English
Ānta kṛta phaṭ. Oṃ mahāratnadhāro. Mahākrodheśvari jvālini hūṃ phaṭ. Hūṃ padmānta kṛtra phaṭ. Oṃ mahāpadmadhāro. Mahākrodheśvarī jvālinī hūṃ phaṭ. Hūṃ vighnā kṛtra phaṭ. Oṃ mahākarmadhāro. Oṃ mahākrodhiśvarī jvālinī hūṃ phaṭ. By reciting this, the heart-essence and, head ornaments and, blessings of the forty-two peaceful deities, together with the deities, become clear. The retinue includes kings and queens, and on the right are those who see, hear, smell, taste, and a host of consorts. At the prow are the seers and, hearers, tasters, and smellers, together with the host of consorts. In the middle courtyard are the six Thubpas, and in front and behind are the makers and, the actions are shown to be the places of dwelling. The subduers on the four doorframes are, abiding with a host of consorts. In the ten directions of the six realms, the four assemblies perform the benefit of beings. Oṃ, the body, speech, and mind of all Buddhas, the very mandala of perfect purity, indestructible, free from all stains, compassion, rays of light like the sun's orb. Perfectly accomplishing all grounds and paths, perfectly possessing the power of thorough training, the two eyes of convention are free from objects, the supreme bodhicitta is without obscurations. With the continuum of compassion abiding in beings, one's own innate wisdom is unconditioned. Adorned with the mantra of the supreme vehicle, secretly performing the mudra mandala, entering into the state of the nature mudra. Oṃ mahāśūnyatā, etc., empowerment. Kāya, etc., blessings. With the rays of light from the heart, the wheel of the mandala, invite the Buddhas and Bodhisattvas of the three times to the space in front. Oṃ vajra samājaḥ, place the samaya. Oṃ hye hi. Thus invite. Ja hūṃ vaṃ hoḥ. Thus dissolve. Oṃ nama sarva tathāgatā bhayo biśva, etc., Samantabhadra. Oṃ nama sarva tathāgate deva sya maṇḍalas bāriwara vajra argha pratīccha svāhā. Thus offer the offering. Oṃ ahara ahara, etc., wash the feet. Oṃ śrī vajra rāga dhūṣpe dhu. Etc., cross the four. Oṃ vajra naivedya āḥ hūṃ. Thus food and. Oṃ vajra gaṇḍe dhurma raṇita. Etc., accompanied by music. Oṃ vajra lāsye hūṃ. Oṃ vajra māle trāṃ. Oṃ vajra gīrti hrīḥ. Oṃ vajra nirti aḥ. These are the outer offerings. Oṃ sarva tathāgatā anurāgaṇa vajra svabhāva ātmako'haṃ. Raṃ yaṃ khaṃ hūṃ spharaṇa phaṭ. Oṃ āḥ hūṃ.
English
Oṃ sarva pañca amṛta kha raṃ kha hi. Oṃ mahā balinta kha hi. These are the inner offerings. Oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho'ham. Recalling its very nature, this is the secret offering. The minds of all the Sugatas, the ocean of wisdom is extremely deep. The maṇḍala is a treasure that fulfills all wishes. I prostrate to the Vajra mind as well. After praising in this way, one should maintain the pride of that samādhi and abide in it. Then, the four disciples in the four directions together make offerings arising from the means of accomplishment, accompanied by blessings, mantras, and music. Samantabhadra's two waters, the four intersections, food and music, the four goddesses, union and liberation, medicine and scattering, and such offerings, accompanied by bell and vajra. Emaho! Body, speech, and mind are like the sky. From the clear light of their own nature, like the teachers of the illusion net, I prostrate to them and their contemplation. Then, those in the east together: Lām deṣa rati. Visualize yourself as the white Buddha Eye Mother, holding a wheel bell. The left hand holds the bell of its own symbol, and the right hand is said to be placed in the heart with palms together. Note: Pleasant sound. Invite. Absorb. Oṃ mahā ādarśa, the five families headed by the lord, adorn the head. After the five places of body, speech, etc., have been blessed, offer the maṇḍala. In order to request that this complete and perfect one be blessed as a great maṇḍala, I offer it. Recite this. Accompanied by bell and vajra. The self-arising of peaceful wisdom, adorned with all kinds of ornaments, the supreme body of all Buddhas, please grant the great maṇḍala. From the south: Mām moha rati. Visualize yourself as the yellow Māmaki Mother, holding a jewel bell. Pleasant. Invite. Absorb. Empowerment. Bless. Accompanied by maṇḍala. The lord of the origin of qualities and jewels, fulfilling the wishes of all without exception, the supreme quality of all Buddhas, please grant the great maṇḍala. From the west: Pyām rāga rati. Visualize yourself as the red-clothed white Mother, holding a lotus bell. The rest is as before. The nature is pure and unblemished, having attained the other shore of desire, the supreme speech of all Buddhas, please grant the great maṇḍala. From the north: Tām vajra rati. Visualize yourself as the green Samaya Tara, holding a sword bell.
Chinese
成为“ra”。如前。所有愿望都圆满，是度脱一切的导师，是诸佛事业的主宰，祈请开示大坛城。大家共同积累福德智慧资粮，在自性觉悟无边无际的坛城中央，开示四智光芒的轮相，坛城心要。如是祈请。如果没有四，则说一已成为它们并起作用。阿阇黎手持金刚铃，带着微笑观看。十方无余，三世一切，祈请诸佛菩萨垂念。为了某某等的利益，我将作此大坛城，为了我们能够被摄受，请加持这块土地吉祥，祈请善逝成办此事。充满虚空的诸善逝都融入自身。吽 吽 吽 吽。以对众生的慈悲心，再次自己从嗔怒金刚的眼睛“ma”和“ṭa”中化出太阳和月亮，眼珠变成“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。金刚持就是太阳，法和马王光明照耀，我就是大自在，一切都不能违越佛的旨意。从心间放出无量无边的忿怒尊化身云，在双脚脚底有燃烧的金刚标志，因此坛城的地基坚不可摧，成为金刚的自性。如是，以金刚舞来束缚。第七，为了守护，用自己的右眼之火焚烧一切邪魔外道。吽 吽 吽。嗡 扎拉 班匝 吽（藏文：ༀ་ཛྭ་ལ་བཛྲ་ཧཱུྃ，梵文天城体：ॐ ज्वाल वज्र हुं，梵文罗马拟音：oṃ jvāla vajra hūṃ，汉语字面意思：嗡，火焰，金刚，吽）等修法中。ra dza dzaḥ，令魔昏厥后复苏。再次在那中央，从bhrūṃ中生出黄色轮，有八辐等等，根尖上下相对，具有锋利的刀刃，内部空旷无比，中心与法界等同的中央，自己嗔怒金刚心间的吽字放出十位佛母，辐条内变成十日垫。又从自己的心中放出忿怒明王，青黑色，手持铁钩和木槌。将十方的邪魔融入邪魔之主十方守护神中。用铁钩从他们的心中拉出，钩住他们，使他们昏醉，失去记忆，
English
Become "ra". As before. Since all wishes are completely fulfilled, you are the supreme guide who liberates all, the master of the activities of all Buddhas, please explain the great mandala. Together, everyone accumulates the accumulations of merit and wisdom, in the center of the self-aware, boundless mandala, explain the wheel-like appearance of the four wisdoms, the essence of the mandala. Thus, I pray. If there are not four, it is said that one has become them and acts. The master holds the vajra bell and looks with a smiling face. The ten directions without exception, the three times all, please consider the Buddhas and Bodhisattvas. For the sake of the benefit of so-and-so, I will make this great mandala, so that we can be accepted, please bless this land to be auspicious, please let the Sugata accomplish this. All the Sugatas filling the sky dissolve into oneself. Hūṃ Hūṃ Hūṃ Hūṃ. With compassion for beings, again, from one's own angry vajra eyes, "ma" and "ṭa", emanate the sun and moon, the eyeballs become the letter "Hūṃ" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The Vajra Holder is the sun, the Dharma and the Horse King illuminate, I am the Great Self, and nothing can violate the Buddha's will. From the heart, emanate infinite clouds of wrathful manifestations, marked with burning vajras on the soles of both feet, so the foundation of the mandala is indestructible, becoming the nature of vajra. Thus, bind with the vajra dance. Seventh, for the sake of protection, burn all demons and heretics with the fire of one's right eye. Hūṃ Hūṃ Hūṃ. Oṃ Jvāla Vajra Hūṃ (藏文：ༀ་ཛྭ་ལ་བཛྲ་ཧཱུྃ，梵文天城体：ॐ ज्वाल वज्र हुं，梵文罗马拟音：oṃ jvāla vajra hūṃ，汉语字面意思：嗡，火焰，金刚，吽) etc. From the practice method. rā dza dzaḥ, revive the demons after they faint. Again, in the center of that, from bhrūṃ arises a yellow wheel, with eight spokes, etc., the root tips facing up and down, possessing sharp blades, the interior is extremely spacious, the center is equal to the Dharmadhatu, in the center, from the Hūṃ letter in the heart of one's own angry vajra, emanate ten mothers, the inside of the spokes becomes ten sun cushions. Again, from one's own heart, emanate the wrathful Dakini Raja, blue-black, holding an iron hook and a mallet. Merge the demons of the ten directions into the chief of the demons, the ten directional guardians. Pull them out from their hearts with iron hooks, hook them, making them drunk, losing their memory,
Chinese
安住于能倾倒的座垫之上。念诵四吽咒：嗡，因陀罗耶，阿耆尼耶，阎摩耶，尼利提耶，瓦鲁纳耶，瓦耶韦，俱毗罗耶，伊舍那耶，苏日耶旃陀，苏日耶达，伊惹巴达耶，扎 吽 班 霍！从广大结合处生起十忿怒尊，融入于前方的橛中，进入空性。于空性之中，从吽字生起的十金刚忿怒尊，方位各具方位之颜色，隅方为混合色，上下皆为蓝色，皆具一面二臂，双手持钺斧与橛，下方化现为燃烧之橛形。上方之橛安置于东方上部，念诵：嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪特！东方之橛安立于东方下部，念诵：嗡 班匝 卓达 贝匝亚 吽 哈纳 哈纳 吽 啪特！南方之橛安立于南方，念诵：嗡 班匝 卓达 亚玛达嘎 吽 啪匝 啪匝 吽 啪特！西方之橛安立于西方下部，念诵：嗡 班匝 卓达 嘿 哲瓦 吽 呼噜 呼噜 吽 啪特！北方之橛安立于北方，念诵：嗡 班匝 卓达 阿弥利达 滚扎利 吽 钦扎 钦扎 吽 啪特！方位依顺时针方向旋转。东北方之橛安立于彼处，念诵：嗡 班匝 卓达 扎洛嘎 贝匝亚 吽 啪特！ 班达 班达 吽 啪特！西北方之橛安立于彼处，念诵：嗡 班匝 卓达 阿巴ra匝达 吽 德叉 德叉 吽 啪特！西南方之橛安立于彼处，念诵：嗡 班匝 卓达 阿雅 阿匝拉 吽 班达 班达 吽 啪特！东南方之橛安立于彼处，念诵：嗡 班匝 卓达 尼拉 丹达 吽 达哈 达哈 吽 啪特！隅方依逆时针方向旋转。下方之橛安置于西方上部，念诵：嗡 班匝 卓达 玛哈巴拉 吽 斯坡达 吽 啪特！于彼等各自之咒语末尾，加上：嗡 嘎 嘎 嘎达亚 嘎达亚 萨瓦 杜钦 吽 啪特！ 嘎拉亚 嘎拉亚 萨瓦 巴巴 啪特！ 吽 吽 吽！ 班匝 嘎拉亚 班匝 达ra 阿匝那巴达亚 萨瓦 维格南 嘎瓦 瓦 哲达 班匝 嘎拉亚 吽 啪特！如此念诵并作降伏之姿。上方作吽字手印，东方作胜手印，南方作阎罗王诛杀手印，西方作马头明王手印，北方作甘露漩明王手印，东北方作三界胜手印，西北方作欲王手印，西南方作不动明王手印，东南方作青杖手印，下方作降伏魔众大力明王手印，空行母以手印击打魔众，身体被刺穿成灰烬，无法动摇而安住。再次作出忿怒金刚之威猛舞姿。
English
Sit properly on the cushions in a posture ready to subdue. Recite the mantra of the four Hūṃs: Oṃ Indrāya, Agnaye, Yamāya, Nirṛtye, Varuṇāya, Vāyave, Kuberāya, Īśānāya, Sūryacandra, Sūryatā, Irapataye, Jaḥ Hūṃ Vaṃ Hoḥ! From the juncture of vast union, emanate the ten wrathful ones, dissolve them into the phurbas in front, and enter into emptiness. From the state of emptiness, the ten Vajra Wrathful Kings arising from Hūṃ, the directions each with their directional color, the intermediate directions with mixed colors, the upper and lower both blue, all with one face and two arms, holding a hammer and a phurba in their hands, the lower part manifesting as a burning phurba. Place the upper phurba in the upper east, recite: Oṃ Vajra Krodha Hūṃ Kāra Hūṃ Garja Garja Hūṃ Phaṭ! Strike the eastern phurba in the lower east, recite: Oṃ Vajra Krodha Vijaya Hūṃ Hana Hana Hūṃ Phaṭ! Strike the southern phurba in the south, recite: Oṃ Vajra Krodha Yamāntaka Hūṃ Paca Paca Hūṃ Phaṭ! Strike the western phurba in the lower west, recite: Oṃ Vajra Krodha Hyagrīva Hūṃ Hulu Hulu Hūṃ Phaṭ! Strike the northern phurba in the north, recite: Oṃ Vajra Krodha Amṛta Kuṇḍali Hūṃ Chinda Chinda Hūṃ Phaṭ! Rotate the directions clockwise. Strike the northeastern phurba there, recite: Oṃ Vajra Krodha Trailokya Vijaya Hūṃ Phaṭ! Bhandha Bhandha Hūṃ Phaṭ! Strike the northwestern phurba there, recite: Oṃ Vajra Krodha Aparājita Hūṃ Tiṣṭha Tiṣṭha Hūṃ Phaṭ! Strike the southwestern phurba there, recite: Oṃ Vajra Krodha Ārya Acala Hūṃ Bhandha Bhandha Hūṃ Phaṭ! Strike the southeastern phurba there, recite: Oṃ Vajra Krodha Nīla Daṇḍa Hūṃ Daha Daha Hūṃ Phaṭ! Rotate the intermediate directions counterclockwise. Place the lower phurba in the upper west, recite: Oṃ Vajra Krodha Mahābala Hūṃ Sphoṭa Hūṃ Phaṭ! At the end of each of these mantras, add: Oṃ Gha Gha Ghātaya Ghātaya Sarva Duṣṭān Hūṃ Phaṭ! Kīlaya Kīlaya Sarva Pāpaṃ Phaṭ! Hūṃ Hūṃ Hūṃ! Vajra Kīlaya Vajradhara Ajñāpayati Sarva Vighnaṃ Kā Vāk Citta Vajra Kīlaya Hūṃ Phaṭ! Recite thus and perform the stamping posture. Make the Hūṃ mudrā above, the victorious mudrā in the east, the Yama subjugating mudrā in the south, the Hayagrīva mudrā in the west, the Amṛta Kuṇḍali mudrā in the north, the three realms victorious mudrā in the northeast, the desire king mudrā in the northwest, the Achala mudrā in the southwest, the blue staff mudrā in the southeast, and the great powerful obstacle-destroying mudrā below. The Ḍākinīrāja strikes the obstacles with the mudrās, their bodies are pierced into ashes, and they remain unmoving. Again, perform the fierce dance of the wrathful Vajra.