Chinese
做。对于此，没有丝毫不可为之事。如果确信自心即是道，那么即使享用五欲，也如莲花出于淤泥。圆满具足戒律誓言，没有丝毫可做与不可做。行持之后，成就广大之聚。不舍无上菩提心，像对待心肝一样侍奉和尊敬上师。不断持诵咒语和手印，慈爱进入正道者。不为了秘密的意义而说话。这即是五根本，是修持和守护之殊胜誓言。莫舍弃愚痴、贪恋和强烈的嗔恨，以及我慢和嫉妒。白色的乳汁、红色的肉汁和大量的肉，不要丢弃清净的容器和精华。务必守护所有誓言。附带的誓言是：祈请上师和坛城本尊垂念我。不舍弃无上（菩提心），愿心愿成就！如是念诵三遍，如仪轨中所说。之后，通过口诀引导进入。进入内部的首先是祈请开启门户：于此大乐任运成就之宫殿，从解脱之四门，以无量慈悲开启门户，祈请显现慈爱之面容。金刚上师赐予许可：唉玛！具缘的聚集之众，为了断绝轮回的所有道路，为了引入菩提道，现在开启金刚秘密之门。如是思维。再次祈请后进入，从东门进入：吽！往昔之大誓愿，与世间一切无余众生，以大乐平等结合，愿我与大手印结合！嗡 萨瓦 达塔嘎达 纳摩 吽 (Om Sarva Tathagata Namo Hum，一切如来，敬礼 吽！)，嗡 纳摩 德 吽 (Om Namo Te Hum，敬礼汝 吽！)，嗡 纳摩 麦 吽 (Om Namo Mai Hum，敬礼我 吽！)，嗡 纳摩 纳摩 吽 (Om Namo Namo Hum，敬礼 敬礼 吽！)。如是，双手合掌于顶、喉、心三处。以对从无始轮回以来所积累的罪业的忏悔之心，念诵嗡 班匝 萨埵 萨玛雅 (Om Vajrasattva Samaya，金刚萨埵，誓言)等百字明。坛城的所有本尊如太阳升起于雪山般，以慈悲之心垂念，以面容示现方向，以慧眼垂视，得以谒见。从彼等心间发出白色和蓝色的光芒，如劫末之火焰般，清净身语意三门的所有分别和障碍，觉性的本体白色吽字融入主尊心间。再次从南门如前祈请。
Chinese
应当观看。于何佛之族中生？成就殊胜当成办。 ༈ 。观此大坛城。如今生起胜妙信。于佛陀种族中生。以胜妙誓言之故。金刚莲花妙乐之最。以真言与手印加持。一切成就皆圆满。诸秘密真言皆成就。以笔种植之。一切诸法皆无所缘。于法界中融入而光明清明。离一之外一切皆无。坛城无戏论圆满之相。自证本来已寂灭。智慧因与果之相。于法轮中完全围绕。以慈悲加持之戏论。四智之坛城开展。身语意与五智慧。加持稀有不可思议。从自明显现之方便生。为圆满福德智慧资粮故。无边无际广大而住。空愿无相光明入。是故四智门显现。诸地以差别安置故。于彼有八阶梯之道。自性本来光明故。日月重叠之座炽燃。本来清净之故。无染莲花炽燃之座。无漏智慧成宝藏。如意珍宝炽燃之座。为圆满果之诸法故。狮子等抬举之。本来平等不离故。多罗树自然而住。为如意满足希望故。如意树与珍宝炽燃。为于一切自在故。由世间大天等围绕。为一切自性清净故。以四十二幻化。一切诸天恒常结合。一切无余最胜坛城。如是说。或从修法中，智慧四方中央观察，等至，大天八方守护围绕。如是说之间。我等金刚心领会之。等至，神通自然化现轮中说。如是说之间。或者于前者之后。其于中央安住之天众是，轮王王妃与，等者加持之时，以四调伏作利生事。之间说。
English
Should be viewed. In which Buddha's lineage is born? Accomplishment of the supreme should be achieved. ༈. Look at this great mandala. Now generate supreme faith. Born in the lineage of the Buddha's family. By virtue of the supreme samaya. Vajra and lotus, the best of delightful play. Bless with mantra and mudra. All accomplishments are perfectly complete. May all secret mantras be accomplished. Plant with a pen. All dharmas are without object. Dissolved into the sphere of reality, clear and bright. Apart from one, everything is non-existent. The mandala is without elaboration, in a circular form. Self-awareness is primordially in nirvana. Wisdom is the form of cause and effect. Completely surrounded by the wheel of Dharma. Through the elaboration of compassionate blessings. The mandala of the four wisdoms expands. Body, speech, mind, and the five wisdoms. Blessings are wondrous and inconceivable. Arising from the means of self-luminous appearance. For the sake of completing the accumulation of merit and wisdom. Abiding vast and without limit. Empty aspiration, without characteristics, enters into clear light. Therefore, the four wisdom gates arise. Because the lands are arranged with distinctions. There, there are eight steps of the path. Because the nature is primordially clear light. A seat of stacked sun and moon blazing. Because it is primordially pure. A seat of undefiled lotus blazing. The treasure of uncontaminated wisdom. A seat of wish-fulfilling jewels blazing. Because all the dharmas of the fruit are complete. Lions and so forth are raised up. Because it is primordially non-dual equality. The Tala tree abides naturally. For the sake of fulfilling wishes as desired. Wish-fulfilling tree and jewels blazing. For the sake of having power over everything. Surrounded by the great worldly gods. Because everything is pure in nature. With forty-two illusions. All the deities are always united. All without exception, the supreme mandala. Thus it is said. Or from the sadhana, examine the wisdom in the four directions and the center, etc., up to, surrounded by the great gods, the eight directional guardians. Between what is said. We, therefore, understand the vajra mind. Etc., it is said that miraculous manifestations naturally appear in the wheel. Between what is said. Or after the former. The assembly of deities residing in the center are, the wheel king and queen, and so forth, at the time of blessings, performing benefit for beings with the four means of subjugation. Say in between.
Chinese
如是及后关联依待之实性，乃入大解脱之宫殿。聚集之事物有四门，四无量为四角。圣者四谛为墙面，五智慧之五色，为五层之墙壁。信等五根之欲妙充满，八解脱为驿站。神变足为四门拱，圣道支分八柱，解脱之门四扇，五智慧之火焰燃烧。法界性智不动摇，色蕴如镜大圆镜智，受蕴平等性智宝生，想蕴妙观察智无量光，行蕴成所作智不空成就。地水火风空五母，眼鼻舌耳识五根。色声香味过去未来，现在不定时八者具。菩萨父母十六众，意法作业作者，慢嫉贪，帝释善索释迦牟尼。痴吝嗔，狮子燃面法王也。识根触所生身等，常断我慢四门卫。与母等净现证也。第十六，以荟供供养后，略献咒及诵百字明，仅入坛城之功德：善入幻化网，十方四时所逝者，入于一切坛城也。此乃入此坛城即入一切坛城之功德。金刚萨埵等，于轮中先见之，福德测度为何者，后作者亦如是。是入于表相之坛城，与入于自果之坛城，有同分之功德。何者对此信解者，一切佛坛城，于一切方时一切处，一切方时一切处，无余坛城承事之，将思维为近侍子。此乃信解之功德。决定金刚持之种姓，遣除诸魔且舍恶趣，二种受用之积聚，且定为智慧眼之基。如是等不可思议胜，如是誓言不退失，则成就无量悉地之功德。
English
Suchness, which is related to and dependent on interdependence, is the palace of great liberation. The things to be gathered have four doors, and the four immeasurables are the four corners. The four noble truths are the walls, and the five colors of the five wisdoms are the five-layered walls. The desires of the five faculties such as faith are fulfilled, and the eight liberations are post stations. The miraculous feet are the four arches, the limbs of the noble path are the eight pillars, and the doors of liberation are the four leaves. The flames of the five wisdoms blaze. The wisdom of the Dharmadhatu is unwavering, the form aggregate is like a mirror, the Great Mirror Wisdom, the feeling aggregate is the Equality Wisdom, the Jewel-Born, the perception aggregate is the Discriminating Wisdom, the Immeasurable Light, and the formation aggregate is the Accomplishing Wisdom, the Unfailing Accomplishment. The five mothers of earth, water, fire, wind, and space, the five senses of eye, nose, tongue, ear, and consciousness. Form, sound, smell, taste, past, future, present, and uncertain times are the eight together. The sixteen assemblies of father and mother Bodhisattvas, mind, dharma, action, agent, pride, jealousy, greed, Indra, Good Rope, Shakyamuni. Ignorance, stinginess, anger, Lion-Faced Burning Dharma King. Consciousness faculty, tangible body, etc., the four gatekeepers who always cut off self-cherishing. With the mother, pure manifestation is also realized. Sixteenth, after offering the feast, briefly offer the mantra and recite the Hundred Syllable Mantra, the merit of merely entering the mandala: Having entered well into the net of illusion, those who have passed in the ten directions and four times, have entered into all mandalas. This is the merit of entering all mandalas by entering this mandala. Vajrasattva, etc., what is the measure of merit seen in the wheel before, the one who does it later is also like that. It is the merit of entering the mandala of appearance and having the same share as entering the mandala of one's own fruit. Whoever has faith in this, all Buddha mandalas, in all directions and times, in all places, in all directions and times, in all places, by serving all the remaining mandalas, will be regarded as a close son. This is the merit of faith. Determining the lineage of Vajradhara, dispelling all demons and abandoning evil destinies, the accumulation of two kinds of enjoyment, and determining it as the basis of the eye of wisdom. Such as the supreme inconceivable, if such vows are not broken, then the merit of accomplishing infinite siddhis will be achieved.
Chinese
这些是进入坛城的仪轨。༈。第二，进入的灌顶仪轨有三，首先是外益十灌的前行和正行。第一，怛朗。四洲坛城具珍宝。等。享用禅定供品。曼扎的布置非常殊胜，为了上师和轮之主能给予弟子利益的灌顶，我将献上。供养的意义。我的身体和受用，以及三世的一切善根，为了成办一切有情众生的利益，毫无吝惜地供养。祈请：具德佛陀一切之主，请您慈悲垂念我，今日请您清楚地赐予我灌顶大甘露。三次。弟子在坛城东门内，于灌顶台上化现为金刚萨埵。上师回答：一切诸佛，皆从秘密金刚三处生，三界皆顶礼，赐予大灌顶。上师心间放光，照耀十方四时无量任运成就的坛城，所有四十二位本尊，以三座圆满的灌顶神充满虚空，念诵 班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚集合），并作金刚结印，鸣响法器。以 额嘿 额嘿（藏文：ཨེ་ཧྱ་ཧིས་，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：来，来）迎请。融入。安住。以内外密供供养。以六歌或平等不动的赞颂。如菩提金刚佛，献上广大供养，为了彻底救度，请赐予虚空金刚灌顶。于幻化网坛城中，上师我以慈悲心，赐予力量灌顶加持。所有如来，于幻化网坛城中，以金刚之力救度后，愿能获得殊胜加持。如是向本尊祈请，本尊赐予呼吸，上师誓言坚定。第二，首先是瓶灌顶。首先，虽然经续和事业次第中先说了五种心要，但依口诀，先做瓶灌。于加持时，扫除清净。灌顶物瓶化为空性。于空性中，从莲花日轮五座上，生出 吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、 嗡（藏文：ཨཱོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、 梭哈（藏文：སྭཱ་，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）、 阿（藏文：ཨཱཾ་，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）、 诃（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：诃），从中生出各自的法器和字
English
These are the rituals for entering the mandala. ༈. Second, the initiation ritual for entering has three parts: first, the preliminary and actual practices for the ten outer benefit initiations. First: Tram. The mandala of the four continents is rich in jewels. Etc. Accept the samadhi offerings. This excellent arrangement of the mandala is offered to the lama and the lord of the wheel, so that they may bestow the initiation that benefits the disciples. The meaning of offering. My body, possessions, and all the merits of the three times, in order to accomplish the benefit of all sentient beings, I offer without any miserliness. The prayer is: Glorious Buddha, Lord of all, please consider me with love, and today, please clearly bestow upon me the great nectar of initiation. Three times. The disciple, inside the eastern gate of the mandala, is transformed into Vajrasattva on the initiation platform. The master replies: All the Buddhas are born from the three secret vajras, worshiped by all three realms, bestow the great initiation. From the heart of the master, rays of light emanate, illuminating the spontaneously accomplished mandala of Samye in the ten directions and four times, all forty-two deities, with the initiation deities complete with three seats filling the sky, reciting Vajra Samaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजः, Sanskrit Romanization: vajrasamājaḥ, Literal Chinese meaning: Diamond Assembly), and making the vajra mudra, sounding the musical instruments. Inviting with Ehyahi (Tibetan: ཨེ་ཧྱ་ཧིས་, Sanskrit Devanagari: एह्येहि, Sanskrit Romanization: ehyehi, Literal Chinese meaning: Come, come). Merge. Abide. Offer with outer, inner, and secret offerings. With six songs or praise of equality and immovability. Like Bodhi Vajra Buddha, offering great offerings, in order to completely liberate, please bestow the initiation of the vajra of space. In the mandala of the net of illusion, the master, with loving-kindness, bestows power, initiation, and blessings. All the Tathagatas, in the mandala of the net of illusion, after liberating with the power of the vajra, may we receive the supreme blessings. Thus, praying to the deity, the deity grants breath, and the master's vows are firm. Second, first is the vase initiation. First, although the tantras and activity sequences first speak of the five essential points, according to the oral instructions, the vase is done first. During the consecration, purify and cleanse. The initiation substance, the vase, becomes emptiness. Within emptiness, from the lotus sun disc, on the five seats, from Hūṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), Oṃ (Tibetan: ཨཱོཾ་, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ), Svāhā (Tibetan: སྭཱ་, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: Svāhā), Āṃ (Tibetan: ཨཱཾ་, Sanskrit Devanagari: आं, Sanskrit Romanization: āṃ, Literal Chinese meaning: Āṃ), Hā (Tibetan: ཧཱ་, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Literal Chinese meaning: Hā), arise their respective emblems and letters.