English
The ten realms and so on, and the mandala of the four continents, rich in jewels, and so on. From... to, may I have power! Thus it is said. The second is: Hūṃ vighnanta kṛtta phaṭ. (Tibetan: ཧཱུཾ་བིགྷྣནྟ་ཀྲྀཏྟ་ཕཊ, Devanagari: हुं विघ्नन्त कृत्त फट्, Romanized Sanskrit: hūṃ vighnanta kṛtta phaṭ, Literal meaning: Hūṃ, obstacle, cut, svāhā.) Thus, purify with the activity vase. Oṃ vajra yakṣa hūṃ. (Tibetan: ༀ་བཛྲ་ཡཀྵ་ཧཱུཾ, Devanagari: ओँ वज्र यक्ष हुं, Romanized Sanskrit: oṃ vajra yakṣa hūṃ, Literal meaning: Oṃ, vajra, yaksha, hūṃ.) Thus, dispel obstacles with Vajra Yaksha. Oṃ vajra rakṣa hūṃ. (Tibetan: ༀ་བཛྲ་རཀྵ་ཧཱུཾ, Devanagari: ओँ वज्र रक्ष हुं, Romanized Sanskrit: oṃ vajra rakṣa hūṃ, Literal meaning: Oṃ, vajra, protect, hūṃ.) Hūṃ, transform into a net of white assembly. Thus, bless the eye banner. Oṃ cakṣu bandha vara mānāya hūṃ. (Tibetan: ༀ་ཙཀྵུ་བནྡྷ་ཝ་ར་མཱ་ཱནཱ་ཡ་ཧཱུཾ, Devanagari: ओँ चक्षु बन्ध वर मानाय हुं, Romanized Sanskrit: oṃ cakṣu bandha vara mānāya hūṃ, Literal meaning: Oṃ, eye, bind, excellent, offering, hūṃ.) Thus, bind. A khaṃ vīra hūṃ. (Tibetan: ཨ་ཁཾ་ཝཱི་ར་ཧཱུཾ, Devanagari: अ खं वीर हुं, Romanized Sanskrit: a khaṃ vīra hūṃ, Literal meaning: A, space, hero, hūṃ.) Thus, hold the flower. With palms joined, I prostrate to you, the chief Vajrasattva. I desire the great path of liberation. That itself is empowerment and samaya. I have taken refuge in the protector, the hero. May I enter the great vehicle's mansion, and grant me wisdom and knowledge. Pray three times. The third is: What do you rejoice in? What do you have faith in? What do you admire? What is your desire? Please speak now. Thus asked. We are sons of fortunate lineage. We rejoice in the most joyful mind. We rejoice in the object of offering. We rejoice in good fortune. The answer to that: Child, come here, whatever is comfortable. Proceed in order with the activities. The union of body, speech, and mind vajra. In the great bliss of perfect wisdom. In order to abide without object. With a mind free from miserliness. Give and hold your mind steady. Bestow the complete empowerment of the net of illusion. The fourth is: Vajra master, Buddha glorious. Etc., three times. Especially, the Buddhas and Bodhisattvas of the ten directions, and the powerful ones who are now enlightened, and the sentient beings of future nature, for one purpose, transform the body. Place the palms on the crown of the head. Oṃ sarva buddha pūjo sa sthānāya ātmānaṃ niryātayāmi. (Tibetan: ༀ་སརྦ་བུདྡྷ་པཱུ་ཛོ་ས་སྠཱ་ན་ཡ་ཨཱཏྨཱ་ནཾ་ནིཪྻཱ་ཏ་ཡཱ་མི, Devanagari: ओँ सर्व बुद्ध पूजो स स्थानाय आत्मानं निर्यातयामि, Romanized Sanskrit: oṃ sarva buddha pūjo sa sthānāya ātmānaṃ niryātayāmi, Literal meaning: Oṃ, all, Buddha, offering, this, place, self, dedicate.) Place on the brow. Oṃ ācāryā pūco ba sthānāya armānaṃ niryātayāmi. (Tibetan: ༀ་ཨཱ་ཙཪྻཱ་པཱུ་ཙོ་བ་སྠ་ནཱ་ཡ་ཨརྨཱ་ནཾ་ནིཪྻཱ་ཏ་ཡཱ་མི, Devanagari: ओँ आचार्या पूचो ब स्थानाय अर्मानं निर्यातयामि, Romanized Sanskrit: oṃ ācāryā pūco ba sthānāya armānaṃ niryātayāmi, Literal meaning: Oṃ, Acharya, offering, this, place, self, dedicate.) Place the palms on the heart. Oṃ baśa la satva pūco ba sthānāya ārmāna niryātayāmi. (Tibetan: ༀ་བ་ཤ་ལ་ས་ཏྭ་པཱུ་ཙོ་བ་སྠ་ནཱ་ཡ་ཨཱརྨཱ་ན་ནིཪྻཱ་ཏ་ཡཱ་མི, Devanagari: ओँ बश ल सत्व पूचो ब स्थानाय आर्मान निर्यातयामि, Romanized Sanskrit: oṃ baśa la satva pūco ba sthānāya ārmāna niryātayāmi, Literal meaning: Oṃ, free, sattva, offering, this, place, self, dedicate.) The fifth is to dispel external and internal obstacles. First, Bhrūṃ, the disciple's conch shell palace is a mansion. The sky door is one, inside is a crescent moon. From Hūṃ, Hūṃ manifests, blue holding a vase. From Ho, great wrathful Achala is green. Sword, threatening mudra, Aṃ, tightly bound. Guarding the door with a terrifying gaze. Oṃ vajra hūṃ kāra hūṃ phaṭ. (Tibetan: ༀ་བཛྲ་ཧཱུྃ་ཀཱ་ར་ཧཱུྃ་ཕཊ྄, Devanagari: ओँ वज्र हुं कारा हुं फट्, Romanized Sanskrit: oṃ vajra hūṃ kāra hūṃ phaṭ, Literal meaning: Oṃ, vajra, hūṃ, action, hūṃ, phaṭ.) Oṃ vajra krodha aryā acalā hūṃ phaṭ. (Tibetan: ༀ་བཛྲ་ཀྲོ་དྷ་ཨཪྻཱ་ཨ་ཙ་ལ་ཧཱུྃ་ཕཊ, Devanagari: ओँ वज्र क्रोध अर्या अचला हुं फट्, Romanized Sanskrit: oṃ vajra krodha aryā acalā hūṃ phaṭ, Literal meaning: Oṃ, vajra, wrath, noble, immovable, hūṃ, phaṭ.) Oṃ A
Chinese
用皮革制成的黑色赎罪物献给魔障。念诵四字明“吽”和“ ज्वालावज्र (藏文：ཛྭ་ལ་བཛྲ，梵文天城体：ज्वालावज्र，梵文罗马拟音：jvala vajra，汉语字面意思：火焰金刚)”的咒语。说出真言的力量。在此土地的方向，金刚持自身安住，所有阻碍接受灌顶的事物都远离！伴随着音乐驱除魔障。念诵上方十忿怒尊的咒语。从心中化现出不可思议的忿怒尊，让一同前来的魔等众远离。第二，用咒语和手印驱除，以及用物品驱除。主尊的手指如日月般闪耀。以及“嗡、吽、 स्वा、阿、哈”等字。标有“穆、拉、玛、帕、塔”等字。五部佛父佛母化为十尊。嗡 སུ་ར་ཏ་སྟྭཾ (藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。合掌。金刚合掌印。手指交错。金刚结印。这样结手印。五部佛父佛母双运的，交合之处菩提心的光芒，轮回无始以来的所有罪障，如鸟毛被火焚烧般净化。以真言的力量为先导，愿种姓之子相续中存在的业障、烦恼障、所知障、低劣见解障、为法所欺障、恶习障等，所有罪障之聚皆被摧毁。念诵“金刚结印 扎 塔”，然后摇动手印。第二，金刚夜叉焚烧炉是：用陶土制成的夜叉像，左右手拿着野猪獠牙。底座是香炉的形状，在莲花月轮之上，以忿怒的姿态傲然端坐。张开嘴，在腹中点燃火焰，向其供奉芝麻，或者做成好的酥油灯。在自己的心间，有黑色的莲花，八瓣莲花的中心有罪障“པཾ (藏文：པཾ，梵文天城体：，梵文罗马拟音：pam，汉语字面意思：)”。在中心有三角形的火轮，上面有蓝黑色的明亮的“ཧཱུྃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：吽)”字。在秘密处，绿色的风以弓形增长。从上师本尊的心间，发出细微而迅速的光芒。秘密处的风摇动，点燃火焰，它自身融化成酥油。所有罪障都融入“པཾ (藏文：པཾ，梵文天城体：，梵文罗马拟音：pam，汉语字面意思：)”字中。所有身体的脉络都清晰而空明。充满清净的智慧甘露。莲花融入那个“པཾ (藏文：པཾ，梵文天城体：，梵文罗马拟音：pam，汉语字面意思：)”字中。那个地方充满了智慧之火。“པཾ (藏文：པཾ，梵文天城体：，梵文罗马拟音：pam，汉语字面意思：)”字变成罪业，变得干枯而清晰。脐间的“ཧཱུྃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：吽)”字向上升起，忿怒
English
The black atonement made of leather is offered to the obstacles. Recite the mantra of the four-syllable "Hum" and Jvala Vajra (藏文：ཛྭ་ལ་བཛྲ，梵文天城体：ज्वालावज्र，梵文罗马拟音：jvala vajra，汉语字面意思：Flame Vajra). Speak the power of truth. In this direction of the earth, Vajradhara himself resides, may all that obstruct the receiving of empowerment go far away! Remove obstacles with music. Recite the mantra of the ten wrathful deities above. From the heart, emanate inconceivable wrathful deities, may the demons and others who come together be driven far away. Secondly, to remove with mantras and mudras, and to remove with substances. The fingers of the main deity shine like the sun and moon. And the syllables "Om, Hum, Sva, Ah, Ha." Marked with the syllables "Mum, Lam, Mam, Pam, Tam." The five families of father and mother Buddhas become ten deities. Om surata stvam (藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Join palms. Vajra Anjali. Interlock fingers. Vajra Bandha. Thus, seal the mudra. The union of the five families of father and mother Buddhas, the light of bodhicitta at the point of union, all the sins and obscurations from beginningless samsara, are purified like a bird's feather burned in fire. With the power of truth going before, may the karmic obscurations, afflictive obscurations, cognitive obscurations, inferior view obscurations, dharma-deceived obscurations, and negative habitual obscurations, etc., that exist in the lineage of the sons of the family, all the heaps of obscurations be torn apart. Recite "Vajra Bandha Tra Tha," and then shake the mudra. Secondly, the Vajra Yaksha cremation chamber is: An image of Yaksha made of clay, holding boar tusks in the right and left hands. The base is in the shape of an incense burner, on top of a lotus moon, sitting majestically in a wrathful posture. Open the mouth, light a fire in the belly, and offer sesame seeds to it, or make a good butter lamp. In one's own heart, there is a black lotus, in the center of the eight petals is the obscuration "Pam (藏文：པཾ，梵文天城体：，梵文罗马拟音：pam，汉语字面意思：)". In the center is a triangular fire wheel, on top of which is the dark blue and black clear syllable "Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：)". In the secret place, the green wind grows in the shape of a bow. From the heart of the lama deity, subtle and swift rays of light arise. The wind in the secret place stirs, igniting the fire, and it itself melts into ghee. All sins and obscurations are absorbed into the syllable "Pam (藏文：པཾ，梵文天城体：，梵文罗马拟音：pam，汉语字面意思：)". All the channels of the body are clear and empty. Filled with pure wisdom nectar. The lotus dissolves into that syllable "Pam (藏文：པཾ，梵文天城体：，梵文罗马拟音：pam，汉语字面意思：)". That place is filled with the fire of wisdom. The syllable "Pam (藏文：པཾ，梵文天城体：，梵文罗马拟音：pam，汉语字面意思：)" becomes sin, becomes withered, dry, and clear. The Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：) syllable in the navel rises upwards, wrathful
Chinese
班杂阿弥利达吽舍得，获得五金刚之誓言。 第八，灌顶。手持金刚于心间，从今以后你这孩子，我是大金刚持，我如何吩咐，你也要照做，不要轻蔑我，不离一切痛苦，造作寿命，众生将堕入大地狱。诸佛之秘密，对于破戒未混杂者，何时也不要说。宣说大乘者，不可轻蔑和诽谤我。身语意恒常安住，成办无余众生之利益。今日你已进入一切逝者之种姓之大坛城，不要说未见之事。秘密之实修秘密地修。嗡 萨瓦 达塔嘎达 玛哈班杂 萨埵 萨玛雅 吽。 第九，水灌中罪过与利益之二门。第一，白红檀香，藏红花，麝香，肉豆蔻等五香混合之海螺水中，以事业咒加持，以自性空净化，于无所缘之空性中，吽字化为忿怒金刚降魔，以诶嘿亚嘿迎请，以扎吽班霍融入。嗡 班杂 亚叉 吽。本尊融入光中，化为水之微尘。此乃你之地狱之水，若违越誓言则焚烧。化为大金刚忿怒尊，饮此金刚之水。嗡 班杂 亚叉 吽 啪。 第二，再次加持净化此水，于空性中，吽字化为金刚吽字相圆满，化为吉祥金刚不动佛。以诶嘿亚嘿迎请，以扎吽班霍融入。嗡 班杂 萨埵 阿。本尊融入光中，化为甘露。如是，你这孩子，守护此等誓言，如是行持则成就，饮此金刚甘露之水。嗡 班杂 吾达嘎 吽 啪。 第十，誓言巩固。以方便与智慧之心性，恒常无所需求，享用五欲之功德。此外，于一切虚空界中，智慧界与他之欲妙，上中下一切享用。此外，若有誓言破损者，以及任何违害誓言之人，具誓者应将其引入，饮其心中之大血。
English
Pañca amrita hum hrih thah, may you obtain the vows of the five vajras. Eighth, the empowerment. Holding the vajra at the heart, from today onwards, you, my child, are the great Vajradhara. As I command, you must also do as I say. Do not despise me. Without separating from all suffering, creating the causes of life, sentient beings will fall into the great hell. This secret of all Buddhas, never speak of it to those who have broken their vows and are uninitiated. Those who expound the Great Vehicle, it is not right to despise and slander me. May body, speech, and mind always abide, and accomplish the benefit of all sentient beings without exception. Today, you have entered the great mandala of the lineage of all the departed. Do not speak of what you have not seen. Accomplish the secret practice secretly. Om Sarva Tathagata Maha Vajra Sattva Samaya Hum. Ninth, the two doors of faults and benefits in water empowerment. First, in the conch water mixed with five fragrances such as white and red sandalwood, saffron, musk, and nutmeg, purify it with the activity mantra, purify it with Svabhava. In the state of emptiness without objectification, from Hum arises the wrathful Vajra Yaksha. Invite with Ehya Ehi, merge with Jah Hum Bam Hoh. Om Vajra Yaksha Hum. The deity dissolves into light, becoming the subtle particles of water. This is your hell water, which will burn if you transgress the vows. Transform into the great wrathful Vajra. Drink this vajra water. Om Vajra Yaksha Hum Phet. Second, again purify the water with purification. From the state of emptiness, from Hum arises the Vajra Hum, fully formed, transforming into glorious Vajra Akshobhya. Invite with Ehya Ehi, merge with Jah Hum Bam Hoh. Om Vajra Sattva Ah. The deity dissolves into light, transforming into nectar. Therefore, you, my child, protect these vows. If you act in this way, you will attain accomplishment. Drink this vajra nectar water. Om Vajra Udaka Hum Phet. Tenth, the vow confirmation. With the mind of skillful means and wisdom, always be without need, enjoy the qualities of the five desires. Furthermore, in all the realms of space, the realm of wisdom and other desirable objects, enjoy all the best, middling, and least. Furthermore, if there are those who have broken their vows, and anyone who harms the vows, the one with vows should bring them in and drink the great blood from their heart.