English
dhūte sarva dharmā bhāva śuddho'haṃ. (Tibetan) dhūte sarva dharmā bhāva śuddho'haṃ (Sanskrit Devanagari) dhūte sarva dharmā bhāva śuddho'haṃ (Sanskrit Romanization) Purifying all dharmas, the nature is pure, I am. (Literal Chinese meaning). Place the vase again. Thus, with the vase empowerment, the body is filled, impurities are cleansed, the remaining water flows upwards, adorned with Akshobhya on the head. Offerings are made to it by the eight alluring goddesses. Explaining these with pure aspirations and the power of truth. Homage to the Three Jewels. By the truth of the Three Jewels and the three lineages of noble lamas, and the Sugatas of the ten directions and four times gathered in the wheel of inexhaustible adornment, may this aspiration be fulfilled as desired by the great truth of the illusory net of glorious Vajrasattva. With this auspicious and precious beautiful vase, by empowering the fortunate son of the lineage, may all the impurities of the five poisons be purified, and may the empowerment endowed with the five wisdoms be obtained. Secondly, the first of the ten is consecration. Bathing and purification. All the empowerment substances become emptiness. From the state of emptiness, the emblems and five essences of the five Tathagata families arise, as well as the five precious jewel houses of Ratnasambhava as the crown, each from five lotus, sun, and moon seats, from the five seed syllables hūṃ (Tibetan, Sanskrit Devanagari, hūṃ, literal Chinese meaning), oṃ (Tibetan, Sanskrit Devanagari, oṃ, literal Chinese meaning), svā (Tibetan, Sanskrit Devanagari, svā, literal Chinese meaning), āṃ (Tibetan, Sanskrit Devanagari, āṃ, literal Chinese meaning), hā (Tibetan, Sanskrit Devanagari, hā, literal Chinese meaning) etc., becoming the adornment of the Sambhogakaya. The middle is as before. Blue and red pennants, from hūṃ (Tibetan, Sanskrit Devanagari, hūṃ, literal Chinese meaning) and oṃ (Tibetan, Sanskrit Devanagari, oṃ, literal Chinese meaning) arise vajra and lotus, transforming into Akshobhya and Amitabha, father and mother. Precious rosary, from svā (Tibetan, Sanskrit Devanagari, svā, literal Chinese meaning) and jewel arise Ratnasambhava, father and mother. Armor, from hā (Tibetan, Sanskrit Devanagari, hā, literal Chinese meaning) and sword arise Amoghasiddhi, father and mother. Victory banner and umbrella, each from hūṃ (Tibetan, Sanskrit Devanagari, hūṃ, literal Chinese meaning) and vajra arise Akshobhya, father and mother. Food and drink, from oṃ (Tibetan, Sanskrit Devanagari, oṃ, literal Chinese meaning) and wheel arise Vairochana, father and mother. In common, bless with five sets of five deities. Bless. Invite. Absorb. Stabilize. Offer. All the deities dissolve into light, becoming individual empowerment substances. Secondly, the empowerment of the five essences. The basis is the body. Vajrasattva and the ten attendant deities, the empowerment of eleven deities in total. Middle finger. Index finger. Ring finger. Thumb. Little finger joined together, placed on the center of the head. Front. Right. Back. Left, placing them accordingly. hūṃ (Tibetan, Sanskrit Devanagari, hūṃ, literal Chinese meaning). From the great equality of the Dharmadhatu, purified by the light of wisdom. By the wisdom of the Dharmadhatu, may the empowerment of the unborn dharma be obtained. The mantra of Akshobhya, father and mother, and. oṃ mahāśūnyatājñānavajra svābhāva ātma ko'haṃ (Tibetan) oṃ mahāśūnyatājñānavajra svābhāva ātma ko'haṃ (Sanskrit Devanagari) oṃ mahāśūnyatājñānavajra svābhāva ātma ko'haṃ (Sanskrit Romanization) Om, great emptiness wisdom vajra, self-nature I am. (Literal Chinese meaning) oṃ (Tibetan, Sanskrit Devanagari, oṃ, literal Chinese meaning). From the pure and clear nature, the flawless mind
Chinese
以身之金刚轮白色者， 具缘众生身与大便界清净， 以妙相等庄严得金刚身。 以语之金刚红莲花者， 具缘（同上）众生语与红色的界清净， 得六十支金刚语。 以意之金刚蓝色者， 具缘（同上）众生意与白睡莲的界清净， 得六十万金刚意。 以会众天女珍宝黄色者， 具缘（同上）众生业与肉的界清净， 得一百四十功德胜。 以供养之金刚宝剑绿色者， 具缘（同上）众生行与尿的界清净， 四业事业愿成就。 烦恼相尽摧毁且， 依凭殊胜悉地之。 金刚轮和宝剑与， 莲花珍宝无有上。 第三，如是系紧头饰等。 如来众之庄严， 诸佛所赞叹， 以珍宝之头饰， 灌顶为三界之主。 嗡，种姓之头饰无有上， 烦恼处尽皆清净， 智慧加持力圆满之， 妙相善好汝之饰。 嗡，ra tna mu ku ta a bhi ṣa ñca traṃ traṃ traṃ traṃ traṃ（藏文，梵文天城体：ॐ रत्न मुकुट अभिषिञ्च त्रं त्रं त्रं त्रं त्रं，梵文罗马拟音：oṃ ratna mukuṭa abhiṣiñca traṃ traṃ traṃ traṃ traṃ，汉语字面意思：嗡，珍宝，顶髻，灌顶，扎姆，扎姆，扎姆，扎姆，扎姆）。 如来之头饰房宇以此， 具缘（同上） 突发错乱之垢尽清净， 三界之法王获得自在。 第四，发髻为：哈！ 如鹏鸟之翅膀左右拍打， 如龙众无余被压制般， 三有功德圆满庄严发髻胜， 大胜降伏四魔获自在。 嗡，班杂 班杂 阿雅 兰波 达ra 阿比香 吽 舍 舍（藏文，梵文天城体：ॐ वज्र वज्र आर्य लम्भो धर अभिषिञ्च ह्रीः ह्रीः，梵文罗马拟音：oṃ vajra vajra ārya lambho dhara abhiṣiñca hrīḥ hrīḥ，汉语字面意思：嗡，金刚，金刚，圣者，抓住，持有者，灌顶，舍，舍）。 如是发髻融入于二根独一。 美丽悦意蓝红色发髻以此， 具缘（同上） 压制一切邪见恶毒者， 于方便智慧之法得自在。 第五，念珠是系于头上，扎姆。 总持与三摩地因果法，菩提诸方知晓。
English
Ga. Translated as Puja Vajra. Having thus empowered, the five places are blessed. Starting from the moon dwelling inside the conch house, etc. The five places are expanded. According to the sadhana. By the white Vajra wheel of the body, May the bodies and excrement elements of fortunate beings be purified, And may they obtain the Vajra body adorned with marks and signs. By the red lotus Vajra of speech, May the speech and red elements of fortunate beings (same as above) be purified, And may they obtain the sixty-branch Vajra speech. By the blue Vajra of mind, May the minds and white lotus elements of fortunate beings (same as above) be purified, And may they obtain the sixty million Vajra minds. By the yellow jewel of the assembly goddess, May the actions and flesh elements of fortunate beings (same as above) be purified, And may they obtain the supreme one hundred and forty qualities. By the green sword of the offering Vajra, May the conduct and urine elements of fortunate beings (same as above) be purified, And may the four actions and activities be spontaneously accomplished as Vajra. All afflictive emotions and signs are destroyed, And the supreme vidya siddhis are relied upon. The Vajra wheel and sword, and The lotus and jewel are unsurpassed. Third, while tying the headdresses, etc. The ornament of all the Tathagatas, Praised by all the Buddhas, By the jewel headdress, Empowerment as the lord of the three realms. Om, the unsurpassed headdress of the lineage, Completely purify all places of affliction, The good sign of the wisdom blessing and complete power is your ornament. Om, ratna mukuṭa abhiṣiñca traṃ traṃ traṃ traṃ traṃ (Tibetan, Devanagari: ॐ रत्न मुकुट अभिषिञ्च त्रं त्रं त्रं त्रं त्रं, Romanized Sanskrit: oṃ ratna mukuṭa abhiṣiñca traṃ traṃ traṃ traṃ traṃ, Literal Chinese meaning: Om, Jewel, Crown, Consecrate, Tram, Tram, Tram, Tram, Tram). By this headdress chamber of the Tathagatas, May the stains of sudden confusion be completely purified, And may the fortunate ones (same as above) attain mastery as the Dharma king of the three realms. Fourth, the crest jewel is: Ha! As the wings of the Garuda flap vigorously left and right, As if all the nagas are completely subdued, The crest jewel is the supreme, beautiful, and complete with the qualities of the three existences, May the great and supreme one gain power by subduing the four maras. Om, vajra vajra ārya lambho dhara abhiṣiñca hrīḥ hrīḥ (Tibetan, Devanagari: ॐ वज्र वज्र आर्य लम्भो धर अभिषिञ्च ह्रीः ह्रीः, Romanized Sanskrit: oṃ vajra vajra ārya lambho dhara abhiṣiñca hrīḥ hrīḥ, Literal Chinese meaning: Om, Vajra, Vajra, Noble, Grasp, Holder, Consecrate, Hrih, Hrih). Thus, the crest jewel dissolves into the two roots, single. By this beautiful and pleasing blue-red crest jewel, May the fortunate ones (same as above) Subdue all those with wrong views and malice, And may they gain mastery over the Dharma of skillful means and wisdom. Fifth, the rosary is tied on the head, Tram. Dharani and Samadhi, cause and effect Dharma, all aspects of Bodhi are known.
Chinese
华丽的装饰。无畏的力量和相好之相，圆满结果的灌顶。嗡 然那 玛列 阿比辛恰 扎 扎。这样的花环融入头顶的三十二个明点。各种珍宝所制成的这个花环，有缘者…… 五百陀罗尼之门，三摩地，十万等，愿获得殊胜的果法。第六，盔甲：吽。不坏智慧金刚，是所有佛的头盔，以遍布的方式成为网。赐予殊胜的灌顶。稳固好的盔甲，战胜不和的觉悟之众。自身手印圆满，一切时中都是守护之最胜。嗡 班杂 惹洽 阿比辛恰 吽。这样的盔甲融入身体脉络之网的覆盖之中。坚固金刚的殊胜盔甲，有缘种姓…… 四魔外敌无法摧毁，愿获得彻底战胜一切的权能。第七，胜幢：吽。身语意之大主宰，镇伏邪见的胜幢，断灭一切的智慧印，显现功德的灌顶。嗡 班杂 嘎度 阿比辛恰 吽。如此胜幢交付手中，融入秘密主。不灭彻底胜利的胜幢，有缘者…… 战胜四魔二边，彻底战胜一切，愿获得吉祥无惧的地位。第八，伞盖的灌顶：吽。无二智慧离思，愚痴等心之自性空，邪出因果不恼害，以悲悯救护而灌顶。加持奇妙境圆满，界与智慧等性，三界法之胜幢，照亮所知一切处。嗡 班杂 然那 恰扎 阿比辛恰 吽。如此伞盖融入头顶大乐轮。珍宝伞盖美丽金柄，有缘者…… 愿息灭自他相续的业和烦恼的一切痛苦。第九，手印的灌顶：主尊眷属之身置于头顶等处，或金刚萨埵之身置于头顶，如果愿意，修法之近修时。吽。 识之自性虚空，……乃至，调伏有情地狱。之间念诵。各自的咒语。
English
Adornment of splendor. The fearless power and marks of excellence, the empowerment of complete fruition. Oṃ ratna mālyai abhiṣiñca traṃ traṃ. Such a garland dissolves into the thirty-two bindus of the head. This garland made of various jewels, fortunate ones... Five hundred doors of dhāraṇīs, samādhi, hundreds of thousands, etc., may you attain the supreme fruit dharma. Sixth, the armor: Hūṃ. The indestructible wisdom vajra, is the helmet of all Buddhas, it is a net in the manner of pervading. Bestow the supreme and sacred empowerment. By making the good armor firm, conquer the hosts of discordant perceptions. The perfection of one's own mudrā, is the supreme protector at all times. Oṃ vajra rakṣa abhiṣiñca hūṃ. Such armor dissolves into the covering of the net of body channels. This good armor of solid vajra, fortunate lineage... The four māras cannot withstand the opposing forces, may you obtain the power to completely conquer all directions. Seventh, the victory banner: Hūṃ. The great lord of body, speech, and mind, the banner that subdues wrong views, the wisdom seal that cuts off all, the empowerment that manifests qualities. Oṃ vajra ketu abhiṣiñca hūṃ. Thus, handing the victory banner into the hand, it dissolves into the secret lord. The indestructible victory banner of complete victory, fortunate ones... Conquering the four māras and the two extremes, completely victorious in all directions, may you obtain the glorious fearless state. Eighth, the empowerment of the parasol: Hūṃ. Non-dual wisdom free from thought, the nature of emptiness for the sake of delusion, etc., not harming the causes and effects of wrong arising, empowering with compassion to protect. By the perfection of the miraculous realm of blessings, the equality of space and wisdom, with the victory banner of the dharma of the three realms, may you illuminate all places of knowledge. Oṃ vajra ratna cātraṃ abhiṣiñca hūṃ. Thus, the parasol dissolves into the wheel of great bliss at the crown of the head. The precious parasol with a beautiful golden handle, fortunate ones... May it cool all the suffering of karma and afflictions in the self and others' continuums. Ninth, the empowerment of the mudrā: The body of the main deity and retinue is placed on the crown of the head, etc., or the body of Vajrasattva is placed on the crown of the head, if desired, during the approach phase of the sādhana. Hūṃ. The nature of consciousness is space, ... and so on, may you subdue sentient beings in hell. Recite in between. Each of their mantras.