Chinese
猫眼石，珍珠，黄金，白银，宝石，说了这些，它们的材质是舍利，或者像是因陀罗尼蓝宝石一样的真正宝石五种。另外，为了清净五种分别念，以及为了获得五种求证智慧，水的精华是盐，花的精华是蜂蜜，水果的精华是红糖，植物的精华是酥油，谷物的精华是稻米，这五种。为了清净五种欲妙以及获得五种语，鸟Kṛti-stāgā tserā（梵文天城体，梵文罗马拟音，汉语字面意思），狮子Ki-ste seng tsor（梵文天城体，梵文罗马拟音，汉语字面意思），Tāpa-deva-ste chu dag ghṛta ri dbang lag（梵文天城体，梵文罗马拟音，汉语字面意思），Kanda-kari-ste sle tres rnams sam（梵文天城体，梵文罗马拟音，汉语字面意思），虎刺，狮子刺，Para-ste śū dag（梵文天城体，梵文罗马拟音，汉语字面意思），Kanta-kari-ste śu zur（梵文天城体，梵文罗马拟音，汉语字面意思），Apāra-jita-ste snying zho sha rnams dang（梵文天城体，梵文罗马拟音，汉语字面意思）。为了清净五蕴以及获得五部，红白菩提子，尿液，粪便，大肉和五甘露，这些三十种要充分混合并晒干。如是混合后，涂抹的厚薄要像牛皮一样。印度人说是这样做的，这是单独烧施的替代品，我只是在西藏的实践中撒播和种植。首先，加持的方法是：净化，从空性中，在誓言物的上方，从吽嗡梭阿哈中，所有佛的身语意功德事业的五如来也显现为五部的自性。以空性为根本的供养，念诵，加持，迎请，融入，稳固。念诵五百遍供养谷物。念诵“吽”字，化为光，凝聚成智慧甘露。用它在坛城的基础上点点滴滴地涂抹，念诵“嗡阿吽，萨瓦桑修达尼吽啪”，要左旋。然后，关于第三个梵线，也有带支分的线的事业，以及支分真实本尊和宝瓶，弟子特别安住。第一，有材质，助伴，尺度，数量，加持，以及放置方法，行为规范七种说法。第一种，经中说：“橛，线，颜料粉末等。”因为说是为了不改变线的意思而分开，所以它的材质是弯曲的橛，旋转的两个橛，线，所以耶线的材质是用莲花根制成的筋线。誓言线的线是用棉毛缠绕制成的。前者有白黄红绿蓝五种颜色，后者有红白。
English
Cat's eye, pearl, gold, silver, gem, these were mentioned, their materials are relics, or five kinds of real gems like Indranila sapphire. In addition, in order to purify the five kinds of discriminating consciousness, and in order to obtain the five kinds of accomplishing wisdom, the essence of water is salt, the essence of flowers is honey, the essence of fruits is brown sugar, the essence of plants is ghee, the essence of grains is rice, these five kinds. In order to purify the five kinds of desirable qualities and to obtain the five kinds of speech, bird Kṛti-stāgā tserā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), lion Ki-ste seng tsor (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Tāpa-deva-ste chu dag ghṛta ri dbang lag (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Kanda-kari-ste sle tres rnams sam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), tiger thorn, lion thorn, Para-ste śū dag (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Kanta-kari-ste śu zur (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Apāra-jita-ste snying zho sha rnams dang (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In order to purify the five aggregates and to obtain the five families, white and red bodhicitta, urine, feces, great flesh and five ambrosias, these thirty kinds should be thoroughly mixed and dried. After mixing in this way, the coating should be as thick or thin as cowhide. The Indians say that this is done, this is a substitute for single burnt offerings, I just scatter and plant it in the Tibetan practice. First, the method of consecration is: purify, from emptiness, above the samaya substances, from Hūṃ Oṃ Svāṃ Āṃ Hā, the five Tathāgatas of all the Buddhas' body, speech, mind, qualities and activities also appear as the nature of the five families. Offering based on emptiness, recite, bless, invite, dissolve, stabilize. Recite five hundred times the offering grains. Reciting "Hūṃ", it transforms into light, coagulating into the nectar of wisdom. Use it to apply drops on the basis of the mandala, reciting "Oṃ Āḥ Hūṃ Sarva Saṃśodhana Hūṃ Phaṭ", it should be done counterclockwise. Then, regarding the third Brahma-sutra, there is also the activity of the sutra with branches, and the actual deity of the branch and the vase, the disciple especially abides. First, there are seven statements: material, assistant, measure, number, consecration, and method of placement, code of conduct. The first, the tantra says: "Peg, thread, pigment powder, etc." Because it is said to divide without changing the meaning of the line, its material is the curved peg, the two rotating pegs, the line, so the material of the ye-line is the sinew thread made from the root of the lotus flower. The samaya line thread is made of twisted cotton wool. The former has five colors: white, yellow, red, green, and blue, and the latter has red and white.
Chinese
以三蓝色的勇士的价值购买。 第二是：将十六岁的王族女儿加持为明妃，或者观想弟子为羯磨金刚明妃普贤女。 第三，除了持有长短之外，是坛城的两倍，粗细是门宽的二十分之一。 第四，向上升起。 第五，用香水洒。以自性空净化。从空性中，在日月五座之上。 从自己的心间，放出吽（ཧཱུྃ，hūṃ，种子字）, 嗡（ༀ，oṃ，种子字）, 斯瓦（སྭཱ，svā，种子字）, 阿（ཨྃ，āṃ，种子字）, 哈（ཧཱ，hā，种子字）。融入智慧的线绳。变成五勇士种子字。再次在日月三座之上，从心间放出嗡（ༀ，oṃ，种子字）, 阿（ཨཱཿ，āḥ，种子字）, 吽（ཧཱུྃ，hūṃ，种子字）。融入誓言的线绳，变成三个字。从密严刹土迎请种子字众。再次以心间的光芒，迎请如来佛父佛母及眷属至前方虚空。嗡（ༀ，oṃ，种子字） 班杂 萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）。以外内密供养。祈请加持此线绳。 燃烧的观视方式是如火焰般舞动。自己的双眼变成从匝（ཛཿ，jaḥ，种子字）字生出的日月。嗡（ༀ，oṃ，种子字） 迪普达 德里什达 安库夏 匝（དིཔྟ་དྲྀཥྛ་ཨངྐུ་ཤ་ཛཿ，dipta dṛṣṭa aṅkuśa jaḥ，光辉注视，铁钩匝）。祈请所有虚空中的如来聚合。 嗡（ༀ，oṃ，种子字） 玛哈 舜亚达（མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་，mahā śūnyatā，大空性）等念诵五智真言，从那些结合处，五智自性的光芒，燃烧五种颜色。融入五个种子字。从那完全变化中，变成五部佛父佛母十尊。再次以光芒迎请同样的。嗡（ༀ，oṃ，种子字） 班杂 萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚集合）。展示。迎请。融入。以外内密供养。以六歌赞颂。以佛父佛母交合的咒语念诵七遍又七遍。从那些融化中，变成五智的光之线。上师观想为佛父，面向坛城的东方。弟子观想为佛母，面向西方而坐。弟子向上师献上线绳。上师依次念诵佛父的五个种子字，用右手手指递给弟子。弟子依次用左手手指向上卷起。吽（ཧཱུྃ，hūṃ，种子字）。蓝色。中指。嗡（ༀ，oṃ，种子字）。白色。食指。斯瓦（སྭཱ，svā，种子字）。黄色。无名指。阿（ཨཱཾ，āṃ，种子字）。红色。拇指。哈（ཧཱ，hā，种子字）。绿色。小指。 再次念诵佛母的五个种子字向下搓捻。穆（མཱུྃ，mūṃ，种子字） 朗（ལཱྃ，lāṃ，种子字） 芒（མཱྃ，māṃ，种子字） 邦（པཱྃ，pāṃ，种子字） 当（ཏཱྃ，tāṃ，种子字）。念诵佛父佛母二者的十个种子字，将所有搓捻在一起，放在金或银的容器中。
English
Bought with the price of three blue heroes. The second is: to bless a sixteen-year-old royal daughter as a consort, or to regard the disciple as the Karma Vajra consort Samantabhadri. Third, apart from holding the length, it is twice the mandala, and the thickness is one-twentieth of the door width. Fourth, go up. Fifth, sprinkle with scented water. Purify with Svabhava. From emptiness, on top of the five sun and moon seats. From one's own heart, radiate Hūṃ (ཧཱུྃ，hūṃ，seed syllable), Oṃ (ༀ，oṃ，seed syllable), Svā (སྭཱ，svā，seed syllable), Āṃ (ཨྃ，āṃ，seed syllable), Hā (ཧཱ，hā，seed syllable). Dissolve into the thread of wisdom. Become the five hero syllables. Again, on the three sun and moon seats, radiate Oṃ (ༀ，oṃ，seed syllable), Āḥ (ཨཱཿ，āḥ，seed syllable), Hūṃ (ཧཱུྃ，hūṃ，seed syllable) from the heart. Dissolve into the thread of samaya, become three letters. Invoke the assembly of seed syllables from Akanishta. Again, with the light from the heart, invite the Tathagata Buddha Father and Mother and retinue to the space in front. Oṃ (ༀ，oṃ，seed syllable) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，Vajra Assembly). Offer with outer, inner, and secret offerings. Pray for blessings on this thread. The way of looking with burning is like moving flames. One's own two eyes become the sun and moon born from the letter Jaḥ (ཛཿ，jaḥ，seed syllable). Oṃ (ༀ，oṃ，seed syllable) Dipta Dṛṣṭa Aṅkuśa Jaḥ (དིཔྟ་དྲྀཥྛ་ཨངྐུ་ཤ་ཛཿ，dipta dṛṣṭa aṅkuśa jaḥ，Shining gaze, hook Jaḥ). Pray that all the Tathagatas in the sky be united. Oṃ (ༀ，oṃ，seed syllable) Mahā Śūnyatā (མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་，mahā śūnyatā，Great Emptiness), etc., recite the mantras of the five wisdoms, and from the junctions of those, the light rays of the nature of the five wisdoms, burning with five colors. Dissolve into the five seed syllables. From that complete transformation, become the ten Father-Mother of the five families. Again, invite the same with light. Oṃ (ༀ，oṃ，seed syllable) Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，Vajra Assembly). Show. Invite. Dissolve. Offer with outer, inner, and secret offerings. Praise with six songs. Approach with the mantra of the union of Father and Mother seven times seven. From those melting, become the thread of light of the five wisdoms. The teacher is visualized as the Father, facing the east of the mandala. The disciple is visualized as the Mother, sitting facing west. The disciple offers the thread to the teacher. The teacher, one by one, recites the five syllables of the Father, and with the right fingers, gives them to the disciple. The disciple, one by one, rolls them up on the left fingers. Hūṃ (ཧཱུྃ，hūṃ，seed syllable). Blue. Middle finger. Oṃ (ༀ，oṃ，seed syllable). White. Index finger. Svā (སྭཱ，svā，seed syllable). Yellow. Ring finger. Āṃ (ཨཱཾ，āṃ，seed syllable). Red. Thumb. Hā (ཧཱ，hā，seed syllable). Green. Little finger. Again, recite the five syllables of the Mother while twisting downwards. Mūṃ (མཱུྃ，mūṃ，seed syllable) Lāṃ (ལཱྃ，lāṃ，seed syllable) Māṃ (མཱྃ，māṃ，seed syllable) Pāṃ (པཱྃ，pāṃ，seed syllable) Tāṃ (ཏཱྃ，tāṃ，seed syllable). Recite the ten syllables of both Father and Mother, twist all together, and place in a gold or silver container.
Chinese
念诵身金刚等三金刚真言，从虚空如来处的三处，生出三金刚自性白红蓝三色光芒，融入各自的誓言线，其自身转变为身语意金刚。增加，引导，融入，稳固，供养。善逝身语意金刚，不坏的胜者三金刚，具有真言和手印，我向殊胜三金刚顶礼。修持身金刚等，祈请那些本尊，化为身语意的丝线。如前安住，将三个字传给弟子：白色嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），指头。红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），拇指。蓝色吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽），中指向上捻。再一次向下捻。又一次全部捻完后，放在容器中。第六，线断则上师死。线头丢失则弟子死。方向错乱则二者皆损。中断传承则损害事业。因此，有智慧者应当谨慎行事。如是说，知晓后以本初线安立处所线，以事业线安立地线。首先，上师从西向东看，弟子面朝东向西看，生起本尊父母的慢心。匝匝匝（藏文：ཛཿཛཿཛཿ），如是手持智慧线于眉间。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。十方无余三世之，一切胜者及诸佛子众，以线之音声劝请后，祈请加持于我等。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂萨玛雅 穆扎 嘎玛 吽（藏文：ༀ་བཛྲ་ས་མ་ཡ་མུ་ཏྲ་གྴ་མ་ཧཱུཾ，梵文天城体：ओँ वज्र समय मुद्र गः म हुं，梵文罗马拟音：oṃ vajra samaya mudra gaḥ ma hūṃ，汉语字面意思：嗡，金刚誓言，印，去，嘛，吽）或者嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 索扎 玛玛 迪扎 玛 吽 啪特（藏文：ༀ་བཛྲ་སཱུ་ཏྲས་མ་མ་ཏི་ཀྲ་མ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ वज्र सूत्रस् मम तिक्रम हुं फट्，梵文罗马拟音：oṃ vajra sūtras mama tikrama hūṃ phaṭ，汉语字面意思：嗡，金刚线，我的，迅速跨越，吽，啪特）。如是摇动钹，与虚空相应，东西方向安立梵线，上师位于南方，面向北方，弟子向后退，安立第二条梵线。位于火位，面向风位，安立第一条角线。从真实现实中脱离，面向具力者，安立第二条角线。位于火位，面向北方，向后退，安立东方的根线。从风位面向南方，向后退，安立西方的根线。再次从风位面向东方，向后退，安立北方的根线。从火位面向西方，向后退，安立南方的根线，如是八大线安立于虚空之时，以线绳的声音，对于世间界的一切善逝，您对有情众生
English
By reciting the mantras of the three vajras, such as Kaya Vajra, from the three places of the Thus-gone ones of the sky, the nature of the three vajras, white, red, and blue rays of light, arise. They dissolve into their respective samaya threads. That itself transforms into body, speech, and mind vajra. Increase, guide, dissolve, stabilize, offer. Sugata's body, speech, and mind vajra, the indestructible victorious three vajras, possessing mantras and mudras, I prostrate to the supreme three vajras. Practice Kaya Vajra and so on. Requesting those deities, they transform into threads of body, speech, and mind. Remaining as before, the three syllables are entrusted to the disciple: White Om (藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), finger. Red Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), thumb. Blue Hum (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：Hum), middle finger is twisted upwards. Again, twist downwards once. Again, after twisting everything once, it is placed in a container. Sixth, if the thread breaks, the teacher dies. If the end of the thread is lost, the disciple dies. If the direction is confused, both are harmed. If the lineage is interrupted, the work is harmed. Therefore, the wise should act cautiously. As it is said, knowing this, the original thread establishes the place thread, and the action thread establishes the earth thread. First, the teacher looks from west to east, and the disciple faces east to west, generating the pride of the deity parents. Ja Ja Ja (藏文：ཛཿཛཿཛཿ), thus holding the wisdom thread at the eyebrow. Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). All victors and all their children of the ten directions and three times, by the sound of the thread, having been urged, please grant blessings. Om Vajra Samaya Mudra Gaḥ Ma Hum (藏文：ༀ་བཛྲ་ས་མ་ཡ་མུ་ཏྲ་གྴ་མ་ཧཱུཾ，梵文天城体：ओँ वज्र समय मुद्र गः म हुं，梵文罗马拟音：oṃ vajra samaya mudra gaḥ ma hūṃ，汉语字面意思：Om, Vajra Commitment, Mudra, Go, Ma, Hum) or Om Vajra Sutras Mama Tikrama Hum Phat (藏文：ༀ་བཛྲ་སཱུ་ཏྲས་མ་མ་ཏི་ཀྲ་མ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ वज्र सूत्रस् मम तिक्रम हुं फट्，梵文罗马拟音：oṃ vajra sūtras mama tikrama hūṃ phaṭ，汉语字面意思：Om, Vajra Thread, Mine, Quickly Cross, Hum, Phat). Thus, shaking the cymbals, in accordance with the sky, establish the Brahma thread in the east-west direction, the teacher being in the south, looking north, the disciple moving backwards, establish the second Brahma thread. Being in the fire position, looking at the wind position, establish the first corner thread. Separating from true reality, looking at the powerful one, establish the second corner thread. Being in the fire position, looking north, moving backwards, establish the root thread of the east. From the wind position, looking south, moving backwards, establish the root thread of the west. Again, from the wind position, looking east, moving backwards, establish the root thread of the north. From the fire position, looking west, moving backwards, establish the root thread of the south, thus the eight great threads are established in the sky at that time. By the sound of the thread rope, to all the Sugatas of the world realm, you to sentient beings