English
That which is without cessation of all, is the mandala of the letter 'i'. The very nature of non-cessation is unborn, that itself is the meaning of 'da' within. Unborn, unceasing, without distinction, is said to be the secret mandala. Completely free from superimpositions and diminutions, that itself is the fourth mandala. Like the arrangement of the illusory nature as stated, understanding the meaning of the view of the mandala, and being held by the conviction of knowing it as it appears, without being mixed with the grasping that separates self and other. All appearances, sounds, and reasoning are the miraculous power of holding the wheel of wisdom, and one should become accustomed to the expansion and contraction of the mandala of one and many from the power of samadhi. Therefore, one should know that this is the intention of this extraordinary King of Tantras. All dharmas are pure and equal, the object and the subject, the truth is without distinction, but they appear separately in the symbols that represent them. Like one's own body, and the naturally arising mandala of awareness, the meaning of the inseparability of the ground and the result, and the symbolic mudras that represent it, the written images, appear separately in the way they appear. Because of clinging to separateness with a mind that perceives contradictions in the state of affairs, those who have not heard the profound secret essence of the tantras that say there is no separation between self and other, are temporarily separated from the opportunity to know the ultimate meaning of the Vajrayana tantras. Therefore, according to the instructions of the lineage holders of this path, the basis of practice is oneself, the written form is the mandala, and the practice is samadhi. Although the three powers appear separately, in the play of one wisdom awareness, with the conviction of being free from the elaboration of one and many, one should clarify and offer to the primordial purity and accomplishment. And in between sessions, like the assembly of the teacher and retinue in Akanishta, with the thought of the fullness of the appearance of the place and the dharma that is complete in all aspects of the meaning of the tantra, one should read the tantra and not have a separate meaning of empowerment other than meeting one's own face, the lord of the self-arisen mandala, the teacher of the meaning of one's own mind. However, for those yogis who do not have the conviction of such realization and familiarity, in order to clarify this, one should enter into the nature of the one who ripens the tantra, maintain mantra vows and fasting, and strive for the means to increase wisdom from above and to make it stable. Secondly, from the root tantra: "All actions enter through the wisdom of the powerful one."
Chinese
如同太阳照耀在蓝宝石山上，本尊众心间放射出劫末火焰般的光芒。净化身语的分别念和障碍，觉性转化为吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。融入主尊心间。烦恼嗔恨和第八识转化为明镜般智慧和金刚萨埵。 又。 嗡。 念诵智慧国王等。嗡 班匝萨玛雅 嗡（藏文：ༀ་བཛྲ་ས་མ་ཡ་ༀ，梵文天城体：ओम् वज्र समय ओम्，梵文罗马拟音：oṃ vajra samaya oṃ，汉语字面意思：嗡，金刚誓言，嗡）。 前方本尊众如同太阳照耀在雪山上，心间放射出劫末火焰般的光芒。净化身语的分别念和障碍，觉性转化为嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。融入主尊心间。烦恼愚痴和色蕴转化为法界智慧和毗卢遮那佛。 又向南方去。嗡。 念诵智慧国王等，与自身结合。 梭 班匝萨玛雅 梭（藏文：སྭཱ་བཛྲ་ས་མ་ཡ་སྭཱ，梵文天城体：स्वा वज्र समय स्वा，梵文罗马拟音：svā vajra samaya svā，汉语字面意思：梭，金刚誓言，梭）。 前方本尊众如同太阳照耀在金山上，心间放射出劫末火焰般的光芒。净化身语的分别念和障碍，觉性转化为梭（藏文：སྭཱར，梵文天城体：स्वर，梵文罗马拟音：svar，汉语字面意思：声音）。融入主尊心间。烦恼我慢和受蕴转化为平等性智慧和宝生佛。 又向西方去。嗡。 念诵智慧国王等，与自身结合。嗡 班匝萨玛雅 昂（藏文：ༀ་བཛྲ་ས་མ་ཡ་ཨཾ，梵文天城体：ओम् वज्र समय आः，梵文罗马拟音：oṃ vajra samaya āḥ，汉语字面意思：嗡，金刚誓言，啊）。 前方本尊众如同太阳照耀在红宝石山上，心间放射出劫末火焰般的光芒。净化身语的分别念和障碍，觉性转化为昂（藏文：ཨྃ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。融入主尊心间。烦恼贪欲，想蕴，转化为妙观察智和无量光佛。 又向北方去。嗡。 念诵智慧国王等，与自身结合。 哈 班匝萨玛雅 哈（藏文：ཧཱ་བཛྲ་ས་མ་ཡ་ཧཱ，梵文天城体：हा वज्र समय हा，梵文罗马拟音：hā vajra samaya hā，汉语字面意思：哈，金刚誓言，哈）。 前方所有本尊众如同太阳照耀在绿宝石山上，心间放射出劫末火焰般的光芒。净化身语的分别念和障碍，觉性转化为哈（藏文：ཧཱར，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）。融入主尊心间。烦恼嫉妒和行蕴转化为成所作智和不空成就佛。 再次回到东方。嗡 班匝萨玛雅 吽（藏文：ༀ་བཛྲ་ས་མ་ཡ་ཧཱུཾ，梵文天城体：ओम् वज्र समय हुं，梵文罗马拟音：oṃ vajra samaya hūṃ，汉语字面意思：嗡，金刚誓言，吽）。嗡 萨玛雅 斯当（藏文：ༀ་ས་མ་ཡ་སྟཾ，梵文天城体：ओम् समय स्तं，梵文罗马拟音：oṃ samaya staṃ，汉语字面意思：嗡，誓言，坚定）。我与誓言和自性智慧的坛城，原本无二无别。 之后，为了允许弟子进入，祈请道：嗡。 为了获得金刚智慧，所有如来，宫殿心要
English
From the hearts of the deity assembly, like the sun rising on a mountain of lapis lazuli, rays of light like a kalpa's fire blazed forth. Purifying the conceptual obscurations of body and speech, awareness transformed into Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). Absorbed into the heart of the main deity. Afflictive anger and the consciousness of the alaya transformed into mirror-like wisdom and Vajrasattva. Furthermore. Oṃ. Recite the Wisdom King, etc. Oṃ Vajra Samaya Oṃ (Tibetan: ༀ་བཛྲ་ས་མ་ཡ་ༀ, Sanskrit Devanagari: ओम् वज्र समय ओम्, Sanskrit Romanization: oṃ vajra samaya oṃ, Literal Chinese meaning: Oṃ, Vajra Commitment, Oṃ). From the hearts of the deity assembly in front, like the sun rising on a snow mountain, rays of light like a kalpa's fire blazed forth. Purifying the conceptual obscurations of body and speech, awareness transformed into Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ). Absorbed into the heart of the main deity. Afflictive ignorance and the aggregate of form transformed into the wisdom of dharmadhatu and Vairochana. Again, go to the southern direction. Oṃ. Recite the Wisdom King, etc., and unite with oneself. Svā Vajra Samaya Svā (Tibetan: སྭཱ་བཛྲ་ས་མ་ཡ་སྭཱ, Sanskrit Devanagari: स्वा वज्र समय स्वा, Sanskrit Romanization: svā vajra samaya svā, Literal Chinese meaning: Svā, Vajra Commitment, Svā). From the hearts of the deity assembly in front, like the sun rising on a golden mountain, rays of light like a kalpa's fire blazed forth. Purifying the conceptual obscurations of body and speech, awareness transformed into Svār (Tibetan: སྭཱར, Sanskrit Devanagari: स्वर, Sanskrit Romanization: svar, Literal Chinese meaning: Sound). Absorbed into the heart of the main deity. Afflictive pride and the aggregate of feeling transformed into equality wisdom and Ratnasambhava. Again, go to the western direction. Oṃ. Recite the Wisdom King, etc., and unite with oneself. Oṃ Vajra Samaya Āṃ (Tibetan: ༀ་བཛྲ་ས་མ་ཡ་ཨཾ, Sanskrit Devanagari: ओम् वज्र समय आः, Sanskrit Romanization: oṃ vajra samaya āḥ, Literal Chinese meaning: Oṃ, Vajra Commitment, Āḥ). From the hearts of the deity assembly in front, like the sun rising on a ruby mountain, rays of light like a kalpa's fire blazed forth. Purifying the conceptual obscurations of body and speech, awareness transformed into Āṃ (Tibetan: ཨྃ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Āḥ). Absorbed into the heart of the main deity. Afflictive desire, the aggregate of perception, transformed into discriminating wisdom and Amitabha. Again, go to the northern direction. Oṃ. Recite the Wisdom King, etc., and unite with oneself. Hā Vajra Samaya Hā (Tibetan: ཧཱ་བཛྲ་ས་མ་ཡ་ཧཱ, Sanskrit Devanagari: हा वज्र समय हा, Sanskrit Romanization: hā vajra samaya hā, Literal Chinese meaning: Hā, Vajra Commitment, Hā). From the hearts of all the deity assembly in front, like the sun rising on an emerald mountain, rays of light like a kalpa's fire blazed forth. Purifying the conceptual obscurations of body and speech, awareness transformed into Hār (Tibetan: ཧཱར, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese meaning: Ha). Absorbed into the heart of the main deity. Afflictive jealousy and the aggregate of volition transformed into accomplishing wisdom and Amoghasiddhi. Returning again to the eastern direction. Oṃ Vajra Samaya Hūṃ (Tibetan: ༀ་བཛྲ་ས་མ་ཡ་ཧཱུཾ, Sanskrit Devanagari: ओम् वज्र समय हुं, Sanskrit Romanization: oṃ vajra samaya hūṃ, Literal Chinese meaning: Oṃ, Vajra Commitment, Hūṃ). Oṃ Samaya Staṃ (Tibetan: ༀ་ས་མ་ཡ་སྟཾ, Sanskrit Devanagari: ओम् समय स्तं, Sanskrit Romanization: oṃ samaya staṃ, Literal Chinese meaning: Oṃ, Commitment, Firm). I, the commitment, and the mandala of self-existing wisdom are primordially inseparable. Then, to request permission to initiate the disciple, say: Oṃ. To attain vajra wisdom, of all the Tathagatas, the palace essence.
Chinese
十方刹土等，以及珍宝具足的四洲坛城等。从……到，愿得自在！如是说。第二是，吽 毗伽难陀 讫栗多 帕特。（藏文：ཧཱུཾ་བིགྷྣནྟ་ཀྲྀཏྟ་ཕཊ，梵文天城体：हुं विघ्नन्त कृत्त फट्，梵文罗马拟音：hūṃ vighnanta kṛtta phaṭ，汉语字面意思：吽，障碍，断，梭哈。）如是念诵，以事业宝瓶清净。嗡 班杂 亚叉 吽。（藏文：ༀ་བཛྲ་ཡཀྵ་ཧཱུཾ，梵文天城体：ओँ वज्र यक्ष हुं，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽。）如是念诵，以金刚夜叉驱除魔障。嗡 班杂 惹叉 吽。（藏文：ༀ་བཛྲ་རཀྵ་ཧཱུཾ，梵文天城体：ओँ वज्र रक्ष हुं，梵文罗马拟音：oṃ vajra rakṣa hūṃ，汉语字面意思：嗡，金刚，保护，吽。）吽，化为白色众会之网。如是念诵，加持眼幡。嗡 扎秋 班达 瓦热 玛 纳亚 吽。（藏文：ༀ་ཙཀྵུ་བནྡྷ་ཝ་ར་མཱ་ཱནཱ་ཡ་ཧཱུཾ，梵文天城体：ओँ चक्षु बन्ध वर मानाय हुं，梵文罗马拟音：oṃ cakṣu bandha vara mānāya hūṃ，汉语字面意思：嗡，眼，束缚，胜，敬献，吽。）如是念诵，系缚。阿 康 维ra 吽。（藏文：ཨ་ཁཾ་ཝཱི་ར་ཧཱུཾ，梵文天城体：अ खं वीर हुं，梵文罗马拟音：a khaṃ vīra hūṃ，汉语字面意思：阿，空，勇士，吽。）如是念诵，持花。合掌，顶礼金刚萨埵主尊。我欲求广大解脱道，彼即是灌顶与誓言，我已皈依怙主勇士，愿入大乘殿堂，赐予我智慧与明觉。如是祈请三次。第三是，您喜悦什么？您信仰什么？您倾慕什么？您的意愿是什么？现在请如实说。如是询问。我们是有缘分的种姓之子，我们喜悦极喜之心，我们喜悦供养之物，我们喜悦善缘。回答说：孩子，来这里，一切安乐，次第进行事业，身语意金刚双运，于圆满智慧大乐中，为了无所缘而安住，以舍弃悭吝的意念，布施并坚定自心，赐予幻化网的圆满灌顶。第四是，金刚上师佛陀吉祥。等诵三次，特别是，十方诸佛菩萨眷属，以及现在成佛的自在者，和未来本性众生，为了一个目的而化身。合掌置于头顶。嗡 萨瓦 布达 普佐 萨 斯塔纳亚 阿玛南 尼雅达亚弥。（藏文：ༀ་སརྦ་བུདྡྷ་པཱུ་ཛོ་ས་སྠཱ་ན་ཡ་ཨཱཏྨཱ་ནཾ་ནིཪྻཱ་ཏ་ཡཱ་མི，梵文天城体：ओँ सर्व बुद्ध पूजो स स्थानाय आत्मानं निर्यातयामि，梵文罗马拟音：oṃ sarva buddha pūjo sa sthānāya ātmānaṃ niryātayāmi，汉语字面意思：嗡，一切，佛，供养，此，处所，自我，奉献。）置于眉间。嗡 阿扎雅 普佐 巴 斯塔纳亚 阿玛南 尼雅达亚弥。（藏文：ༀ་ཨཱ་ཙཪྻཱ་པཱུ་ཙོ་བ་སྠ་ནཱ་ཡ་ཨརྨཱ་ནཾ་ནིཪྻཱ་ཏ་ཡཱ་མི，梵文天城体：ओँ आचार्या पूचो ब स्थानाय अर्मानं निर्यातयामि，梵文罗马拟音：oṃ ācāryā pūco ba sthānāya armānaṃ niryātayāmi，汉语字面意思：嗡，阿阇黎，供养，此，处所，自我，奉献。）合掌置于心间。嗡 巴夏拉 萨 萨埵 普佐 巴 斯塔纳亚 阿玛那 尼雅达亚弥。（藏文：ༀ་བ་ཤ་ལ་ས་ཏྭ་པཱུ་ཙོ་བ་སྠ་ནཱ་ཡ་ཨཱརྨཱ་ན་ནིཪྻཱ་ཏ་ཡཱ་མི，梵文天城体：ओँ बश ल सत्व पूचो ब स्थानाय आर्मान निर्यातयामि，梵文罗马拟音：oṃ baśa la satva pūco ba sthānāya ārmāna niryātayāmi，汉语字面意思：嗡，自在，萨埵，供养，此，处所，自我，奉献。）第五是遣除外魔和内魔。第一，嗡 勃噜姆，弟子的法螺殿为宫殿，天门唯一，内为月形，吽字化现，蓝色持瓶的吽字，吼字化现，绿色大忿怒不动明王，持剑，结期克印，以怖畏眼神守护门户。嗡 班杂 吽 嘎ra 吽 帕特。（藏文：ༀ་བཛྲ་ཧཱུྃ་ཀཱ་ར་ཧཱུྃ་ཕཊ྄，梵文天城体：ओँ वज्र हुं कारा हुं फट्，梵文罗马拟音：oṃ vajra hūṃ kāra hūṃ phaṭ，汉语字面意思：嗡，金刚，吽，事业，吽，梭哈。）嗡 班杂 卓达 阿雅 阿扎拉 吽 帕特。（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཨཪྻཱ་ཨ་ཙ་ལ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ वज्र क्रोध अर्या अचला हुं फट्，梵文罗马拟音：oṃ vajra krodha aryā acalā hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，圣，不动，吽，梭哈。）嗡 阿