Chinese
后半部分是，需要分成四份，所以有门楣，门边、门槛、黑暗处，柱子和柱子的装饰等。柱子装饰的边缘要加上小份。外面的箭楼马道上，八张毡子的，大份三份。里面的两份分成四份。马道是八张毡子。后半部分中间舍弃，两边缝上。莲花、法轮、伞的地面。马腿和柱子装饰的边缘一样。莲花和框架两个。从那以上一个小份的长度。锯齿状花边比那短两份。悬挂的装饰比那长一份。成串的垂饰比那短两份。夏尔布比那长一份。从那上面竖起一只琼鸟头。莲花、法轮、伞这三个，宽度是小份的两份。莲花的左右是小份的一半。舍弃的地方画上各自的动物。为了做九曲凉亭，第一张毡子是四又二分之一。第二张和第三张是六份。第四张就是四份。第五张毡子是小份的三份。第六张就到达了梵顶。那些外面各切一半。如果想要做牛背三眼，第三张毡子的外线和梵顶线汇合后，不绕小份两份的中间。黑暗处帕蒂的外线和梵顶线汇合的左右，从小份两份过去后，绕小份两份的左右。那些外面各绕一份。下面四个轮子的绕法是，从箭线角上分出大份的一半。舍弃的圆形内，绕小份的是轮辐基座。主线和门楣线，从汇合处开始，在轮辐基座上，尖端相接从右向左绕。从左向右绕。这是金刚萨埵幻网的规矩。里面的中心神殿里，殿堂的毡子是大份一份。凸出的部分是小份。那里面出现凹陷的角。从角线上的数字起，五上面绕金刚杵的圆形。三上面是中心的圆周，两个上面绕小份的内圆。那中间用线尖汇合，分开四轮的图案。通过区分门和马道等图案，就能完成吉祥幻化坛城。智者不要弄错，用细致的眼睛，看到。
English
The latter half is: It needs to be divided into four parts, so there are lintels, door sides, thresholds, dark places, pillars, and pillar decorations. Add small portions to the edges of the pillar decorations. On the outer arrow tower horse path, there are three large portions of eight felt pieces. The two inner ones are divided into four portions. The horse path is eight felt pieces. In the latter half, the middle is discarded, and the two sides are sewn on. The ground of the lotus, Dharma wheel, and umbrella. The horse legs are the same as the edges of the pillar decorations. The lotus and the frame are two. From there, the length of one small portion. The serrated lace is two portions shorter than that. The hanging decoration is one portion longer than that. The hanging tassels are two portions shorter than that. The Sharbhu is one portion longer than that. From there, raise a garuda head. The three of the lotus, Dharma wheel, and umbrella, the width is two small portions each. The left and right of the lotus are half of a small portion. Draw each animal in the discarded place. In order to make the nine-curved cool room, the first felt is four and a half. The second and third are six portions. The fourth is four portions. The fifth felt is three small portions. The sixth reaches the Brahma top. Cut each of those in half on the outside. If you want to make a bull-backed three-eye, after the outer line of the third felt and the Brahma top line meet, do not go around the middle of two small portions. On the left and right where the outer line of the dark place Patti and the Brahma top line meet, after going from two small portions, go around the left and right of two small portions. Go around each of those on the outside by one portion. The way to draw the four wheels below is: Divide half of the large portion from the corner of the arrow line. Inside the discarded circle, the small portion that is circled is the spoke base. The main line and the lintel line, starting from the meeting point, on the spoke base, the tips touching, circle from right to left. Circle from left to right. This is the rule of Vajrasattva's Illusion Net. In the inner central shrine, the felt of the hall is one large portion. The protruding part is a small portion. Inside that, a recessed corner appears. From the number on the corner line, circle the round of the vajra staff on top of five. On top of three is the circumference of the center, circle the inner circle of the small portion on both. In the middle of that, use the line tips to meet, and separate the pattern of the four spokes of the wheel. By distinguishing the patterns of the door and the horse path, etc., the glorious magic mandala can be completed. The wise should not make mistakes, and see with careful eyes.
Chinese
上面说，更换旧的供品。第二是，陈设和，开光。第一，出自解说续部的嬉戏： 各种珍宝为材料所生，具备颜色形状和装饰的，坛城宫殿甚是美好。五谷五香五心要，五种珍宝五药材，相互混合以咒供养。口饰动摇系缚持绳等，五或十二二十一，依部族标志之数量而作。如是说，故以金银铜三者任何一种制成的宝瓶，不发黑，腹大如钵状，颈细，口外张，唇下垂，足收缩，尺寸和特征圆满，与天神数量相等，即父母无别或各自具备，二十五或，二十一，十二。那些如果再归纳，金刚，如来，宝生，莲花，事业即五部之宝瓶五座。中央宝瓶底座共六座。事业一切之宝瓶即七座，或，除去宝瓶底座之宝瓶六座，若极不齐全则胜乐和事业宝瓶二座，任何一个都干净清净地做好。以苏母尼白芥子驱赶，驱除邪魔。伴随着唱诵吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），用古古香熏，使其无过失。念诵洗浴咒语，混合好香和洗浴水涂抹。念诵普贤父母之咒语，用无虫干净水，装满三分之二。其中放入三十种物品，分别或一起放入，念诵五部父母之咒语。方位颜色是，用衣服和颈饰，勇识父母咒语缠绕。以具足树枝树叶果实的树木，或，用干净的吉祥草装饰口，安立门神父母咒语。九尖金刚杵上以五色丝线缠绕的花鬘，以能遮断的六守护咒安放。念诵百字明咒，系上标志。与天神数量相等的宝瓶，则从修法中生起的，手印法器标志，各自不混淆地系上。如坛城聚众之神听闻般陈设。二十一座的，除了事业宝瓶之外的四方各四座，中央四座即自身标志。十二座的，事业宝瓶在外侧的每一方各两座。五座的，在东方旋转。
English
Above it says, replace the old offerings. Second is, arrangement and, consecration. First, from the play of the explanatory tantra: Various jewels are born from materials, possessing color, shape, and adornment, the mandala palace is very beautiful. Five grains, five incenses, five essences, five kinds of jewels, five medicinal herbs, mix them together and offer with mantra. Mouth ornaments, swaying ties, holding ropes, etc., five or twelve or twenty-one, according to the number of the family's symbols. As it is said, therefore, a vase made of any of gold, silver, or copper, not blackened, with a large belly like a begging bowl, a thin neck, a wide mouth, drooping lips, and a shrinking base, complete in size and characteristics, equal to the number of deities, that is, inseparable father and mother or each possessing, twenty-five or, twenty-one, twelve. If those are further summarized, Vajra, Tathagata, Ratnasambhava, Padma, Karma, the five vases of the five families. Six vases including the vase base in the center. The vase of all activities, that is, seven vases, or, six vases excluding the vase base, if extremely incomplete, then Heruka and Karma vase two, any one of which is made clean and pure. Drive away obstacles by scattering Sumani white mustard seeds. Accompanied by singing the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), fumigate with Guggul incense, making it without fault. Recite the bathing mantra, mix good fragrance and bathing water and anoint. Recite the mantra of Samantabhadra father and mother, with clean water without insects, fill two-thirds. Put thirty substances into it, separately or together, recite the mantra of the five families father and mother. The direction color is, with clothes and neck ornaments, wrap the hero father and mother mantra. With a tree with branches, leaves, and fruits, or, decorate the mouth with clean Kusha grass, establish the doorkeeper father and mother mantra. Place the nine-pointed vajra with a garland of flowers wrapped with five-colored threads, with the six protective mantras that can block. Recite the hundred-syllable mantra, attach the symbol. For the vase equal to the number of deities, attach the hand seal implements symbols arising from the generation of the heart hand seal symbols of the practice method, each without confusion. Arrange as the deities listen to the mandala assembly. For the twenty-one, four in each of the four directions except for the Karma vase, four in the center, that is, their own symbols. For the twelve, two in each direction with the Karma vase on the outside. For the five, rotate in the east.
English
Lo. To the south, jewels. To the west, lotuses. To the north, a crossed vajra and a sword. In the center, vajras and so forth. If there is only one vase, then that is the emblem of all of them. On the vases for all activities, arrange various vajras, and place them without moving on cushions of kusha grass in the center and four directions of the mandala. Offerings should be equal to the number of deities, or eight portions of water in the east, rain in the south. Four flowers and in the southwest. Four incenses, four lamps in the west. Four scented waters on the northwest side. Four types of food in the north. Four boundary-holding flowers in the northeast. These are tormas in the east, and medicines are arranged in front of the teacher. In the skull cups in front, pour the remnants of the crushed fragments made earlier, containing the substances of thirty good fragrances. This is the water for offering light baths. Bless the offerings that arise from the sadhana. The second is to generate the large, medium, and small vases gradually, and to generate the abbreviated vase all at once. The first is: after completing the generation of the vase that will arise below, twenty-five vases like that. Inside the first vase, there is a lotus, moon, sun, jewel, and a throne supported by lions. Hūṃ vajra dhṛk (藏文，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：Hūṃ, Vajra, Holder). Mūṃ dhāteśvari (藏文，梵文天城体：मूं धातेश्वरि，梵文罗马拟音：mūṃ dhāteśvari，汉语字面意思：Mūṃ, Realm Mistress). From the Bhagavan Glorious Mind Illusion Net and so forth, entwined in the vajra posture. From the second vase to the fifth vase, in the eastern vase of five-tiered lotus, sun, and moon thrones supported by a bull, horse, peacock, and garuda. Oṃ jina jik (藏文，梵文天城体：ओं जिन जिक्，梵文罗马拟音：oṃ jina jik，汉语字面意思：Oṃ, Victorious, Victory). Laṃ dveṣa rati (藏文，梵文天城体：लं द्वेष रति，梵文罗马拟音：laṃ dveṣa rati，汉语字面意思：Laṃ, Aversion, Delight). Grasping from the form aggregate and delusion. Svā ratna dhṛk (藏文，梵文天城体：स्वा रत्न धृक्，梵文罗马拟音：svā ratna dhṛk，汉语字面意思：Svā, Jewel, Holder). Maṃ moha rati (藏文，梵文天城体：मं मोह रति，梵文罗马拟音：maṃ moha rati，汉语字面意思：Maṃ, Ignorance, Delight). In the southern vase, the feeling aggregate and so forth. Rāga rati (藏文，梵文天城体：राग रति，梵文罗马拟音：rāga rati，汉语字面意思：Desire, Delight). In the western vase, the perception aggregate and so forth. Vajra rati (藏文，梵文天城体：वज्र रति，梵文罗马拟音：vajra rati，汉语字面意思：Vajra, Delight). In the northern vase, the formation aggregate and so forth, from there seeing the father. Inside the sixth vase to the thirteenth vase, each has a small throne, a four-tiered lotus, sun, and moon. The four inner minds in the four directions are from the wisdom and body of accomplishing activity. The four outer minds in the four corners are from the body of manifest enlightenment. The fourteenth vase and the fifteenth vase, located in the east and west, inside are cushions of three-tiered lotus, sun, and moon. Manifesting in the mandala of the victorious ones of conceptual aggregates and so forth, seeing in the west. Phenomena are compounded, and so forth, is the dharmakaya. Inside the sixteenth vase to the twenty-first vase, each has a single lotus, the six sages are:
Chinese
嗡 牟尼 智利 梭哈。 等等。 化身。 从第二十二到第二十五个瓶子中，每个太阳上都有四个门，即： 吽 亚曼达 克力 帕特。 等等。 东门等等。 东瓶最后。 如此等等被翻译。 以所有嬉戏忿怒的装束装饰。 所有这些都是金刚身。 在所有事业的瓶子中。 如此陈述。 第二十一个和第十二个与第五个几乎相同，因为实践很少，所以没有写。 中等的是按照第五个仪轨生起所依瓶，以及所依生起本尊。 第一个是： 嗡 克罗地 希瓦日 吽 帕特。 如此净化。 嗡 梭巴瓦 清净。 从空性中，从邦产生莲花，从阿产生月亮座垫上，从仲产生珍宝瓶，腹部膨胀，颈部细长，口张开，嘴唇下垂，足部收缩，以天物的衣服作为颈饰，以如意树装饰瓶口，内部充满所有心髓。 嗡 达贝 达贝 玛哈 达斯德 梭哈。 以拉河恒河缓慢流动而完全充满。 第二个是： 在这样的五个瓶子的中央，有狮子座莲花日月五层叠加，以及莲花日月三层叠加两个，以及单独的莲花六个，依次。 吽 班杂 德利。 穆 达地 萨日。 普贤父母和，六能仁的咒语念诵。 中央是不动金刚蓝色。 三面蓝色白色红色之面。 六手，右三手持金刚杵和，法轮珍宝燃烧。 左手持铃莲花宝剑。 与金刚界自在母结合。 在其西面和东面。 普贤蓝色持金刚杵。 贤母白色持法轮。 东南西北西南西北和，西南西北东北各方。 百行白色持琵琶。 释迦能仁黄色持燃香。 持誓红色持经书。 饮血绿色持食物。 善护蓝色持盔甲。 法王黑色持火水。 彼等皆具不动佛冠。 在东瓶中，有大象宝座莲花日月五层叠加，以及小宝座莲花日月三层叠加两个。 以及单独的太阳座垫上。 嗡 杰那 杰。 朗 兑沙 日底。 地藏父母和慈氏的咒语父母。 阎魔