English
Etc. The leaves of the Tala tree hang down. It is said that all thirty-two marks must be drawn. It further shows the leaves, flowers, and fruits conspicuously adorned, the wish-fulfilling tree being one of them. The Tala tree is greenish-yellow, and the wish-fulfilling tree is blue. The roots are reddish-white, and the golden nets are connected with bells. At the roots are piles of jewels and bathing ponds, totaling four. It is said that each direction must be drawn. Sixth, to avoid mistakes: If the lines are too low, it will not be completed, and bending will cause suffering. If interrupted, it is like a dot. If the direction is wrong, both will be damaged. If the paint is too thin, one will become poor. If thick and uneven, leprosy will occur. If the paint dust falls off, illnesses will occur. Therefore, avoid these mistakes. Sixth, placing the images: The scripture says: "Making mudras on the earth, etc., if liberation is attained in sequence, purified by pure wisdom, what need is there to say, it is that itself." Therefore, Buddha statues made of jewels or earth, etc., and thangkas painted on scrolls, etc., should not be mixed in the place of deities. If not, slowly paint with colors, preferably a complete Buddha statue. At medium speed, paint medium implements. At the slowest speed, paint the worst letters. Or, the worst is to paint dot-like piles of paint that are the same color as the deities. Mainly paint the image, the five families paint the implements, and the minor ones paint letters. Here, according to the tradition of Guru Padmasambhava, the five families paint the three aspects of body, speech, and mind, the Bodhisattvas paint mind and speech, and the wrathful deities paint speech or mind, or each paints one. If according to this, then, in the center is a lion throne lotus sun and moon cushion, Akshobhya is blue-white-red faced. Six hands and two hands, vajra and bell crossed at the heart, the extra right hand holding the wheel and wish-fulfilling jewel, the extra left hand holding the lotus and sword, in the lap, the consort is dark blue, holding a bell and embracing. Adorn with the letters Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) and Mūṃ (Tibetan: མཱུྃ, Sanskrit Devanagari: मुं, Sanskrit Romanization: muṃ, Chinese literal meaning: Mum). Use these to symbolize, and understand in the practice methods. Offer the remaining paint with outer, inner, and secret offerings, and praise with six songs. Vajra Muḥ (Tibetan: བཛྲ་མུཿ, Sanskrit Devanagari: वज्र मुः, Sanskrit Romanization: vajra muḥ, Chinese literal meaning: Vajra Muh): The wisdom beings go to the heart of the sky deities, and then send them to a solitary place. Seventh, Mandala Consecration: The decoration of the mandala and the actual consecration. First, the master holds the Victory Banner vase, the offering attendant holds the Karma vase, and the other Dharma friends hold many vases.
Chinese
如果可以，就从坛城的东门开始，以所依心要和至上大胜等三宝的吉祥偈颂，念诵菩提心（藏文：བྷོ་དྷི་ཙིཏྟ་，梵文天城体：बोधिचित्त，梵文罗马拟音：bodhicitta，汉语字面意思：菩提心），并与主尊父母的咒语结合，伴随着音乐绕三圈，安住于东方。从每个瓶子中取出供奉诸神的供品，并将其置于自己的头顶。祈请世尊吉祥幻化网赐予我灌顶。瓶子不是国王，而是国王。国王也以咒语加持。请为大国王加冕。请以国王的姿态安住。如此说诵。坛城之神的位置不混乱，各自安放在供台上，或者在中央和四个方向排列，或者如果瓶子很多，也可以在后方以排列的方式陈设，这是噶陀巴父子的释论中所说的。瓶子的底座是：如果将各种瓶子分开，则有五种不同的手印，或者有八瓣莲花。侍者拿着事业瓶，请上师安住在前面台上的各种金刚线条的瓶子上。祈请大忿怒尊守护坛城的一切障碍。如此说诵。坛城的边缘充满香水和油。很好地撒上白色花朵。四个角上竖立四面胜幢。四个方向竖立四把伞盖。四周用上好的布幔环绕。八个装饰精美的幡旗，每个方向两个。为了成就四种事业的悉地，在坛城的四个角上，陈设四个带有颈饰的瓶子，瓶中装满装在鱼皮袋中的甘露。如果没有，就用颜料绘制。东方陈设内供药物，以及具有莲花圆形坛城形状的息灭朵玛。具有六界天女，北方陈设护法朵玛，南方陈设三十二空行母朵玛。东北方陈设界线花瓶，非常精美。东方陈设四十二个精美的钵，里面盛有九种河流汇集的清澈、凉爽、无杂质的水，并加入稻米。香水。悦意的香水。红色的檀香牛奶等供品。之后，在四十二个钵中盛放用于净化的苏巴和碱、树皮等混合的净水。
English
If possible, starting from the eastern gate of the mandala, with the auspicious verses of the Three Jewels such as the support essence and the supreme great excellence, recite the Bodhicitta (Tibetan: བྷོ་དྷི་ཙིཏྟ་, Sanskrit Devanagari: बोधिचित्त, Sanskrit Romanization: bodhicitta, Chinese literal meaning: Bodhicitta), and combine it with the mantra of the main deity, father and mother, circumambulating three times with music, and abide in the east. Take the offerings from each vase to offer to the deities, and place them on your head. Request the Bhagavan Glorious Magical Net to grant me empowerment. The vase is not a king, but a king. The king is also blessed with mantras. Please enthrone the great king. Please abide in the manner of a king. Thus recite. The positions of the deities of the mandala should not be confused, each placed on a pedestal, or arranged in the center and four directions, or if there are many vases, they can also be arranged in a row at the back, as stated in the commentary of Kagyupa father and son. The base of the vase is: if the various vases are separated, there are five different hand symbols, or there are eight-petaled lotuses. The attendant holds the action vase and requests the master to sit on the vase with various vajra lines on the front platform. Request the Great Wrathful One to protect all obstacles of the mandala. Thus recite. The edge of the mandala is filled with fragrant water and oil. Sprinkle white flowers well. Erect four victory banners at the four corners. Erect four parasols in the four directions. Surround the perimeter with fine cloth curtains. Eight well-arranged banners, two in each direction. In order to accomplish the siddhi of the four actions, at the four corners of the mandala, arrange four vases with necklaces, filled with nectar in fish skin bags. If not, paint with colors. In the east, arrange inner offering medicines, and a pacifying torma with the shape of a lotus circular mandala. With six realm goddesses, in the north arrange the protector deity torma, in the south arrange the thirty-two dakini tormas. In the northeast, arrange a boundary flower vase, very exquisite. In the east, arrange forty-two fine bowls, filled with clear, cool, and impurity-free water from the confluence of nine rivers, and add rice. Fragrant water. Pleasing incense water. Red sandalwood milk and other offerings. After that, in the forty-two bowls, place pure water mixed with cleansing surpa, alkali, tree bark, etc.
Chinese
足浴。东南部是木盐水的样子，白色香灰的样子，荔枝石头的样子，草香茶的样子等。龙脑香，特别是肉豆蔻，白色和红色的檀香，后面的比前面的多。蜂蜜糖的糖浆，酒的汁液，加入豆蔻粉末的香的长条大容器，然后是天然的和混合的各种香的香炉四十二个，陈设在南上部。南下部，如果是夏天，就陈设四十二种不是毒物，而是从水和陆地生长的花。如果是冬天，就陈设四十二种用颜色改变颜色的药物和谷物，以及染色的丝绸花。西南到西中间陈设四十二盏酥油灯。然后西北之间，在塔帕或海螺法器中，混合樟脑，檀香，藏红花，肉豆蔻，和太阳等的香水四十二份。然后从北上部到北下部，陈设四十二份用糖，红糖，葡萄，面粉等制作的食物，饮料，包括米酒，葡萄酒，红糖酒等。以及肉，脂肪等，或者用这些东西制作的各种食物。如果条件不允许，每样八份，如果非常不允许，每样一份。其他：如果想要殊胜的成就，就要供养一百份香，花，熏香，和灯，以及一百个幢幡和食物供品。如是等等，根据能力，要清净，具备清净的三种条件：思想，行为和准备。这些也如经中所说：用各种装饰的布，装饰的花环，饮料和美味的食物来环绕。像这样，在各个方向画八个箭，用彩色的线网来装饰。对于上师等等，要准备金刚铃，各种乐器等等，以及一切必需品。第二部分有很多广，中，略的分类，这里只写中等的。无论做什么坛城等，没有加持智慧等等，就没有书写的能力。因此，智者要努力。如是说，这里有三个意义：准备，正行，后行。第一部分是陈设布置和仪轨。第一，在坛城前，八瓣莲花沐浴台上，在珍宝沐浴盆中放一面镜子，在其西边的台上放
English
Foot bath. In the southeast, arrange things like wood salt water, white incense ash, lychee stones, and grass incense tea. Camphor, especially nutmeg, white and red sandalwood, with the latter being more abundant than the former. Arrange large containers of long incense sticks mixed with honey sugar syrup, wine juice, and cardamom powder, and then forty-two incense holders with natural and mixed incense in the south upper part. In the south lower part, if it is summer, arrange forty-two types of flowers that are not poisonous but grow from water and land. If it is winter, arrange forty-two types of medicine and grains with colors changed by dyes, and dyed silk flowers. From the southwest to the west center, arrange forty-two butter lamps. Then, between the northwest, in a tapa or conch shell Dharma instrument, mix camphor, sandalwood, saffron, nutmeg, and Surya, etc., to make forty-two portions of perfume. Then, from the north upper part to the north lower part, arrange forty-two portions of food, drinks, and beverages made from sugar, brown sugar, grapes, flour, etc., including rice wine, grape wine, brown sugar wine, etc., and meat, fat, etc., or various foods made from these ingredients. If conditions do not permit, arrange eight portions of each, and if conditions are very poor, arrange one portion of each. Furthermore: If you want supreme accomplishment, offer one hundred portions of fragrance, flowers, incense, and lamps, as well as one hundred banners and food offerings. Thus, according to your ability, be pure and possess the three pure conditions: thought, action, and preparation. These are also as stated in the tantras: Surround with various decorated cloths, decorated garlands, drinks, and delicious foods. Like this, draw eight arrows in each direction, and decorate with a net of colored threads. For the teacher, etc., prepare vajra bells, various musical instruments, etc., and all necessities. The second part has many classifications of extensive, medium, and brief, but here only the medium is written. Whatever mandala, etc., is made, without the blessing of wisdom, etc., there is no ability to write. Therefore, the wise should strive. As it is said, there are three meanings here: preparation, main practice, and subsequent practice. The first part is the arrangement and ritual. First, in front of the mandala, on an eight-petaled lotus bathing platform, place a mirror in a precious bathing basin, and on the platform to its west place
Chinese
三十五种宝瓶的精华，是以前准备的宝瓶。东方是药和牛黄混合的沐浴瓶，苏尔巴水，没有破损的白色干净的布上，写有五种香的滴水，分别是嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 幢（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：幢），舍（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）。右边是用香气划分的粮食酥油外容器，香和牛黄混合容器。左边是红白檀香，乌昙跋罗，榕树，波波吒等五种，或者代替品是好的柳树花，杨柳，青松树皮，即五种树的树皮，以及坟墓的笔。库台的左边是台子，五禅定主图，八吉祥珍宝，眼药，芥子，狼毒，刮舌器，止血木，海螺牙齿，金剃刀等，以及花，伞，灯，内外供品，唐卡和帷幔，衣服等，以及坛城的陈设，都要聚集起来。第二，宝瓶加持，驱魔净洗，祈祷等四部分。第一部分是，从修法中出现的祈祷文，金刚上师，佛吉祥等三遍。供养加持，我和无边众生，本来是佛，虽然如此等世俗谛，以及唉玛吙稀有奇妙之法等胜义谛发心和三摩地三个偈颂之后。以上是加持和净化的阶段。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为空，唉显现形色。直到圆满为止。自明金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放光等，增，引，融入，供养，赞颂等，向金刚意也顶礼。修法中，共同圆满的念诵， 勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆） 毗湿婆，毗首提，帕特，札（藏文：ཕཊ྄་ཛཿ，梵文天城体：फट् जः，梵文罗马拟音：phaṭ jaḥ，汉语字面意思：帕特，札）等，直到 智慧，达图，阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）为止。共同总摄念诵，从念诵的见解明晰开始，直到收放，防护，身体守护等结束。用灌顶宝瓶的清洗净化，用宝瓶水净化后，从空性中念诵勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆），珍宝宝瓶，体性圆满的里面，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）， 梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈），阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿），哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）等完全变化，从五部佛父佛母的身相，光明显现。迎请，安住，增，引，融入，供养赞颂。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 班匝 德热克（藏文：བཛྲ་དྷྲིཀ྄，梵文天城体：वज्र धृक्，梵文罗马拟音：vajra dhṛk，汉语字面意思：金刚持）， 姆（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆） 达德西瓦热（藏文：དྷཱ་ཏེ་ཤྭ་རི，梵文天城体：धातेश्वरि，梵文罗马拟音：dhāteśvari，汉语字面意思：达德西瓦热）等五部佛父佛母咒语， 嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）耶