Chinese
将冷时的青稞粉末推出。 用靛蓝色的光芒压制。 将驯服的拉姆与泥土混合后， 揉搓时会产生铁锈色。 秋季未被冰雹触碰的， 草原装饰可以揉搓的， 将顶端部分仔细捣碎。 将其与泥土混合再次捣碎后， 在阳光下揉搓并烧烤。 双手交替三次， 颜色像外面一样好。 在那上面加入驯服的石灰， 稍微研磨并加入后， 揉搓并放在阳光下， 烧烤后会产生绿色的颜色。 将嫩绿的青稞、哈拉的叶子， 嫩豌豆等捣碎后， 与泥土混合揉搓并在阳光下晒干。 这样也能产生好的绿色。 将油菜籽仔细研磨并与酸奶混合后， 与白土混合在阴凉处晒干。 主要呈现金黄色。 或者与石灰或蓬灰， 混合后会产生好的绛红色。 将青稞面与油混合在火上烧烤， 与眼药的颜色和形状相似。
English
Push the cold barley flour. Suppress with the dazzling light of indigo. After mixing the tamed ram with soil, Rubbing it will produce iron oxide color. The autumn season untouched by hail, The grassland ornament that can be rubbed, Finely pound the top parts. Mix it with soil and pound again, Rub and bake in the sunlight. Alternating hands three times, The color is as good as the outside. Add tamed limestone to it, Grind it finely and add a little, Rub and place it in the sunlight, Baking it will produce a green color. Pound young green barley, hala leaves, tender peas, etc., Mix with soil, rub, and dry in the sun. This will also produce a good green color. After finely grinding rapeseed and mixing it with yogurt, Mix with white soil and dry in the shade. Mainly holds a golden color. Or with limestone or potash, Mixed, it will produce a good maroon color. Mixing barley flour with oil and baking it on fire, It resembles the color and shape of eye medicine.
Chinese
愿增长广大！ 这样念诵三遍。 以左旋的方式，用金刚杵擦拭彩粉。 进入财富增长的仪轨，在坛城的中心，将五种颜色的彩粉混合。 观想蓝、绿、红、白、黄五种颜色依次出现并层层堆叠。 嗡（藏文：མཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：嗡）、当（藏文：ཏཱྃ，梵文天城体：टं，梵文罗马拟音：ṭaṃ，汉语字面意思：当）、邦（藏文：པཱྃ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）、朗（藏文：ལཱྃ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）、芒（藏文：མཱྃ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）。 再次，用右手的无名指取少许五种颜色的颜料，放在左手掌心。 念诵颜料加持的咒语，观想其转变为由象征五种智慧的五种珍宝组成的须弥山。 诸法皆由自心所造作，为了菩提心性的清净，显现为极其洁白的颜色。 为了证悟这一点，所以是清净的颜色。 诸法显现为心中的执着，被称为红莲花色，没有贪恋和被贪恋。 因为没有贪恋，所以是红色的。 具备功德宝藏，不会耗尽，是万物生起之处。 法界自性是无尽的宝藏，所以显现为金子的颜色。 对于颠倒错乱的迷乱显现，以大悲的加持，将法界收摄，圆满了诸种事业，所以一切事业都是绿色的。 在如是自性的法界中，没有任何可以建立或改造的东西。 黑色事物的本体和显现，为了象征这一点，所以显现为深蓝色。 这样用颜料进行清净的忆念。 再次，从坛城的掌权者开始，从外向内，将绿、红、黄、白、蓝五种颜色，以五分之一的比例，画到大约一扇门大小的尺寸，然后用颅器盖住。 这是从掌权者那里防止邪魔入侵，以及检验是否获得成就果位的征兆，到此为止是第二天的傍晚。 第二天早上，当墙壁适合打开时，打开观察征兆。 鸠鸠惹匝说： 线条低则不成就，弯曲则会产生痛苦，断裂则导师和弟子，会死亡或生病。 断裂和多余则会发生内乱，方向错乱则会导致迷惑的事业。 应当如是了解。 一切过失都用空性的禅定来消除。 第五，第二天早上，导师和弟子一起修持自生瑜伽，在收放完成后，导师加持手，
English
May it increase and expand! Recite this three times. Erase the colored powders with the vajra in a counter-clockwise direction. Entering the practice of increasing wealth, in the center of the mandala, combine five kinds of colored powders. Visualize the five colors of blue, green, red, white, and yellow appearing in sequence and stacked in layers. Hūṃ (藏文：མཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：嗡), Ṭaṃ (藏文：ཏཱྃ，梵文天城体：टं，梵文罗马拟音：ṭaṃ，汉语字面意思：当), Paṃ (藏文：པཱྃ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦), Laṃ (藏文：ལཱྃ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗), Maṃ (藏文：མཱྃ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒). Again, take a small amount of the five colored pigments with the ring finger of the right hand and place it in the palm of the left hand. Recite the mantra for blessing the pigments, and visualize it transforming into Mount Meru made of five kinds of precious jewels representing the five wisdoms. All phenomena are created by one's own mind. For the sake of purifying the nature of Bodhicitta, it appears as an extremely white color. To realize this, it is a pure color. All phenomena manifest as attachments in the mind, and are called Padma Raga, there is no attachment or being attached. Because there is no attachment, it is red. Possessing a treasure of qualities that will never be exhausted, it is the source of all things. The nature of Dharmadhatu is an inexhaustible treasure, so it appears as the color of gold. For the confused and inverted deluded appearances, with the blessing of great compassion, the Dharmadhatu is gathered and all activities are perfected, so all activities are green. In the Dharmadhatu of suchness itself, there is nothing that can be established or modified. The essence and appearance of black things, to symbolize this, it appears as dark blue. Thus, purify and remember with colors. Again, starting from the lord of the mandala, from the outside in, the five colors of green, red, yellow, white, and blue are drawn in proportions of one-fifth, to a size of about one door, and then covered with a skull cup. This is to prevent evil spirits from entering from the lord, and to examine whether there are obstacles to obtaining the fruit of accomplishment. Up to this point, it is the evening of the second day. The next morning, when the wall is suitable to be opened, open it and observe the omens. Kukkuraja said: A low line will not be accomplished, a curved line will cause suffering, a broken line will cause the teacher and disciples to die or become ill. Breaks and excesses will cause internal strife, and disorientation will lead to confused actions. It should be understood as such. All faults are eliminated by the samadhi of emptiness. Fifth, the next morning, the teacher and disciples together practice the self-generation yoga, and after the completion of the gathering and dispersing, the teacher blesses the hand,
Chinese
观想五部佛父母十尊。弟子也要从手加持开始，学习彩绘的方法。中央的中心是深蓝色。它的周围是五色的花环，蓝、青、白、黄、红、绿。肋柱有缺口和突起，中间是走廊、门和柱子。各方颜色、肋柱支撑和周围是蓝色金刚的花环。每个方向有两根柱子，共八根柱子。绘制法轮、如意宝、莲花和宝剑的标志。墙壁叠加五层，以红色绸缎为基础。门和门框有四个角。半月上安放着珍宝。红色上用金刚标记。每个方向有白色的镜子、蓝色的琵琶、黄色的香炉、红色的食物和黄色的器皿。绿色的触感飘动。各部分都装饰得很漂亮。黄色的父格是网的基础，黑色上安放着黄色的网。半网用铃铛、月亮和风吹动的扇子装饰。半网的头部做成黄色。美丽的栋梁有珍贵的镶嵌。有二十八根压着的短柱，在蓝色的底座上画着白色的图案。白色的箭杆上有佛塔的图案。在莲花座的四个角上，每个方向都有伞、胜幢、幡和金刚网。八个一组，做成各种颜色。胜幢和幡所在的基础，从宝瓶中做成黄色。九曲的牛背脊连着黑暗，做成黑色，牛背脊的中间，用狮子头和白色网装饰。吉祥！马的落脚处有八块布。马腿是蓝绿色，上面有金刚。竖条是蓝色，红色的莲花。框架是美丽的彩色丝网白色。黑色底座上有垂下来的黄色花纹。卷曲的垂饰是黑色底座上的黄色网。白色图案在蓝色的底座上。屋檐是迦楼罗头，深蓝色。箭杆是莲花图案，红色。法轮是黄色，鹿是黄褐色，上面是白色的栋梁。下面的法轮是各方的颜色。底座的外走廊是绿色的，画着各种树叶图案。黄色肋柱支撑的外面，画着各种花瓣。石墙底座是深蓝色，金刚是黄色。各种颜色的火焰山，树叶的黄色内部用黑色填充，用白色的线条隔开。门的外侧左右两边，各有四个，每个方向共有八个
English
Visualize the ten deities of the five Buddha families, father and mother. The disciple should also start with the blessing of the hands and learn the method of painting with colors. The central core is dark blue. Its circumference is a garland of five colors: blue, cyan, white, yellow, red, and green. The ribs have notches and protrusions, with corridors, doors, and pillars in between. The directional colors, rib supports, and circumference are a garland of blue vajras. There are two pillars in each direction, totaling eight pillars. Draw the emblems of the wheel, wish-fulfilling jewel, lotus, and sword. The walls are stacked in five layers, with a red silk base. The doors and doorframes have four corners. Jewels are placed on the crescent moon. The red is marked with a vajra. In each direction, there are white mirrors, blue lutes, yellow incense burners, red food, and yellow vessels. Green tactile sensations flutter. Each part is beautifully decorated. The yellow father-grid is the base of the net, with a yellow net placed on black. The half-net is decorated with bells, moons, and fans moved by the wind. The head of the half-net is made yellow. The beautiful rafters have precious inlays. There are twenty-eight pressed short pillars, with white patterns painted on a blue base. The white arrow shafts have stupa patterns. On the four corners of the lotus seat, there are umbrellas, victory banners, flags, and vajra nets in each direction. Eight in a group, made in various colors. The base where the victory banners and flags are placed is made yellow from vases. The nine-curved ox-back ridge is connected to darkness, made black, and the middle of the ox-back ridge is decorated with lion heads and white nets. Auspicious! There are eight cloths at the horse's landing place. The horse's legs are blue-green, with vajras on them. The vertical stripes are blue, and the lotuses are red. The frame is beautiful colored silk mesh white. The black base has drooping yellow patterns. The curled pendants are yellow nets on a black base. White patterns are on a blue base. The eaves are garuda heads, dark blue. The arrow shafts are lotus patterns, red. The wheel is yellow, the deer are yellowish-brown, and the rafters above are white. The wheel of the lower base is the color of the directions. The outer corridor of the base is green, painted with various leaf patterns. Outside the yellow rib supports, various flower petals are painted. The stone wall base is dark blue, and the vajra is yellow. The mountains of fire are of various colors, the yellow interior of the leaves is filled with black, and separated by white lines. On the left and right sides of the outside of the door, there are four each, totaling eight in each direction.
Chinese
等等。达拉树的树叶向下垂。据说必须画全三十二相。它进一步展示了树叶，鲜花和果实显眼地装饰着，如意树就是其中的一种。达拉树是绿黄色，如意树是蓝色。树根是红白色，珍珠和金色的网用铃铛连接。树根处有珍宝堆和沐浴池，总共有四个。据说每个方向都要画。第六，要避免错误：如果线条太低，就无法完成，弯曲会导致痛苦。如果中断，就和点一样。如果方向错误，两者都会受损。如果颜料太薄，就会变得贫穷。如果厚而不均匀，就会生麻风病。如果颜料灰尘脱落，就会生病。因此，要避免这些错误。第六，安置形象：经文中说：在土地等上做手印，如果次第获得解脱，通过清净的智慧来净化，还用说什么呢，那就是它本身。因此，用珍宝或土地等制成的佛像，以及画在卷轴上的擦擦等，不要混杂在神灵的地方。如果没有，用颜料慢慢地画，最好是完整的佛像。中等速度画中等的法器。最慢的速度画最差的字。或者，最差的是画与神灵颜色相同的点状颜料堆。主要画形象，五部画法器，次要的画字。这里按照莲花生大师的传统，五部画身语意三者，菩萨们画意和语，忿怒本尊画语或意，或者各画一个。如果按照这个来，那么，在中央是狮子座莲花日月垫，不动佛是蓝白色红色脸。六只手和两只手，金刚杵和铃在心间交叉，右边多余的手拿着法轮和如意宝，左边多余的手拿着莲花和宝剑，在怀中，明妃是蓝黑色，拿着铃拥抱。用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆）字来装饰。用这些来象征，要在修行方法中了解。剩余的颜料用内外秘密来供养，用六歌来赞颂。班杂 穆（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）：智慧尊们前往虚空神的心间，然后将他们送到寂静处。第七，坛城开光：坛城的装饰和真正的开光。首先，上师拿着胜乐金刚瓶，供养者拿着事业瓶，其他道友拿着许多瓶。