English
Glorious Father and Mother. For the praise of the nectar-swirling Father and Mother: In the center of that is green Amoghasiddhi. Three faces, green, white, and red. Six hands, the three right hands holding a sword, a five-pronged vajra, and a wheel. The left hands hold a bell, a jewel, and a lotus. Embracing the Samaya Tara in non-duality. Vajrapani, green, Nirti Mother. Holding a vajra bell, carrying food. Manjushri, green, Gandhe Mother. Holding an utpala flower, carrying perfume. Nectar, green-black, Destroyer Mother. Holding a crossed vajra, skull blood, and a bell. All of them have the topknot of Amoghasiddhi. ༈ Inside the vase of all activities, filled with various vajras, on a sun cushion, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise various vajras, marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), completely transformed. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vighnānta Kṛtra Phat. Wrathful one, the union of the immortal cremation ground, green-black. Holding a crossed vajra and a bell, complete with wrathful attire. Hair red-yellow, blazing fiercely, in a giant-throwing stance. Standing proudly on a sun cushion, playing and enjoying. Offer the five aggregates to all the vases. Consecrate the five families, with the activity vase as the lord of the activity family. Bless the five places. Recitation, guidance, merging, stabilization. Offer with the three outer, inner, and secret offerings. Praise with the six peaceful songs. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Uttering the terrifying sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), firmly proclaiming. Completely destroying all obstacles. For the sake of bestowing all accomplishments. I prostrate and praise the enemy of obstacles. Offer from the practice that follows. The second is abbreviated. The generation stage is as before. Completely filled. In the center of that are lion, bull, horse, peacock. Garuda, lotus throne, sun and moon five. Jewel lotus throne, sun and moon eight. Lotus sun and moon triple-layered two. Single lotus six, single sun four. On the seats of their respective deities. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Oṃ (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) Svāhā (藏文：སྭཱ་，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈) Āṃ (藏文：ཨཱྃ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿) Ha (藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：诃). Mūṃ (藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆) Lāṃ (藏文：ལཱྃ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：啦) Māṃ (藏文：མཱྃ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛) Pāṃ (藏文：པཱྃ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：巴) Tāṃ (藏文：ཏཱྃ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：达). Kṣiṃ (藏文：ཀྴིཾ，梵文天城体：क्षं，梵文罗马拟音：kṣiṃ，汉语字面意思：克星) Draṃ (藏文：དྲྃ，梵文天城体：द्रं，梵文罗马拟音：draṃ，汉语字面意思：扎) Hrīṃ (藏文：ཧྲཱིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) Jiṃ (藏文：ཛིཾ，梵文天城体：जिं，梵文罗马拟音：jiṃ，汉语字面意思：匝). Meṃ (藏文：མེཾ，梵文天城体：में，梵文罗马拟音：meṃ，汉语字面意思：美) Thlhiṃ (藏文：ཐླྷིཾ，梵文天城体：थ्लीं，梵文罗马拟音：thlhiṃ，汉语字面意思：特利) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Mūṃ (藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆). Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vaṃ (藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦) Ho (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍). Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vaṃ (藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍). Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). Śiṃ (藏文：ཀྵིཾ，梵文天城体：शिं，梵文罗马拟音：śiṃ，汉语字面意思：星) Truṃ (藏文：ཏྲུཾ，梵文天城体：त्रुं，梵文罗马拟音：truṃ，汉语字面意思：仲) Sruṃ (藏文：སྲུཾ，梵文天城体：स्रुं，梵文罗马拟音：sruṃ，汉语字面意思：斯仲) Praṃ (藏文：པྲཾ，梵文天城体：प्रं，梵文罗马拟音：praṃ，汉语字面意思：普仲) Śaṃ (藏文：ཀྵཾ，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：星) Ye (藏文：ཡེ，梵文天城体：ये，梵文罗马拟音：ye，汉语字面意思：耶). Spharaṇa Phat. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Emanation and reabsorption, completely transformed, the hand implements of each are marked with seed syllables. Spharaṇa Phat. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Emanation and reabsorption, completely transformed. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vajra Dhṛk. Mūṃ (藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆) Dhātveśvari. Etc., for the praise of the forty-two peaceful deities: Bhagavan, glorious Vajrasattva, and so on, the mandala of the forty-two victorious ones.
Chinese
一切轮圆满。眷属有国王、王后等。以调伏寂静成办利益。上面说，从一切事业的宝瓶中，威严而嬉戏。赐予。加持。稳固。引导。融入。供养。赞颂。我的心间的光芒缠绕在总持线上而去，从而催动主尊的誓言。其光芒照到眷属们，父母一切的方便智慧大乐菩提心的光芒遍布一切。他们的加持也汇集到主尊父母的心间。从他们的身体降下大乐智慧的甘露，从而宝瓶充满。莲花旋转和舞蹈旋转，持诵总持线，掌握在金刚上师的心间。主尊父母五尊，普贤父母等一百零一尊。眷属每次减少一半，念诵五十遍。最后念诵七遍主尊咒语，然后将颅器之水供入宝瓶中。放置时，一切本尊也融入大贪欲的智慧甘露，与宝瓶之水成为一体。金刚上师带着莲花旋转，将白色的花朵供入宝瓶中。事业金刚焚香，据说安放在金刚上师旁边的台座上。又，第五宝瓶也这样做就可以了。口诀讲义中说：一切皆为自明智慧之故，主尊即使不转移也可以。古籍中也这样说。在此，邬金伏藏主林巴说：灌顶和开光，以及自入等，修法成就的灌顶接受等，宝瓶并非必须。仅仅修供时，并非必须，但如果成就则更好。说。抛弃陈旧的供品。在食子上，再次陈设供品，用帷幕隔开坛城。弟子预备的物品都聚集在台座上。第三，弟子安住于特别之处的预备仪轨，如秘密总续中所说，聚集具有法器的弟子，如灌顶仪轨中所说，进行摄受。弟子预备完毕后，为了迎请本尊，从修法中出现的供品加持内外秘密咒语的供养。用六歌赞颂。金刚上师以第二主尊的姿态，在东门站立。
English
All wheels are completely fulfilled. The retinue includes kings, queens, and so on. Accomplishing benefits through pacifying discipline. Above it says, from the vase of all activities, majestically and playfully. Bestow. Bless. Stabilize. Guide. Dissolve. Offer. Praise. The light from my heart entwines with the samaya line and goes forth, thereby urging the main deity's samaya. When its light strikes the retinue, the skillful means and wisdom of all the fathers and mothers, the light of great bliss bodhicitta, pervades everything. Their blessings also gather in the hearts of the main father and mother. From their bodies, the nectar of great bliss wisdom descends, thereby filling the vase. Lotus rotations and dance rotations, reciting the samaya line, held in the heart of the vajra master. The main father and mother, five deities, Samantabhadra father and mother, etc., one hundred and one deities. The retinue should be reduced by half each time, reciting fifty times. Finally, recite the main mantra seven times, then offer the skull-cup water into the vase. When placing it, all the deities also dissolve into the wisdom nectar of great desire, becoming one taste with the vase water. The vajra master, with lotus rotations, offers white flowers into the vase. The action vajra burns incense, said to be placed on a platform next to the vajra master. Also, it is sufficient to do this for the fifth vase as well. In the oral instruction manual, it says: Since everything is for the sake of self-aware wisdom, it is not necessary to transfer the main deity either. It is also said in ancient texts. Here, Orgyen Terdak Lingpa says: For empowerments and consecrations, and self-entry, etc., the acceptance of siddhis through practice, the vase is not necessarily required. For mere practice offerings, it is not necessarily required, but it is better if it is accomplished. He says. Discard the old offering substances. On the offering stand, arrange the offerings again, and separate the mandala with a curtain. The disciple's preparatory items should all be gathered on the platform. Third, the preparatory ritual for the disciple abiding in a special place, as said in the Secret General Tantra, gather the disciples who possess the vessel, and as it appears in the empowerment ritual, take them as followers. Immediately after the disciple has completed the preparation, in order to gather the deities, bless the offerings that arise from the sadhana, the outer, inner, secret mantra offerings. Praise with the six songs. The vajra master stands at the east gate in the manner of the second main deity.
Chinese
移地。手持左旋海螺，与同伴一起，以举起预备坛城的祈祷之声，如此说道： 怙主全知自性者，一与多无戏论，祈请垂念无余自性。 汝等欢喜供养，三界完全摄取，为了自性平等，某某我坛城之，诸业完全圆满。以慈悲必定垂念，坛城加持之后，请完全摄取大地。 嗡 班杂 萨玛雅 斯当。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵三遍后，以 贝嘎 扎玛扬。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的手印举起。预备之神前往虚空。聚集所有组别。第四是颜色的工作，第五是绘画，共同之处有六点：必要、原因、数量、加持，分类方法，避免过失。第一点是：为了向未见之愚昧者展示颜色。如是说，基础心性本自具有五种智慧，果位自性任运成就，住在色究竟天，为了向未见究竟身和智慧的愚昧调伏者展示。第二点，最好的是从工作程序中： 因陀罗青如月光，红宝石好似珊瑚，区分由猫眼石制成。如是说，五宝的粉末，中等是药物改变颜色，或者稻米或青稞等五谷改变颜色。如镜中所说： 稻米和青稞等，改变颜色也是如此。如是说。最下等是从吉祥的地方来的五种颜色的颜料，或者钟乳石和，白色石头做成粉末的五种颜色等等。第三，幻化寂静和增益，有二十五种颜色，蓝色、白色、黄色、红色、绿色，每种颜色又分，蓝黑色，蓝青色，蓝黄色，蓝红色，蓝绿色等。这里是寂静中等的五种颜色的粉末颜料，那么应该怎么做呢？ 石粉捶打浸泡水中揉捏，用丝绸筛子过滤，红色颜料、胭脂、茜草或者紫胶，用牛奶浸湿涂抹，在阳光下晒但不晒干，混合泥土未达到本色之前，好好揉捏就能产生好的红色。不要让它离开，做成凹陷，与石灰混合，做成石灰火。
English
Moving the ground. Holding a conch shell in the left hand, together with companions, with the sound of prayers raising the preparatory mandala, say this: Protector, omniscient self-nature, one and many, free from elaboration, please consider the entirety of self-nature. You all rejoice and offer, completely taking hold of the three realms, for the sake of equality of self-nature, so-and-so, I, of the mandala, may all activities be completely fulfilled. With compassion, surely consider, after blessing the mandala, please completely take hold of the earth. Om Vajra Samaya Tvam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Say three times, and at the end, with the mudra of Bega Trama Yam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) raise it. The deity of preparation departs into the sky. Gather all the groups. Fourth is the work of colors, and fifth is painting, in common there are six points: necessity, cause, quantity, consecration, classification method, avoiding faults. The first point is: Colors are for showing to the ignorant who have not seen. As it is said, the basis of mind itself is inherently five wisdoms, and the result is spontaneously accomplished, residing in Akanishta, for showing the ultimate body and wisdom to the ignorant beings to be tamed who have not seen. Second, the best is from the work procedure: Indra-nila is like moonlight, ruby is like good coral, distinguish what is made from cat's eye. As it is said, the powder of the five precious substances, the medium is medicine changing color, or rice or barley, etc., five grains changing color. As it is said in the mirror: Rice and barley, etc., changing color is also like that. It is said. The lowest is the five kinds of colors of paint that come from auspicious places, or stalactites and, white stones made into powder, five colors, etc. Third, for illusion, pacifying and increasing, there are twenty-five colors, blue, white, yellow, red, green, and each of the five colors is also divided into, blue-black, blue-cyan, blue-yellow, blue-red, blue-green, etc. Here are five colors of powder pigments of the medium pacifying style, so how should it be done? Stone powder is pounded, soaked in water, kneaded, filtered with a silk sieve, red paint, madder, or lac, moistened and applied with milk, dried in the sun but not completely dried, mixed with soil until the original color is not reached, kneading well will produce a good red. Do not let it leave, make it concave, mix it with lime, make it lime fire.