English
The essence of the thirty-five vases is the preliminary vase. To the east, there is a bathing vase mixed with medicine and bezoar, Surpa water, and a flawless white cloth with five fragrant drops, inscribed with Oṃ (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：幢), Hrīḥ (藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), and Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿). To the right, there is an outer container for grain butter divided with fragrance, and a container mixed with fragrance and bezoar. To the left, there are white and red sandalwood, Udumbara, Nyagrodha, Parpata, these five, or as substitutes, good willow flowers, willow branches, pine bark, that is, the bark of five trees, and brushes from the cemetery. To the left of the Khu stand is a stand with a drawing of the Five Dhyani Buddhas, the eight auspicious symbols, eye medicine, mustard seeds, aconite, tongue scraper, styptic wood, conch teeth, and a golden razor, as well as flowers, umbrellas, lamps, inner and outer offerings, banners and curtains, clothing, and the arrangement of the mandala, all to be assembled. Secondly, there are four sections: vase blessing, obstacle cleansing, washing, and supplication. The first is the supplication arising from the sadhana, Vajra Master, Buddha Glorious, etc., three times. Offering blessing, I and limitless sentient beings, although we are inherently Buddhas, etc., the conventional truth, and Emaho, wonderful and amazing Dharma, etc., the ultimate truth, the generation of bodhicitta, and three verses of samadhi. The above is the stage of blessing and purification. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) transforms into space, E manifests form, until it is complete. From the self-aware Vajra Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable radiating light, etc., increase, draw, absorb, offer, praise, and also pay homage to the Vajra Mind. In the sadhana, the recitation of common completion, Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆) Viśva Viśuddhe Phaṭ Jaḥ (藏文：ཕཊ྄་ཛཿ，梵文天城体：फट् जः，梵文罗马拟音：phaṭ jaḥ，汉语字面意思：帕特，札), etc., until Jñāna Dhātu Āḥ (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿). Common combined recitation, from clarifying the view of recitation, until the completion of gathering and dispersing, protection, and body guarding. Purify the empowerment vase, purify with the vase water, and from emptiness, recite Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆), the precious vase, fully complete in nature, inside which Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈), Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿), and Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) are completely transformed, from the forms of the five Buddha families, fathers and mothers, clearly manifest with light. Invite, establish, increase, draw, absorb, offer, praise. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vajra Dhṛk (藏文：བཛྲ་དྷྲིཀ྄，梵文天城体：वज्र धृक्，梵文罗马拟音：vajra dhṛk，汉语字面意思：金刚持), Mūṃ (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆) Dhāteśvari (藏文：དྷཱ་ཏེ་ཤྭ་རི，梵文天城体：धातेश्वरि，梵文罗马拟音：dhāteśvari，汉语字面意思：达德西瓦热), etc., the mantras of the five Buddha families, fathers and mothers, Oṃ (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ye
Chinese
念诵尽可能多的与法等缘起心要相关的词句。通过念诵百字明来祈求宽恕，并将神灵置于请求的位置。念诵嗡 梭巴瓦等咒语，以清净法性的咒语来净化浴瓶和所有物品的污垢。念诵嗡 纳嘛 萨瓦 达塔嘎达 贝哟等咒语，以虚空藏的咒语来增益。念诵嗡 班杂 阿弥利达等甘露火供咒语，使净化污垢的过程不受阻碍。念诵嗡 萨瓦 达塔嘎达 阿比色嘎 爹 萨玛雅 希利耶 吽。以及吽 维格那 纳达 哥利 扎 帕特。这些咒语，以及从空性中，从嗡 (藏文：བྷྲཱུྃ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆)中，在月亮上安放的瓶中，缘起心要的光芒燃烧，聚集了轮回和涅槃的所有甘露。念诵一百零八遍缘起心要，观想瓶中充满了智慧的甘露。第二部分是：从修法仪轨中：吽 班杂 德利。一瞬间，从空性中，自己从愤怒金刚，吉祥金刚，金刚萨埵等，转变为具有自性。吽 在这伟大的瑜伽士坛城中。等等，直到：像灰烬一样摧毁。以及：在这片土地上，我将金刚萨埵幻化网坛城安置于此。任何有害的众生及其眷属都不得停留在此，离开这里。如果他们不离开，就用燃烧的智慧金刚摧毁他们。吽 四个部分的咒语，以及从自己的右眼中出现太阳，左眼中出现月亮。等等，直到：巴达拉 班扎 吽 帕特。念诵这些内容。第三部分是：缘起物的影像出现在镜子中，由业金刚拿着镜子，由业仆举起浴盆。首先，念诵嗡 萨瓦 达塔嘎达 嘎雅 维修达尼 梭哈。将白芥子和香水混合的水涂抹。为了去除污垢而清洗。念诵嗡 阿 吽 舍 赫。将芝麻或油，以及香气浓郁的谷物油涂抹在污垢处。为了去除油腻。念诵嗡 萨瓦 达塔嘎达 嘎雅 波修达尼 梭哈。用五种树皮的粉末擦拭。正如诞生之时一样，诸神的沐浴仪式一样。用诸神的纯净之水，我也同样进行沐浴。念诵嗡 萨瓦 达塔嘎达 阿比色嘎 爹 萨玛雅 希利 吽。伴随着音乐，用混合了红花、药物和白芥子的瓶水清洗。念诵嗡 惹那 扎巴 扎 惹 哈 梭哈。
English
Recite as many phrases related to the essence of dependent origination, such as Dharma, as possible. Request forgiveness by reciting the Hundred Syllable Mantra and place the deities in a position of supplication. Purify the impurities of the bathwater and all substances with the mantra of pure Dharma nature, such as Om Svabhava. Increase with the mantra of the treasury of space, such as Om Namaḥ Sarva Tathāgatebhyo. Make the process of purifying impurities unobstructed with the nectar fire offering mantra, such as Om Vajra Amrita. Recite Om Sarva Tathāgata Abhiṣeka Te Samaya Shriye Hum. And Hum Vighna Nrata Krita Tra Phat. These mantras, and from emptiness, from Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ), in the vase placed on the moon, the light of the essence of dependent origination blazes, gathering all the nectar of samsara and nirvana. Recite the essence of dependent origination one hundred and eight times, and visualize the vase filled with the nectar of wisdom. The second part is: From the sadhana ritual: Hum Vajra Dhrik. In an instant, from emptiness, transform oneself from Wrathful Vajra, Auspicious Vajra, Vajrasattva, etc., into one with self-nature. Hum In this great yogi mandala. Etc., until: Destroy like ashes. And: In this place, I establish the great Vajrasattva Illusion Net Mandala. Any harmful beings and their retinues must not remain here, depart from here. If they do not leave, destroy them with the blazing wisdom vajra. Hum the mantra of the four parts, and from one's right eye appears the sun, from the left eye the moon. Etc., until: Patala Pancha Hum Phat. Recite these contents. The third part is: The image of the support appears in the mirror, with the Karma Vajra holding the mirror, and the Karma servant lifting the bath basin. First, recite Om Sarva Tathāgata Kaya Vishodhana Svaha. Apply water mixed with white mustard seeds and perfume. Wash to remove dirt. Recite Om Ah Hum Hrih Thah. Apply sesame or oil, and fragrant grain oil to the dirt. To remove the oiliness. Recite Om Sarva Tathāgata Kaya Voshodhana Svaha. Wipe with powder of five kinds of tree bark. Just as at the time of birth, like the bathing ritual of the gods. With the pure water of the gods, I will also perform the bathing. Recite Om Sarva Tathāgata Abhiṣeka Te Samaya Shri Hum. Accompanied by music, wash with vase water mixed with saffron, medicine, and white mustard seeds. Recite Om Ratna Prabhanja Ra Ha Svaha.
Chinese
从那里开始。第二，从心间的光芒中，十方四时的所有善逝等等，从修法开始。善逝安住，生起解脱的喜悦。安住在虚空中的智慧尊融入誓言尊。以狮子、象、马、孔雀、妙翅鸟这五种宝座的供养，从修法开始。从珍贵的狮子宝座等等开始。 迦呀 瓦嘎 चित्ता 谛师塔 班匝尔 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：身语意，安住，金刚)。第二，手持涂有眼药的金针。 如同眼科医生国王一样。 消除世间的昏暗。 同样，诸佛的眼睛。 为了众生的利益而睁开。 嗡 班匝 匝秋 萨曼塔 毕夏 达 涅 斯瓦哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，眼，普遍，一切，给予，梭哈)。 用金耳勺清除耳垢，就像清除耳垢一样。特别是从因缘中产生的。 用珍贵的耳勺。 清除耳朵的缺陷。 愿五种感官完全圆满。 嗡 索秋 普拉威夏亚 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，耳，进入，梭哈)。 用金鼻镊清除鼻垢的方法。特别是从因缘中产生的。 用珍贵的鼻镊。 清除鼻子的缺陷。 愿能了解心的各种状态。 嗡 普里扬 斯隆 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，喜悦，嗅，梭哈)。 用金舌刮清除舌头上的污垢，就像清除污垢一样。特别是从因缘中产生的。 用珍贵的舌刮。 清除舌头的缺陷。 愿能讲述所有的经文。 嗡 迪比亚 穆卡亚 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，神圣，口，梭哈)。 用金牙签清洁牙齿，就像清洁牙齿一样。特别是从因缘中产生的。 用珍贵的牙签。 清除牙齿的污垢。 愿能获得禅定。 嗡 班匝 丹塔 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，牙，梭哈)。 用海螺梳子为装饰者梳理头发。 特别是从因缘中产生的。 用珍贵的海螺梳子。 清除头发的缺陷。 愿能了解不混淆的特征。 嗡 玛努 庞 索 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，玛努，好，梭哈)。 用金剃刀剃除六度等人的头发和胡须。 特别是从因缘中产生的。 用珍贵的剃刀。 剃除头和脸上的毛发。 愿能从根源上断除烦恼。 嗡 尼尔玛 嘎亚 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，化身，身，梭哈)。 第四，加冕。 装饰品和头饰，沐浴和擦拭。 鲜花、伞盖和灯、 香水、誓言物、朵玛供品。 交合和欲望，飘扬的丝绸。 衣服和十六供曼扎。和
English
From there. Second, from the rays of light from the heart, all the Sugatas of the ten directions and four times, etc., from the means of accomplishment. The Sugata abides and generates the joy of liberation. The wisdom beings abiding in the sky dissolve into the samaya beings. From the offering of the thrones of the five: lion, elephant, horse, peacock, and garuda, from the means of accomplishment. From the precious lion throne, etc. Kāya vāk citta tiṣṭha vajra (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Body, speech, mind, abide, vajra). Second, holding a golden needle smeared with eye medicine. Just like the king of ophthalmologists. Removes the dimness of the world. Likewise, may the eyes of the Buddhas. Be opened for the benefit of sentient beings. Oṃ vajra cakṣu samanta biśva dhāne svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, vajra, eye, universal, all, giving, svaha). Cleansing earwax with a golden ear spoon, just like cleansing earwax. Especially that which arises from causes. With a precious ear spoon. Cleansing the defects of the ear sense. May the five senses be completely perfected. Oṃ sroṣu praveśaya svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, ear, enter, svaha). The method of cleansing the nose with a golden nose pick. Especially that which arises from causes. With a precious nose pick. Cleansing the defects of the nose sense. May one know the various states of mind. Oṃ priyaṃ sruṃ svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, joy, smell, svaha). Cleansing the tongue with a golden tongue scraper, just like cleansing dirt. Especially that which arises from causes. With a precious tongue scraper. Cleansing the defects of the tongue sense. May one explain all the scriptures. Oṃ dibya mukhāya svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, divine, mouth, svaha). Cleaning the teeth with a golden toothpick, just like cleaning teeth. Especially that which arises from causes. With a precious toothpick. Cleansing the dirt of the teeth. May one attain samadhi. Oṃ vajra danta svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, vajra, tooth, svaha). Combing the hair of the adorned ones with a conch shell comb. Especially that which arises from causes. With a precious conch shell comb. Cleansing the defects of the hair. May one know the undistorted characteristics. Oṃ manu paṃ so svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, Manu, good, svaha). The method of shaving the hair and facial hair of the six tirthikas, etc., with a golden razor. Especially that which arises from causes. With a precious razor. Shaving the hair of the head and face. May one cut off the afflictions from the root. Oṃ nirmā kāya svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om, emanation, body, svaha). Fourth, the enthronement. Ornaments and crests, bathing and wiping. Flowers, umbrellas, and lamps, Perfume, samaya substances, and torma offerings. Union and desires, fluttering silk. Clothes and the sixteen-offering mandala. And