English
In this direction. In order for all sentient beings to attain the state of the Great Vajradhara. I request the Bhagavan, glorious Vajrasattva, to construct the great mandala of the Secret Illusion Web. All gods, asuras, yakshas, rakshasas, pretas, flesh-eaters, forgetters, dakinis, bhutas, shadow demons, old men and women, garudas, kimnaras, mantra-accomplishers, together with their retinues, all of you, according to the command of the Vajra-holder, depart from here immediately! All those who transgress the command will have their heads split into a hundred pieces by the clouds of emanations of the wrathful Vajra, the embodiment of non-dual wisdom, holding a blazing vajra in his hand. Throw white mustard seeds, and visualize the wrathful deities and the vajra. Burn gugul incense, and make threatening sounds with musical instruments. Ring the bell fiercely, sing the song of Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), and with a majestic demeanor accompanied by the sound of the vajra, clear away obstacles by circumambulating the mandala clockwise with vajra steps. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Jvala Vajra Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), etc. Cause the obstacles to faint and scatter. In between, recite according to the sadhana method. All the wrathful deities gather again, and the various protective tents of blazing vajras fill all directions. Merge into oneself. Press down the little finger of the right hand, making the trident mudra. Just as the Great Supreme Vajra, with four arms, subdued the hordes of demons, and established the kingdom with Dharma as witness, so too, in order to accomplish this, I draw the mandala, and pray for the granting of a million siddhis. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Ratna Pāśaṃ Siddhi Kuru Samaya Staṃ. In between, recite four Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)s. Because the deity is non-dual with one's own nature, with the light of a smile spreading everywhere, everything is of the nature of jewels, and within the nature of the five wisdoms, firmly establish the supreme siddhi. Vidyadhara, you may depart from the mandala as you please. After granting permission, the deity dissolves into the earth. Offer the offerings with music. Thirdly, in the center, offer as before, and arrange the torma, adorned and beautiful. Although the request to the earth deity by the Central School is done above, it is said that the oral tradition of the Explanatory Tantras and the Kham School is done here.
Chinese
耶吽！瓦香 咕噜 梭哈！这样在坛城的中央安放。金刚橛所发出的光芒，使坛城的一切都归我所掌控。第五，在程序上，通过净化，产生火咒手印。通过禅定而得以清净。这样，用四种方式，最初是事业，通过行为来净化。隐士的住所和母牛神，山洞和山顶，土地哪里密集，空房子和石板，佛塔旁和河流的岛屿，除了海边以外的其他地方，世间掌管土地者，应观察地主的饮食。在没有错误的界限处标示角落，切割成四方形，分成四个方向。分成十份，就是大份。每一份再分成九小份。每个方向变成九十份。与三个星座月的日子相同。环绕四周的表格总和，相当于三百六十个星座日。以天蝎座为秋季开始计算，从处女座的星座月开始，秋季三个月头朝东，九个朝南。春季三个月朝西，夏季三个月朝北。左侧放在下面，右侧旋转。每天移动一个表格。据说从饮食的方面挖掘。因此，突然挖掘的地方，观察的方法是建立中心角。在那上面，头所朝向的，寻找月份和日子，并在其正前方，在其他方向画线，即中心线。以其中心到门楣之间，分成相等的五份。用其中的一份来测量，从门楣的顶端向下三份，中心线前二分之一。放弃上下各一份，相交之处的一半，就是饮食的方面，是挖掘的地方。༈。寻找星座的月份和日子的方法是，将所计算的太阳星宿乘以虚空元素。加上时辰，再乘以箭、弓、月亮。从白羊座开始计算所得的，就是经过的星座月份数。余数乘以虚空和火，用眼来除以水滴，得到的就是弓。用箭、弓、月亮来计算，就像计算日子一样，与这天一起，就能了解现在星座经过的日子。白羊、金牛、双子、巨蟹、狮子、处女，天秤、天蝎、射手、摩羯、水瓶、双鱼，从仲春黑月开始，就是十二个星座月的名称。༈。其中，饮食是尸体、空、人，门楣与尸体下半身的蛇相连。
English
Ye Hum! Wa Sham Kuru Svaha! Thus, place it in the center of the mandala. The light emanating from the phurba makes everything in the mandala under my control. Fifth, in the procedure, through purification, generate the fire mantra mudra. Through meditation, it becomes pure. Thus, with four methods, initially it is action, through deeds to purify. The hermit's abode and the cow goddess, caves and mountaintops, wherever the land is dense, empty houses and stone slabs, beside stupas and river islands, except for the seashore, in other places, those who control the land in the world, should observe the food of the landowners. In the error-free boundary, mark the corners, cut into a square, divide into four directions. Divide into ten parts, which are large parts. Each part is further divided into nine small parts. Each direction becomes ninety parts. Equal to the days of three zodiac months. The sum of the surrounding tables is equal to three hundred and sixty zodiac days. Counting Scorpio as the beginning of autumn, starting from the zodiac month of Virgo, the three months of autumn face east, nine face south. The three months of spring face west, the three months of summer face north. The left side is placed below, the right side rotates. Move one table each day. It is said to dig from the aspect of diet. Therefore, the method of observing the place of sudden digging is to establish the central angle. On top of that, the direction the head is facing, find the month and day, and directly in front of it, draw lines in other directions, which is the center line. Divide the distance from its center to the lintel into five equal parts. Measure with one of those parts, three parts down from the top of the lintel, and two and a half in front of the center line. Discard one part above and below, half of the intersection, is the aspect of diet, the place to dig. ༈. The method of finding the month and day of the zodiac is to multiply the calculated sun star by the space element. Add the hour, and multiply by arrow, bow, and moon. Starting from Aries, what is obtained is the number of zodiac months that have passed. Multiply the remainder by space and fire, divide the drops by the eye, what is obtained is the bow. Calculate with arrow, bow, and moon, just like calculating the days, together with this day, one can understand the days that the current zodiac has passed. Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, Pisces, starting from the middle spring black month, are the names of the twelve zodiac months. ༈. Among them, the diet is corpse, empty, person, the lintel is connected to the snake of the lower half of the corpse.
Chinese
左耳遮盖于左边，右手持珍宝之物。腰间显现腐烂下半身和空腹的形状，其体性是无边白色。末端是具种姓的蓝色，秘密处是力量之源的烟色，脐部是海螺守护的白色，臂膀是莲花般的金色，财富增长的心间是绿色，丰满的红色在喉咙上，耳朵上装饰着美丽的白色莲花，头顶是无边蓝色。将摧毁障碍者观想于眼中。土地勘察者和咒师自己也是，障碍摧毁者和顶髻是，黄金金刚五股杵在右手上，左手在下握持面向东方，从中央、东、南、西、北各方，挖掘五处坑穴是成就之地。寻找容器，混合其他地方的土，用净水和冰凉的洒水，遍洒所有土地，四部僧众，洒水后增长四倍。对于挖掘地点的名称进行考察，用土考察是：挖掘一肘或膝盖深，清除土地的五种味道，清除众生的尸体和骨头，石头的味道如城堡废墟，树木的味道如灰烬，物品的味道如瓦片，谷物的残余。用土地的精华供养善逝，用该土地填满，高则好，平则中等，低则不好。用水考察是：将该坑挖掘一肘左右，将粘土捣碎，用水填满，念诵百字明咒，向东方行走五十又四步，再回来，到达水边时，满则好，一半则中等，干燥则不好，向右旋转则好，反之则不好，需要净化。在那里，在瓶子中放入所依心和，命木上写上种子字“ཏྲཾ”（藏文，tram，梵文天城体，tram，梵文罗马拟音，扎），以及三个字，从下面出现的三十种物品和，各种谷物装满，进行清洁净化。从空性中，从阿字上方的月亮上生出“ཏྲཾ”（藏文，tram，梵文天城体，tram，梵文罗马拟音，扎），变成一个珍宝瓶的供奉树，所有想要的都自然成就的巨大宝藏。将其隐藏在其中，用吉祥成就的大地方的优质物品，用香水浸泡，将捣碎的粘土制成高一肘，宽一肘等任意大小的台子，在表面上，用三十种物品，好闻的香味，五种牛粪等混合的粘土，即用草木灰覆盖并使其平整。其中的五种牛粪是：红色灰烬在喉咙上，净化者
English
The left ear is covered on the left side. The right hand holds a precious object. The shape of a decaying lower body and an empty stomach is shown at the waist. Its essence is boundless white. At the tip is a blue of noble lineage, and in the secret place is the smoky color of the source of power. In the navel is the white protected by a conch shell, and the arms are the golden color of lotus flowers. The heart, rich in wealth, is green, and the full red is on the throat. The ears are adorned with beautiful white lotuses, and the crown of the head is boundless blue. Meditate on the one who destroys obstacles in the eyes. The land surveyor and mantra practitioner themselves are also the obstacle destroyer and the crest jewel. The golden five-pronged vajra is on the right hand, the left hand holds it from below, facing east. From the center, east, south, west, and north, digging five pits is the place of accomplishment. Find a container, mix soil from other places, and sprinkle pure water and cool water, spreading it all over the land. The fourfold Sangha, after sprinkling water, increases fourfold. To examine the name of the dug-up place, examine with earth: Digging one cubit or knee-deep, remove the five tastes of the earth, remove the corpses and bones of sentient beings, the taste of stones like castle ruins, the taste of wood like ashes, the taste of objects like tiles, and the remnants of grains. Offer the essence of the earth to the Sugatas. Filling it with that earth, if it is high, it is good; if it is level, it is medium; if it is low, it is bad. To examine with water: Dig a pit about one cubit deep, break the compacted soil, fill it with water, recite the hundred-syllable mantra, walk fifty-four steps straight to the east, and then return. When you reach the water's edge, if it is full, it is excellent; if it is half, it is medium; if it is dry, it is bad. If it swirls to the right, it is good; if it reverses, it is bad and needs purification. There, inside the vase, place the support heart and, on the life-tree, write the seed syllable “ཏྲཾ”（Tibetan, tram, Devanagari, tram, Romanized Sanskrit, tram, meaning "Trah"）, and three syllables, fill it with the thirty substances that arise from below and various grains, and cleanse and purify it. From emptiness, from the moon above the Ah syllable, arises “ཏྲཾ”（Tibetan, tram, Devanagari, tram, Romanized Sanskrit, tram, meaning "Trah"）, becoming a treasure vase offering tree, a great treasure in which all desires are naturally fulfilled. Hide it inside, and with the excellent substances of a great place of auspicious accomplishment, soak it in perfume, make a platform of compacted clay one cubit high and one cubit wide, or whatever size is desired, and on the surface, with thirty substances, pleasant fragrance, five kinds of cow dung, etc., that is, cover it with ashes and level it. The five cow dung are: red ash on the throat, purifier