English
May you never be separated from the victory banner of empowerment! Thus I pray. With "How the Lord" etc. three times, and the mandala not yet thirty-seven and the emanation mandala. As an offering of gratitude for having perfectly received this entry without anything missing, it is said. Starting from today, etc. three times. Finally, the auspicious verses are the words of the great Katokpa Ratsadewa, which are of great importance: May the auspiciousness that holds great bliss, The basis of all the auspiciousness of the Three Jewels and the noble ones. The auspiciousness that fulfills wishes, the treasure that fulfills desires. May the auspiciousness of the incomparable guru be! May the auspiciousness that is combined with the gods, Manifestly attain the auspiciousness of the gods. The auspiciousness that perfectly accomplishes the two benefits, Of all the tutelary deities! May the auspiciousness that perfectly possesses the glorious three bodies, The wisdom ocean of boundless auspiciousness. The auspiciousness that leads beings into the realm of reality, May the perfectly enlightened Buddha bring auspiciousness! May the auspiciousness of the scriptures, the stainless realization, The meaningful, unattached, auspicious ultimate Dharma. May the supreme auspiciousness protect sentient beings, May the assembly of the ocean of the true Dharma bring auspiciousness! May the auspiciousness of the three vows, adorned with pure ornaments, Through hearing, discipline, and meditative concentration, may auspiciousness be empowered. May the auspiciousness be the glory of the nine joys, May the holy Sangha bring auspiciousness! May the auspiciousness be before the great and glorious ultimate, The auspiciousness of vowing to protect the teachings. May the auspiciousness be the power to subdue the misleading, May the Dharma protectors and guardians bring auspiciousness! May the auspiciousness purify all afflictions through meaning, May diseases be pacified by the power of auspiciousness. May the auspiciousness destroy the armies of obstacles through truth, May there be auspiciousness of goodness in every way! May the banner of auspicious fame spread everywhere, May the auspiciousness of great merit be constant. May the auspiciousness of unchanging Vajradhara, the lord of life, May there be auspiciousness of perfect prosperity and wealth! May the auspiciousness of the manifest victorious ones, The auspiciousness that is praised as supreme auspiciousness. May the ocean of auspicious assemblies bring auspiciousness, May the spontaneously accomplished auspiciousness be! At the end of these, receiving permission for the disciple to enter the mandala is as before. The benefits of entering the tenth are as mentioned before, etc. The subsequent
Chinese
对于彩绘坛城，修供时，也要懂得舍弃残留的线条色彩等，使其简易的关键。如若没有四大元素的损害，就一直稳固安住。对于彩沙坛城，如七天左右，到解脱日为止，如若没有达成所愿，就一直稳固安住。结束那天，用“贝嘎扎玛扬”之语，将其升到空中，再次进行酬谢的供赞，以忏悔等结尾。在“嗡，您成办一切众生的利益”等之后，以“智慧坛城，金刚 穆(梵文天城体：मु，梵文罗马拟音：mu，汉语字面意思：穆)”遣送智慧尊。之后，进行收摄、升起誓言轮，穿戴盔甲的后续仪轨。观想一切法为空性，伴随着音乐之声，念诵“嗡 阿嘎若”。用持金刚的手势收摄诸佛的名号，稍微放到头顶。从有权者到主尊之间收摄，放入金银宝瓶中，以极大的恭敬送入长流的江河中。再次将器皿装满水，回到坛城房间进行洒扫。以吽字手印，手指交错，从康巴的印下取出橛。念诵“嗡 班杂 叽里 叽拉亚 吾特叽拉亚 萨瓦 维革南 班杂 达ra 阿 嘉 巴亚 吽 吽 吽 帕 霍”。向放置在器皿中的顶端洒牛奶。念诵“嗡 汝汝 斯普汝 杰瓦拉 迪斯塔 斯提 洛扎 萨瓦 阿塔 斯提 索 斯瓦哈”，念诵眼母咒。也向橛孔中洒牛奶，呼唤并呵斥邪魔。在乐空智慧中成佛。橛的智慧尊融入手中的金刚杵。念诵百字明以弥补缺失。向方位守护神和诸部多献供食子。回向善根和发愿，最后以吉祥圆满结束。以上只是随学者的修供方式。其他与会供有关的，一定要从修大法的文字中了解。善哉！ 《殊胜秘密藏寂静坛城仪轨清净金鬘》，噶托司徒·确吉嘉措。
English
For the painted mandala, during the practice and offering, one should also understand the key to abandoning residual lines and colors, and making it simple. If there is no damage from the four elements, it should remain stable. For the sand mandala, such as for seven days, until the day of dissolution, if the desired purpose is not achieved, it should remain stable. On the final day, with the words "Bega Tramayam," it is raised into the sky, and again, offerings and praises of gratitude are made, ending with confession and so on. After "Om, may you accomplish all the benefits of sentient beings," and so on, with "Jnana Mandala Vajra Muh (藏文：མུཿ，梵文天城体：मु，梵文罗马拟音：mu，汉语字面意思：穆)," the wisdom beings are sent away. After that, the subsequent rituals of gathering and raising the vows, and wearing armor are performed. Contemplate all phenomena as emptiness, accompanied by the sound of music, reciting "Om Akaro." With the vajra-holding hand gesture, gather the names of the deities, and place them slightly on the head. Gather them from the powerful one to the main deity, and place them in a gold and silver vase, sending them with great reverence into a flowing river. Again, fill the vessel with water and return to purify and sweep the mandala room. With the Hum-gesture, with fingers crossed, take out the kila from under the Kampa seal. Recite "Om Vajra Kili Kilaya Utkiliya Sarva Vighnan Vajra Dhara Ajnapaya Hum Hum Hum Phet Ho." Sprinkle milk on the top placed in the vessel. Recite "Om Ruru Spuru Jvala Tistha Siddhi Locana Sarva Artha Siddhi So Svaha," reciting the mantra of the eye goddess. Also sprinkle milk into the kila holes, summoning and scolding the obstructing demons. Attain Buddhahood in the wisdom of bliss and emptiness. The wisdom beings of the kila dissolve into the vajra in the hand. Recite the hundred-syllable mantra to make up for deficiencies. Offer torma to the directional guardians and bhutas. Dedicate the merit and make aspirations, and finally conclude with auspiciousness and fulfillment. The above is just the method of practice and offering for followers. Other matters related to the tsok offering must be understood from the texts of the great practice. 《The Pure Golden Rosary of the Peaceful Mandala Ritual of the Glorious Secret Essence》by Katok Situ Chokyi Gyatso.