English
The Dharma Vajra Gathering Mother, The Karma Vajra Moving Mothers, Peaceful and adorned, their body color white, In the center of the left hand, a four-spoked wheel, From Ratnasambhava, like the hearing empowerment, Body color yellow, left foot... Amitabha... like the speaking empowerment, Body color red, right foot, Amoghasiddhi etc., like the above activity empowerment, Body color green, Crown of the head making a Hum, bow and arrow blue, In the heart, white Trisula of Victory Banner, Right breast, blue curved knife, a cluster of flames, Right arm, blue executioner's club, Right shoulder, immovable knife and lasso green, Left shoulder, red horse-headed knife, snake lasso, Left shoulder, invincible blue, Kapala banner, thunderbolt majestic, Left arm, coiled green swastika vajra, Left breast, Victory Banner wheel, Holding fangs, yellow and fierce, At the anus, powerful smoky color, Holding hammer and wooden stake, Three faces, six arms, the first two, Vajra conch red, the middle ones are self-signs, The last two peg rings, four feet, Throwing stride, opening nine dances charming, Eight charnel ground ornaments united with the mother, Conch red, father power resides in the center of the fire, Vajra bell purification, emptiness... emptiness... OM AH Samantabhadra parents blue, Both peaceful and adorned, beautiful and majestic, Five sets of five offerings, Bless, invite, dissolve, stabilize, offer, Mandala... May all disciples become Samantabhadra, Empowerment substances... Vajra bell dissolves into five limbs, Vajra abides in the heart, the samaya of body, OM beginningless etc., as in the previous preparation, The main deity, This is of all the Buddhas, Held in the hand of Vajrasattva, Heruka, glorious ascetic steadfast, OM Vajrasattva HUM, AH Abhisheka HUM, Bell shown at the waist, the samaya of speech, Existence, the nature of reality, etc., May existence be attained, This is by the Yoginis, Proclaimed following the voice of wisdom, You also always listen, The supreme enlightenment taken by the victors, OM Ghanta AH HUM, AH Abhisheka HUM, All the Tathagatas also, Not making transcendence, Known following the words of the mudra, The gathering of oneself is for reliance, OM Sarva Tathagata Maha Anuraga etc., hands crossed at the heart, embracing mudra is the ascetic empowerment, Again, raise the vajra.
Chinese
洛给夏！ 戒律、禅定、智慧，解脱、妙智散布开来，无垢胜者们之香气，愿遍布一切有情众生。嗡 希 班匝 惹嘎 根德 根。 从今开始直至圆满成佛，金刚妩媚 金刚眼，极其妩媚之光辉炽燃，以金刚嬉女之供养而供养。嗡 班匝 拉色 吽。从今\u2026 金刚鬘 金刚之饰，极其\u2026 以金刚鬘女之供养\u2026 嗡 班匝 玛列 仲。从今\u2026 金刚歌者 金刚之喉，极其\u2026 以金刚歌女之\u2026 嗡 班匝 噶德 舍。从今\u2026 金刚舞女 金刚之姿，极其\u2026 以金刚舞女之\u2026 嗡 班匝 尼德 阿。 如此，具缘持明者您，依凭自他二利，获得五种能力之灌顶。安立二利能力之种子。 能够胜任一切密咒之事业。 成就第六普贤王如来之事业。 成为听闻内部圆满次第等的有缘者。 清净的忆念。 如此，彼等以内在之身坛城，以及外在之表相、形象、影像之坛城，获得宝瓶灌顶及其眷属。 清净身体之障碍。 依凭身体脉络智慧网，能够观修如幻如水月之生起次第。 结下异熟持明，以及身金刚化身之果位，最终获得果位之缘起。 第三、甚深之上层灌顶有三。 第一、秘密灌顶是： 坛城如前。 祈请为轮之主尊赐予秘密灌顶等。 祈请。 金刚萨埵主尊等念诵三遍。 嗡 阿 吽。 上师主尊薄伽梵 具德金刚萨埵之五处，显现五部佛陀，以及左右手、口和秘密处之外显现四忿怒尊。 手印金刚界自在母，五处显现五部之佛母。 肢节上显现四忿怒母。 以空性（藏文：ཤཱུ་ནྱཱ་ཏཱ，梵文天城体：शून्यता，梵文罗马拟音：shunyata，汉语字面意思：空性）加持。 赐予加持。 增长。 迎请。 融入。 稳固。 供养。 从父之秘密处吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，生出五股金刚杵，以白色梵文种子字嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）和帕（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）字遮挡。 五个尖角上显现吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）、阿（藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿）、哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）等。 从母空（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：空）中，生出红色四瓣莲花，中心是红色梵文种子字阿（藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿），自身被埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）字遮挡。 以母（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：母）、拉（藏文：ལཱྃ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉）、玛（藏文：མཱྃ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛）、巴（藏文：པཱྃ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：巴）、达（藏文：ཏཱྃ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：达）等标示，成为誓言物。 誓言物成立！
English
Loke Shri! Discipline, Samadhi, and Wisdom, Emanations of liberation and pristine awareness, The fragrance of the immaculate Victors, May it pervade all sentient beings. Om Shri Vajra Raga Gandhe Gana. From this day forth until complete Buddhahood, Vajra Beauty, Vajra Eye, Radiance blazing with utmost grace, I offer with the offering of Vajra Lasye. Om Vajra Lasye Hum. From this\u2026 Vajra Garland, Vajra Ornament, Utmost\u2026 I offer with the offering of Vajra Malye\u2026 Om Vajra Malye Tram. From this\u2026 Vajra Singer, Vajra Throat, Utmost\u2026 With the Vajra Garti\u2026 Om Vajra Garti Hrih. From this\u2026 Vajra Dancer, Vajra Posture, Utmost\u2026 With the Vajra Nirti\u2026 Om Vajra Nirti Ah. Thus, you, fortunate Vidyadhara, through relying on the two benefits of self and others, have received the empowerment of the five abilities. Plant the seed of the two benefits' power. You are empowered for all activities of secret mantra. You are made capable of accomplishing the activity of the sixth Samantabhadra. You have become a fortunate one to listen to the inner completion stage, etc. Purity of memory. Thus, through these, you have obtained the vase empowerment with its retinue in the inner mandala of the body, and the outer mandala of symbols, signs, and images. You have purified the obscurations of the body. Relying on the body's channels and the net of wisdom, you have the power to meditate on the generation stage, which is like an illusion or a water moon. You have established the auspicious connection for the state of the ripening Vidyadhara and the Nirmanakaya of Vajra Body, and ultimately attaining the result. Third, the profound higher empowerments have three parts. First, the secret empowerment is: The mandala is as before. Requesting the secret empowerment, etc., for the Lord of the Mandala. Supplication. Vajrasattva as the main deity, etc., recite three times. Om Ah Hum. The main master, the Bhagavan, glorious Vajrasattva, in the five places, the five Victorious Ones appear, and in the right and left hands, mouth, and outer secret places, the four Wrathful Ones. The mudra Vajradhatvishvari, in the five places, the five Mothers of the families. On the limbs, the four Wrathful Goddesses appear clearly. Empowered by Shunyata (藏文：ཤཱུ་ནྱཱ་ཏཱ，梵文天城体：शून्यता，梵文罗马拟音：shunyata，汉语字面意思：Emptiness). Bestowed with blessings. Increased. Invited. Absorbed. Stabilized. Offered. From the father's secret place, from the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), arises a five-pronged vajra, blocked by the white syllable Om (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) and Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat). On the five points appear Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), Om (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), Svaha (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svaha), Am (藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am), and Ha (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Ha). From the mother's space, Pam (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Pam), arises a red four-petaled lotus, in the center is the red syllable Am (藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am) itself, blocked by E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E). Marked by Mum (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Mum), Lam (藏文：ལཱྃ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：Lam), Mam (藏文：མཱྃ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：Mam), Pam (藏文：པཱྃ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：Pam), Tam (藏文：ཏཱྃ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：Tam), etc., it becomes the samaya substance. Samaya substance is established!
Chinese
阿努拉郭阿航。阿努拉嘎耶。 扎 吽 班 霍： 如是入定，大乐菩提心二者融为一体，赐予舌尖。 嗡。 不动明王父母嬉戏时， 乐明显现而不可得， 是智慧方便之手印。 金刚智慧吽众， 莲花智慧聚集而盘绕。 如同芥子般大小的金刚萨埵， 从尖端到尖端融入， 自性法界坛城之， 种子双三与睡眠俱， 三恶趣净化， 无缘心之五种智慧， 如同光明燃烧种子般， 不生之方便引导。 舍利 玛哈 苏卡 班杂 菩提 吽 霍 昂。 复诵此咒，享用内供。 其如芥子般大小之金刚萨埵完全显现。 清除浅眠梦境，以及位于心间的六道种子。 生起明空双运之智慧。 如同昆达般的，大乐菩提心， 赐予具缘之子秘密灌顶， 清净一切恶趣习气， 愿生起拙火明空智慧。 以三字消除面纱。 真实力为： 嗡。 不变之智慧处， 未寻得之安乐之最， 未见之明亮智慧眼， 无上者，一切之主。 智慧自性显现时， 愿获不变金刚持地。 嗡 玛哈 咕哈 班 嘉那 曼达拉 嘉那 咕哈 悉地 梭巴瓦 阿玛郭阿航。 以空性作为主宰之头冠。 嗡 达塔嘎多 玛哈 咕哈 玛拉 阿比辛恰 霍： 如是授予顶髻，以及扬起之姿势。 儿子你已脱离名相之执着， 寿命绵长，安乐圆满， 获得运用一切之权， 成为引导弟子安乐之， 大自在者。 秘密交付： 此等秘密甚深之义， 若向见解低下者宣说， 非时而亡， 头裂心焚。 如同磁铁吸引铁般， 不情愿地，无力自主地， 将于劫中感受恶趣之苦。 因此务必保密。 谨记。 如是具缘持明者你，于莲花坛城中获得秘密灌顶。 清净语障。 风。
English
Anurago 'ham. Anuraga mye. Dza Hum Bam Ho: Thus entering into samadhi, the great bliss bodhicitta, the two become one, bestowed upon the tip of the tongue. Om. By the play of Akshobhya father and mother, Bliss is clear and imperceptible, It is the mudra of wisdom and means. The vajra wisdom Hum assembly, Gathers and coils the lotus wisdom. The vajra mind, the size of a white mustard seed, From tip to tip is absorbed, Of the self-nature dharmadhatu mandala, The seed dual three together with sleep, Purifying the three evil destinies, The five wisdoms of the non-objective mind, Like light burning seeds, The method of non-birth is the guidance. Shri Maha Sukha Vajra Bodhi Hum Ho Am. Again, recite that mantra and taste the inner offering. It becomes entirely Vajrasattva, the size of a mustard seed. Purify the light sleep dream, and the seeds of the six realms residing in the heart. The wisdom of clear emptiness union arises. Like a kundali, the great bliss bodhicitta, Bestowing the secret empowerment to the fortunate son, Purifying all the imprints of bad destinies, May the wisdom of fierce fire clear emptiness arise. Remove the face covering with three syllables. The power of truth is: Om. The abode of unchanging wisdom, The supreme of bliss not sought, The eye of clear wisdom not seen, The unsurpassed, the lord of all. When wisdom self-nature expands, May the unchanging Yungdrung ground be attained. Om Maha Guhya Bhrum Jnana Mandala Jnana Guhya Siddhi Svabhava Atmako 'ham. The crown made of emptiness as the master. Om Tatagato Maha Guhya Mala Abhisincha Ho: Thus the topknot and the gesture of raising and exhaling. Son, you are free from the attachment of characteristics, Long life, perfect bliss, Having obtained the power to use everything, Becoming the one who leads disciples to bliss, The great powerful one you have become. Entrusting the secret: These supreme secret meanings, If taught to those with inferior views, Death will come untimely, The head will split and the heart will burn. Like a magnet attracting iron, Unwillingly, uncontrollably, One will experience suffering in the lower realms for eons. Therefore, it must be kept very secret. Remember well. Thus, fortunate vidyadhara, you have received the secret empowerment in the bhaga mandala. Purify the speech obscurations. Wind.