Chinese
依靠珍宝光芒，修习阿夏之上门，建立了获得灌顶、命自在、语金刚圆满受用身之境地和最终果位的缘起。第二是智慧之灌顶：与十六手印等一起，如前之坛城，对于轮之主，智慧等。祈请文是：金刚萨埵智慧主尊等三遍。用三字遮眼。从坛城尊的心间，幻化出以形色庄严的明妃，自在天以珍宝鬘束缚而交付。大乐法身，以智慧方便而圆满。此生及一切生世中，莫舍此成就之乐。一切胜者佛陀之，圆满手印从汝生。舍弃之后金刚界自在，若不知引和缚，于金刚无尽劫，亦不能获得法身。如是教诲。主尊弟子薄伽梵等如前。直至 ཛཿཧཱུཾ་བཾ་ཧོཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)之间。如是入定后，随后生起之风动，拙火燃烧融化菩提心之月。于一切脉轮处，明点抬头摇动菩提心。进入后来的安乐。先前止息坏灭进入菩提心。有依之乐安住于自处，于彼离执而住菩提心。以先前的安乐为象征，对于后来的希求愿望菩提心，并且从顶轮到喉间，从无法忍受的安乐中身体无法安住于垫子上一般是喜。并且以极其安乐几乎要昏厥一般，从喉间到心间是胜喜。远离有漏之粗大执着的安乐，从心间到脐间成熟是离喜。远离一切有漏执着的，无法言说的乐受殊胜俱生之喜与结合，从脐间到密处。之后于金刚莲花之顶端，日月相见。方便智慧结合，智慧方便结合，以三种结合上下。究竟圆满究竟圆满菩提心。于譬喻之智慧稍微平等安住。再次以吽字牵引，下稳固生起四喜之智慧于相续中。对于如此之喜，各自也有方便和智慧。
English
Depending on the radiant light of jewels, the empowerment of meditating on the upper gate of Ashad establishes the auspicious connection for attaining the state of empowerment, the master of life, the Vajra speech, the enjoyment of the complete body, and the ultimate fruit. The second is the empowerment of wisdom and knowledge: together with the sixteen mudras, the mandala is as before. For the lord of the wheel, the wisdom and knowledge, etc. The supplication is: Vajrasattva, the main lord of wisdom, etc., three times. Cover the eyes with a cloth using the three syllables. From the heart of the mandala deity, emanate a consort adorned with form and beauty, and the Lord of Power binds her with a rosary of jewels and entrusts her. Great bliss, the Dharmakaya, is perfected through wisdom and means. In this life and in all future lives, may I not abandon this blissful accomplishment. From you arises the complete seal of all victorious Buddhas. Having abandoned the realm of Vajra, if you do not know how to attract and bind, then even in endless kalpas of Vajra, you will not attain the Dharmakaya. Thus he instructed. The main disciple, the Bhagavan, etc., as before, up to ཛཿཧཱུཾ་བཾ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Having thus entered into samadhi, subsequently, the wind of desire moves. The blazing heat melts the moon of bodhicitta. In all the root places, the bindu rises, the moving bodhicitta. Entering into later bliss. The cessation of the former, the destruction, entering bodhicitta. The bliss of dependence, abiding in its own place, abiding there without attachment, bodhicitta. Symbolizing the former bliss, the desire and aspiration for the latter, bodhicitta, and from the crown of the head to the throat, from unbearable bliss, like the body cannot stay on the cushion, is joy. And with extreme bliss, almost fainting, from the throat to the heart is supreme joy. The bliss of being separated from coarse attachment with outflows, from the heart to the navel, maturing is joylessness. Separated from all attachment with outflows, the inexpressible experience of bliss, the extraordinary, innate joy combined, from the navel to the secret place. Then, at the tip of the Vajra lotus, the sun and moon meet face to face. Combining skillful means and wisdom, combining wisdom and skillful means, ascending and descending with the three combinations. Ultimately perfected, ultimately perfected bodhicitta. Abiding slightly equally in the wisdom of example. Again, drawn by the syllable Hūṃ, the wisdom of the four joys, which are stable below, is born in the continuum. For each such joy, there are also skillful means and wisdom.
Chinese
以二二一十六之分，最初之四为资粮道，其后之二为加行道见道，其后之九为修道九地，十六喜之终末，譬喻光明俱生乐无执显现之时，莲花者处处光明，字轮等亦得圆满。 吽：随后进入之手印即，如甘露明点祈愿，十六分为一半成一点，以互相安置之力而融合，二喜之自性即，于第三智慧坛城中，以明亮显现而转变之音声，自性光明坛城大，金刚日方便之印，蕴等具足手印之众，对治清凉智慧之真实，一时味等明点大，三十二相圆满且，月之智慧五十六，相好等不可思议，具足心识现观识，心之边际往来神变识，从处所返回融入之光，二边不染莲花者，从化身之所散布之，四十又五等无边的一切，从自性中自明，十三字轮说，嗡 达玛嘎雅 阿比香匝 吽。（藏文：ༀ་དྷརྨ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओम् धर्मकाय अभिषिञ्च हुम्，梵文罗马拟音：oṃ dharmakāya abhiṣiñca hūṃ，汉语字面意思：嗡，法身，灌顶，吽。）以三字除眼翳，具足相之手印明妃此，以智慧灌顶有缘之子，证悟智慧自住大乐之义，愿得乐空明点无碍。 谛实力。 嗡 不变等，如上。阿特玛果阿杭之间呼气。（藏文：ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：आत्मा कोऽहम्，梵文罗马拟音：ātmā ko'ham，汉语字面意思：我是谁。）今日起汝子汝乃，以自明安住于乐故，名为金刚萨埵，于母与嬉女一切，成为随欲享用之自在，成为种姓者于此法，于和合之际调伏众生之，自在国王定是，清净忆念。如是则有缘持明者汝于虚空秘密之坛城中，得智慧之灌顶净除意障，依于乐大王而得修乐空门明点之权，结集大手印持明与，意金刚法身之境及终得果之缘起。如是生起定解。三者词灌顶宝者，曼扎末尾，于轮之主词之灌顶者
English
With the sixteen divisions of two and two, the first four are the path of accumulation, then the two are the path of joining and seeing, then the nine are the nine grounds of the path of meditation, at the end of the sixteen joys, at the time when the innate bliss of exemplary luminosity dawns without clinging, the lotus one is everywhere luminous, and the letter wheels are also perfected. Hūṃ: The mudrā that follows is like a drop of nectar and a prayer, sixteen divided in half into one point, blended by the power of mutual placement, the essence of the second bliss is, in the mandala of the third wisdom, the sound transformed by clear manifestation, the great mandala of self-luminous nature, the vajra sun, the seal of method, endowed with the assembly of mudrās such as the aggregates, the reality of wisdom that cools the opponent, the great bindu of simultaneous taste, complete with thirty-two marks, and the wisdom of the moon, fifty-six, immeasurable such as the exemplary marks, endowed with mind, knowledge, and direct knowledge, the mind knows the coming and going of the end, and the miraculous powers, the light of returning and dissolving from the place, the lotus one unstained by the two extremes, from the place of emanation, all the infinite forty-five, etc., self-illuminating from its own nature, thirteen letter wheels are spoken. Oṃ dharmakāya abhiṣiñca hūṃ. (藏文：ༀ་དྷརྨ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओम् धर्मकाय अभिषिञ्च हुम्，梵文罗马拟音：oṃ dharmakāya abhiṣiñca hūṃ，汉语字面意思：嗡，法身，灌顶，吽。) Remove the eye veil with three syllables, this mudrā consort with complete characteristics, by empowering the fortunate son with wisdom, realize the meaning of the wisdom's self-abiding great bliss, may the unobstructed bliss-emptiness bindu be attained. Truth power. Oṃ immutable, etc., as above. Exhale between Ātmako'haṃ. (藏文：ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：आत्मा कोऽहम्，梵文罗马拟音：ātmā ko'ham，汉语字面意思：我是谁。) From today onwards, you, son, are called Vajrasattva because you abide in self-awareness and bliss, and you will become the lord of enjoyment as you wish for all mothers and consorts. Those who have become lineages, in this method, at the time of harmonious entry, are certainly the king of power who subdues beings. Pure recollection. Thus, you, the fortunate vidyādhara, have obtained the empowerment of wisdom and knowledge in the mandala of secret space, purified the mental obscurations, and relied on the great king of bliss to have the power to meditate on the bliss-emptiness door bindu, and have gathered the auspicious connections for the mahāmudrā vidyādhara and the state of the mind vajra dharmakāya and the attainment of the final result. Thus, generate certainty. The third, the precious word empowerment, at the end of the maṇḍala, the word empowerment for the lord of the wheel
Chinese
祈请等祈祷是：从修法中产生的法身坛城。顶礼。所有如来之身等，直至，请作极度解脱广大。之间念诵三遍。一切法皆是虚空界，事物相状皆超越，对此智者无法改造，如是心之诸形象，如是真如超越改造，若知如是本初即是，诸灌顶亦何须。唉玛吙！稀有奇妙之法等如修法中所出。往来之际亦无往来。如是以前之第三灌顶所象征，虽不能以譬喻和偈颂象征，然以言词可领悟，超离心识与戏论，心性大圆满自生之觉性，离绝破立，任运自解脱之状态中，三时之所有作意皆于自处寂灭之方式中安住。身体外摄，内心清明，于不散乱中修持无分别之觉空体验。不可言说、不可思议、不可表达之秘密心髓之义，具缘的你以言词灌顶，证悟法性无取舍之义后，愿大圆满现前。清净猛厉，如是具缘持明者你于如是真如心之坛城中获得语灌顶。三门平等之垢染清净。依靠不可言说本觉之觉性，有权修持大圆满。成就任运持明与，智慧金刚自性身之阶段和最终获得果位之缘起。第二，进入坛城并获得灌顶之功德，以及未获得之过患。头饰顶髻花鬘与，盔甲胜幢手印和，怖畏瓶及饮食和，五种心要之灌顶故，从今以后成为胜者之子，所有恶趣皆空无，寿命长久无病圆满，成为天界解脱之主。唉！若未令上师欢喜，且未获得诸灌顶，听闻等糌粑等，无果且将毁坏。之后，以头顶承接上师之足，于心中忆念，上师之誓言与教言安住于头顶。
English
The supplication of requests, etc., is: The Dharmakaya Mandala arising from the Sadhana. Homage. The body of all Tathagatas, etc., until, please grant vast liberation. Recite three times in between. All dharmas are the realm of space, all phenomena transcend characteristics. The wise cannot alter it. Likewise, all forms of mind, suchness transcends alteration. If you know it is inherently so, what need is there for empowerments? Emaho! Wonderful and amazing dharmas, etc., as they arise from the Sadhana. Even in coming and going, there is no coming and going. As symbolized by the previous third empowerment, although it cannot be symbolized by metaphors and verses, it can be understood through words. Transcending intellect and elaboration, the self-arisen awareness of the Great Perfection of Mind, free from affirmation and negation. In the state of spontaneous self-liberation, all mental activities of the three times are pacified in their own place. The body is outwardly restrained, the mind is clear. Cultivate the experience of non-conceptual awareness-emptiness without distraction. The meaning of the secret essence, which is beyond speech, thought, and expression. By empowering you, the fortunate one, with words, may you realize the meaning of the absence of acceptance and rejection of the nature of reality, and may the Great Perfection be manifested. Pure and intense, in this way, you, the fortunate Vidyadhara, receive the word empowerment in the mandala of the mind of suchness. Purify the impurities of the three doors equally. Relying on the innate awareness that is beyond expression, you have the authority to practice the Great Perfection. Establish the auspicious connection for attaining the state of spontaneous accomplishment, the stage of the Wisdom Vajra Essence Body, and the ultimate result. Secondly, the benefits of entering the mandala and receiving empowerment, and the faults of not receiving it. With the head ornament, topknot garland, armor, victory banner, mudra, terrifying vase, food and drink, and the empowerment of the five essences, from this time forward, you will be a child of the Victorious Ones. All the lower realms will be empty, you will have long life, be free from illness, and be perfect, becoming the lord of liberation in the heavenly realms. Alas! If you do not please the teacher and do not receive the empowerments, listening and so on, like tsampa, will be fruitless and will be destroyed. Afterwards, take the feet of the teacher upon your head, and with devotion in your heart, may the vows and teachings of the teacher abide on your head.
Chinese
愿您不离灌顶的胜幢！如此祈愿。以“主尊如何”等三遍，以及未满三十七的曼荼罗和化身曼荼罗。为了对完整无缺地获得此入坛的酬谢之礼，如是说。从今开始，等三遍。最后的吉祥文是噶陀巴大师绕德瓦的这段话最为重要。何吉祥乃持大乐，三宝圣众吉祥之基。吉祥如意成就，如意宝之藏。至尊无与伦比上师之吉祥！何吉祥与天神相合，现前获得天神之吉祥。吉祥圆满成办二利，依怙诸尊众之吉祥！吉祥具德圆满三身，智慧海吉祥无边。吉祥引度众生入法界，正等觉佛陀之吉祥！吉祥语经典无垢证悟之，具义无染吉祥胜义法。吉祥殊胜救护诸有情，正法海众之吉祥！吉祥三律仪清净庄严，闻思禅定吉祥自在故。吉祥生喜九种之光辉，僧伽圣众之吉祥！吉祥究竟大威德尊前，承诺护持教法之吉祥。吉祥威力摧伏邪引者，护法守卫众之吉祥！吉祥义净诸烦恼，疾病吉祥力而寂灭后。吉祥真谛摧毁魔军故，一切时中善妙之吉祥！吉祥美名遍布一切处，大福德吉祥恒常不断。吉祥寿自在不变金刚持，圆满兴盛富饶之吉祥！吉祥显现胜者之吉祥，吉祥胜妙赞叹之吉祥。吉祥海众之吉祥，吉祥任运成就之吉祥！这些的结尾，允许弟子进入坛城，如前。进入第十的功德，如前所说等。之后的