毗ಷིཉྩ་ཧཱུཾ。（藏文，梵文天城体，梵文罗马拟音，金刚甘露，灌顶，吽） 美味饮料融入舌根脉滴。 食物饮料无垢佳肴，具缘者，不舍欲望，法性显现为庄严。 愿获得行为广大圆满之灌顶。 如此获得灌顶者，成为供养之境，故供养八嬉女。 赞颂毗卢遮那智慧等五部之吉祥。 如此，具缘持明者汝，依于五部如来，获得十种利益之灌顶。 此后种下利益之种子。 于一切生世中，留下进入幻化之门的习气。 确定为大金刚持之种姓。 成为听闻外坛城等之有缘者。 如此思维，生起定解。 第二为能力灌顶，分为前行与正行。 首先： 嗡。 迎请四大洲等之供品。 献上此殊胜之坛城，为上师与轮之主，请求阿阇黎能力之灌顶之义。 如上供养资具等，祈请。 轮之自在祈请垂念。 为了利益一切众生，我恒常
English
Liberation. Abhiṣiñca hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Thus named. In summary: The wisdom of non-conceptual Vajra method, is realized in the state of the non-objective wisdom mother. With compassion, it shows methods and distinctions. The great Vajrasattva bestows empowerment. All the deities dissolve into oneself, transforming the body into a mandala: From the sadhana: In the great bliss mandala at the crown of the head, etc., generate the self-nature mandala. Thus it is introduced. The deities are pleased to bestow secret names: Vajrasattva nāma abhiṣiñca hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Vajrasattva's name, consecration, hūṃ) With the mudra of the forty-two Buddhas, fortunate ones, may the forty-two assemblies of realization be purified as deities, may you attain the samadhi that distinguishes appearances. The tenth is the empowerment of food and drink: Enjoy the feast substances. Oṃ. Food and drink, enjoyment and distribution, for the sake of adorning one's own mind with purity. By the empowerment of non-dual enjoyment, may you attain the wish-fulfilling nectar body. Universally excellent taste, satisfying substance, the qualities of desire, the unobstructed space. Dharmadhatu nectar is supreme, the substance of liberation, without outflows. The desires of the three realms are complete, today I bestow empowerment upon you. Oṃ Vajra amṛta abhiṣiñca hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Vajra nectar, consecration, hūṃ) The delicious drink dissolves into the root of the tongue, the dripping veins. This food, drink, and immaculate delicacy, fortunate ones, without abandoning desire, may the nature of reality arise as an ornament. May you attain the empowerment of completing the vast activity assembly. Having thus received empowerment, one becomes an object of offering, therefore offer to the eight alluring goddesses. Recite the auspiciousness of the five families, such as Vairocana's wisdom. Thus, fortunate vidyadhara, you, relying on the five families of Buddhas, have received the ten empowerments of benefit. Hereafter, plant the seed of benefit. In all lifetimes, leave the habit of entering the gate of illusion. Be certain of the lineage of the great Vajradhara. Become one who is fortunate to hear the outer mandala and so forth. Thus thinking, generate certainty. The second is the power empowerment, which is divided into preliminary and actual. First: Traṃ. Accept the offerings of the four continents and so forth. Offer this excellent mandala, for the sake of requesting the empowerment of the power of the Acharya from the guru and the lord of the wheel. As above, offer the materials and so forth, and pray. Lord of the wheel, please consider. In order to benefit all sentient beings, I always
Chinese
祈请上师！请赐予能力之殊胜灌顶！念诵三遍。第二部分有五点：第一，为利他而听闻，自利而修持，其果为利他而宣讲和事业。这两者都是为了稳固能力，是上师的无量灌顶。第一点是：从第六上师的结合处，一个（藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）进入耳根处。在无量四瓣莲花的中心，有莲花、日、月五部分，四个门上各有一个太阳，五个（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：种子字）双和（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临）以及（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：བྃ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：种子字）（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：喜悦）等。光芒四射，完全融合于其中。中央是宝生玛吉父母双运，金刚宝鬘母，金刚光辉花鬘母，金刚幢索母，金刚欢笑拂尘母，位于四方，寂静身，身色黄。东门是阎魔法钩青色，南门大力索黄色，西门马头金刚锁红色，北门盘绕铃绿色，忿怒装束，火焰中央安住。清洗净化续部经函，化为空性。从空性中，莲花、日、月上，从（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：种子字）中，经函宝生佛显现。萨玛德萨为主进行加持，加持，迎请。（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临）（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：བྃ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：种子字）（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜）一部分融入灌顶处，（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临）（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：བྃ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：种子字）（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜）一部分融入灌顶物。依靠，供养后，坛城化光融入弟子，弟子成为宝生。灌顶物化为光，经函融入耳边的明点，在听闻轮的宫殿中，是秘密明点的自性。从（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：种子字）的手印会众中，宝生坛城显现、舒展、融入。（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：种子字）。秘密、大秘密、最秘密，以及一切秘密都应听闻。从秘密的意义本身进行观察，不应向他人讲述。嗡 萨瓦 达塔嘎达 达拉 嘉纳 阿比辛恰 嗡。以此进行种姓解释，加上（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：种子字）（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：种子字）。以此殊胜灌顶进行灌顶，愿能听闻经藏大海，以及听闻一切密咒，都能如实不颠倒地证悟！将续部之王交到手中，因你具足善缘，赐予听闻的灌顶，愿如来所善说之法，九乘法门全部获得！第二是修持灌顶之义。上师……（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）
English
Please, Guru! Grant the supreme empowerment of ability! (Repeat three times.) The second part has five aspects: First, listening for the sake of others, meditating for one's own benefit, the result of which is teaching and activity for the benefit of others. Both of these are the cause for stabilizing ability, the Guru's vast empowerment. The first point is: From the juncture of the sixth Guru, a (Tibetan: བྷྲུཾ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal meaning: seed syllable) enters the base of the ear. In the center of the immeasurable four-petaled lotus, there are lotus, sun, moon, and five parts, and at each of the four gates, there is a single sun. Five pairs of (Tibetan: ཏྲཱཾ, Devanagari: त्राम्, Romanized Sanskrit: trāṃ, Literal meaning: seed syllable) and (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal meaning: descend) and (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) (Tibetan: བྃ, Devanagari: वम्, Romanized Sanskrit: vaṃ, Literal meaning: seed syllable) (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) (Tibetan: ཧོ, Devanagari: हो, Romanized Sanskrit: ho, Literal meaning: joy). Radiating and completely merging within it. In the center, Ratnasambhava Maki, in union, Vajra Jewel Garland Mother, Vajra Splendor Flower Mother, Vajra Banner Lasso Mother, Vajra Laughter Fan Mother, residing in the four directions, peaceful form, body color yellow. East gate, Yama hook, smoky; South gate, Powerful Lasso, yellow; West gate, Hayagriva iron hook, red; North gate, coiled bell, green; wrathful attire, residing in the center of the fire mass. Cleanse and purify the scripture of the tantra, transform into emptiness. From the state of emptiness, on lotus, sun, and moon, from (Tibetan: ཏྲཱཾ, Devanagari: त्राम्, Romanized Sanskrit: trāṃ, Literal meaning: seed syllable), the scripture Ratnasambhava appears clearly. Samata, mainly blesses the earth. Bless, invoke. (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal meaning: descend) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) (Tibetan: བྃ, Devanagari: वम्, Romanized Sanskrit: vaṃ, Literal meaning: seed syllable) (Tibetan: ཧོཿ, Devanagari: होः, Romanized Sanskrit: hoḥ, Literal meaning: joy) One part dissolves into the place of empowerment. (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal meaning: descend) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) (Tibetan: བྃ, Devanagari: वम्, Romanized Sanskrit: vaṃ, Literal meaning: seed syllable) (Tibetan: ཧོཿ, Devanagari: होः, Romanized Sanskrit: hoḥ, Literal meaning: joy) One part dissolves into the empowerment substance. Rely, after offering, the mandala dissolves into light and merges into the disciple. The disciple becomes Ratnasambhava. From the dissolving light of the empowerment substance, the scripture dissolves into the bindu of the ear, in the palace of the listening wheel, it is the nature of the secret bindu. From the supreme assembly of (Tibetan: ཏྲཱཾ, Devanagari: त्राम्, Romanized Sanskrit: trāṃ, Literal meaning: seed syllable)'s mudras, the Ratna mandala appears, expands, and dissolves. (Tibetan: ཏྲཱཾ, Devanagari: त्राम्, Romanized Sanskrit: trāṃ, Literal meaning: seed syllable). Secret, great secret, supreme secret, and all secrets should be listened to. From examining the meaning of the secret itself, one should not speak to others. Om Sarva Tathagata Dhara Jnana Abhisinca Om. By this, explain the lineage, adding (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) (Tibetan: ཏྲཱཾ, Devanagari: त्राम्, Romanized Sanskrit: trāṃ, Literal meaning: seed syllable) (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: seed syllable) (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: seed syllable). By this supreme empowerment, having been empowered, may hearing the ocean of scriptures and listening to all mantras be realized without inversion! Having given the king of tantras into your hand, because you are fortunate, having bestowed the empowerment of listening, may you obtain all the teachings well-spoken by the Tathagatas, the nine vehicles! Second is the meaning of the meditation empowerment. Guru... (Tibetan: བྷྲཱུཾ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal meaning: seed syllable)
Chinese
法金刚摄集母，事业金刚行母众，寂静庄严身色白，左手中央四辐轮，宝生等如闻灌顶，身色黄，左脚……，无量光……，等如说灌顶，身色红，右脚，不空成就等，如上事业灌顶，身色绿，顶髻吽字作，弓箭蓝色，心间尊胜三尖矛白，右乳弯刀蓝色火焰聚，右臂刽子手蓝色杵杖，右肩不动明王刀索绿色，左肩马头明王刀蛇索，左肩难胜蓝色，颅器幡幢霹雳威，左臂盘绕绿色十字杵，左乳尊胜轮，持獠牙黄色且凶猛，肛门大力士烟色，持锤与桩木，三面六臂前二，金刚海螺红色，中间自相，后二橛环，四足，抛掷步张开九舞妩媚，八种尸林饰物与母合，海螺红色父尊力居火中，金刚铃净化，空……空…… 嗡 阿 普贤父母蓝色，二者寂静庄严美且威，五种五供，加持，迎请，融入，稳固，供养，坛城……，弟子皆成普贤行，灌顶物……，金刚铃融入五支，金刚安住心间身之誓言，嗡 无始无终等如上预备时，主尊，此乃一切佛，金刚萨埵之手所持，嘿汝嘎，具德苦行坚，嗡 班杂萨埵 吽，阿 毗诜者 吽，铃置腰间语之誓言，有情自性等，愿得有情，此乃瑜伽母众，以智慧之音随行宣说，汝亦恒常听闻，菩提胜妙胜者受，嗡 班则 阿 吽，阿 毗诜者 吽，如来众亦，不作超越，以手印之语随之，自身之聚集乃为依，嗡 萨瓦 达塔嘎达 玛哈 阿努ra嘎纳等手于心间交错拥抱印乃苦行灌顶，复次举金刚。