English
He practices for the benefit of others, possesses all the vehicles of means, has the nature of great wisdom, and with immaculate intelligence, manifestly connects to the path of nirvana. He knows the secret tantras, practices and applies their meanings. He is skilled in the path of the great mandala. These are the instructions of mantras, he is the supreme Vajra Acharya, who desires to be well-grasped. As the meaning of what is said, according to the stages of the path, possessing the three treasures of view, meditation, and conduct of the unsurpassed great secret, completing the four streams of empowerment of outer, inner, secret, and suchness, possessing the care of compassionately not abandoning disciples, being skilled in the tantras and understanding their meanings, being skilled in the rituals of activities, holding the warmth of the experiential instructions of the lineage of lamas, that is, the Acharya possessing eight qualities. Offerings to the Teacher and the Acharya, with the diligence of obtaining empowerment and vows, with the wisdom of contemplating the view, and the clarity of samadhi such as Suchness, the root and branch vows are not degenerated, knowing mantras and mudras, and possessing resources, that is, examining the mantra-born of secret mantra possessing eight qualities. One should lovingly take care of the vessel-like person who is like a precious jewel. The disciple should also rely on a Bhikshu Vajradhara Lama who possesses the above qualities, this is the most excellent teaching. Secondly, merely with the intention of relying, giving empowerment to the disciple, and the latter of the two ways of determining the completion of the path through tsok practice should be known separately. Here, in the case of the former, it is said that first the Acharya should purify the recitation, etc., in this way, the recitation of the outer, inner, and secret three until the signs of accomplishment have not appeared, or the intermediate six months, etc., as the time limit, or the lowest one hundred thousand seed syllables, as it is said: "The recitation of the main deity of the mandala is one hundred thousand times, other recitations are ten thousand times." Thus, with the preliminary as the basis, one especially engages in completing the recitation. Thirdly, in the Stages of the Path it says: "A large army cannot stand, the ground and space are auspicious, both kinds of history are possessed, search for a pleasing place and expand it." In such a ground ritual, in the order of activities it says: "The ground and its own characteristics, requesting authorization and, purification, blessing, protection, and holding, are explained as sleep in the essence of the first."
Chinese
关于八种意义的。第一，讲述了观察天、地、空间的三种方式，天如八辐轮，地如八瓣莲，四周充满吉祥八宝，空间如牛奶般清澈。东面倾斜，南面平坦，西面高耸，北面弯曲。东南方向，有对上师寿命有害的岩石山，石头坚硬，如阎罗恶毒的矛尖；西南方向，沙子闪闪发光，是妖女哭泣的泪痕，会带来不祥；西北方向，有蚂蚁窝的图案，如夜叉的手印，会损害财富；东北方向，如绳结的痕迹，是女鬼的手印，会损害弟子，要远离这些地敌。东面有灰色的老虎扎拉姆，南面有蓝色的龙，即水流，西面有红色的鸟，即高耸的岩石，北面有黑色的乌龟，即有嘴和眼睛的枯树。下面的地基雄伟壮丽，匀称、平坦、光滑，水从右方流淌，风小，鸟鸣悦耳等等。此外，在仪轨中说：八角等尖端多，如河流般不流动，平坦如牛奶般清澈，太阳充分照耀，这是认识天空的特征。高耸和弯曲在西北方，倾斜和平坦在东南方，有锤子、羽毛、蚂蚁、锤子和各种水。坛城、权势、声音、边界和标志。雄伟壮丽，有山有森林，非常平坦光滑，水是权势的方向，稍微有些风，观察花朵、树木和鸟鸣。据说历史吉祥是最好的。此外，《解说续·嬉戏》中说：土地的方位、上下都好，宽阔、堆积、环绕，以及层层叠叠的区域，向右旋转并运作，莲花堆叠和轮的形状，没有障碍和损害，过去成就者的吉祥，正确理解，是吉祥的舞蹈。应该这样观察。一般来说，在那部续中说：为了建造好的城市、乡村、花园、田地和牛棚，以及山、森林、草地和山谷，海面和山谷的尽头，在结合的布局之处，为了建造好的坛城，进入圆满的地方。因此，要寻找吉祥的地方。
English
Regarding the eight meanings. First, it speaks of the three ways of examining the sky, earth, and space, the sky resembling a wheel with eight spokes, the earth resembling a lotus with eight petals, the surroundings filled with the auspicious eight symbols, and the space as clear as milk. The east slopes, the south is flat, the west is high, and the north is curved. In the southeast, there are rocky mountains that harm the life of the teacher, the stones are hard, like the tip of Yama's cruel spear; in the southwest, the sand glitters, which are the tear marks of a demoness crying, bringing misfortune; in the northwest, there are patterns of ant nests, like the handprints of yakshas, which harm wealth; in the northeast, like the traces of knotted ropes, which are the handprints of female ghosts, harming disciples, one must stay away from these earthly enemies. In the east, there is a gray tiger Zalam, in the south, there is a blue dragon, which is the flow of water, in the west, there is a red bird, which is a high rock, in the north, there is a black turtle, which is a dry tree with a mouth and eyes. The foundation below is magnificent and majestic, symmetrical, flat, and smooth, water flows from the right side, the wind is little, the birds sing sweetly, and so on. Furthermore, in the ritual it says: Eight corners and many tips, not flowing like a river, flat and clear like milk, the sun shines fully, this is to know the characteristics of the sky. High and curved are in the northwest, sloping and flat are in the southeast, there are hammers, feathers, ants, hammers, and various waters. Mandala, power, sound, boundaries, and signs. Magnificent, with mountains and forests, very flat and smooth, water is the direction of power, with a little wind, observe flowers, trees, and bird songs. It is said that auspicious history is the best. Furthermore, in the "Explanation Tantra - Play," it says: The directions, up and down, of the earth are good, wide, piled up, surrounded, and with layered regions, rotating to the right and operating, lotus stacking and the shape of a wheel, without obstacles and harm, the auspiciousness of past achievers, correctly understood, is an auspicious dance. It should be observed in this way. In general, in that tantra it says: In order to build good cities, villages, gardens, fields, and cattle pens, as well as mountains, forests, meadows, and valleys, the surface of the ocean and the end of the valley, in places of combined layout, in order to build a good mandala, enter the place of perfection. Therefore, one must seek auspicious places.
Chinese
拥有兴盛的聚会，也是能撼动处所的智者，从此时此刻请您作为见证。嗡 帕ra德bi呀 梭哈。念诵一百零八遍。请您欢喜地显现出乐于从事所欲事业的光彩。第二，从修法中出现的白供品进行净化，在平等性中回向。凡是居住于此的神和龙，夜叉罗刹或其他众生，为了坛城的缘故，在这片土地上，请您允许我进入。这样说着，也献上黄金饮料。亚德嘎恰 萨让嘎内苏，送走食子，供品离去。右手展示胜施印，救护者一切诸佛的，行为方式和殊胜之处，于地和波罗蜜多，天女您是见证者。于此土地之处，祈请您能主宰建立金刚萨埵幻化网坛城。手握拳向上，小拇指如猴子状，食指指尖相触举起。比嘎 扎ra玛扬。天女安住在虚空中。之后，上师从自己的心间放出光芒，迎请所有逝者充满虚空。嗡 班匝 萨玛雅 吽 匝 吽 吽 吽 吽。所有逝者融入我的身体，身体化为光团。吽 班匝 德热。刹那间从空性中，自己化为吉祥金刚萨埵，忿怒金刚身色蓝黑色，右手持金刚杵，左手持铃等，成为具有自性者。如是念诵修法中所述内容。他的眼睛是日月，心间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脚底有金刚自性的燃烧的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。强大的天神和龙族等，夜叉罗刹鬼怪之众，食肉鬼神空行母的魔障，天魔罗刹饿鬼空中飞，乾闼婆瓶子秘密者，所有魔障之众，以金刚散乱的武器，摧毁并斩首消灭，不要住在此处。顶礼三宝。以三宝的谛实，以及至尊根本传承的上师们的谛实，胜义完全清净的，世俗无欺骗的，大谛实的力量，
English
Possessing prosperous gatherings, and also being the wise one who can shake the places, from this moment on, please be the witness. Oṃ prati bhyaḥ svāhā. Recite one hundred and eight times. May you joyfully manifest the radiance of being pleased to engage in desired activities. Secondly, purify the white offerings that arise from the sādhana, and dedicate them in equanimity. Whatever gods and nāgas reside here, yakṣas, rākṣasas, or other beings, for the sake of the mandala, in this land, please allow me to enter. Saying this, also offer golden beverages. Yati gaccha sa rang gane su, send away the torma, the offerings depart. Showing the supreme generosity mudrā with the right hand, of all the Buddhas who are protectors, the manner of conduct and the special qualities, to the earth and the pāramitās, goddess, you are the witness. In this land, I pray that you may have dominion over the construction of the Vajrasattva Illusion Net Mandala. Hand clenched upwards, little finger like a monkey, index fingers touching at the tips and raised. Bigā krama yaṃ. May the goddess reside in the sky. Then, the teacher, from his own heart, radiates light, inviting all the Sugatas to fill the sky. Oṃ vajra samaya hūṃ jaḥ hūṃ hūṃ hūṃ hūṃ. All the Sugatas dissolve into my body, and the body transforms into a sphere of light. Hūṃ vajra dhṛk. In an instant, from emptiness, I transform into glorious Vajrasattva, Wrathful Vajra, body color blue-black, right hand holding a vajra, left hand holding a bell, etc., becoming one with self-nature. Recite as it appears in the sādhana. His eyes are the sun and moon, and in his heart is Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: 吽), on the soles of his feet are burning Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: 吽) syllables of vajra nature. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: 吽). Powerful gods and nāgas, yakṣas, rākṣasas, hordes of obstacles, flesh-eating spirits, obstacles of ḍākinīs, gods, demons, hungry ghosts, sky-goers, gandharvas, vase-bell secret ones, all the hordes of obstacles, with the vajra scattering weapons, destroying, beheading, and annihilating, do not dwell in this place. Homage to the Three Jewels. By the truth of the Three Jewels, and the truth of the venerable root and lineage lamas, the ultimate completely pure, the conventional non-deceptive, the power of the great truth,
Chinese
在此方。为了使一切有情获得大金刚持果位。祈请世尊吉祥金刚萨埵秘密幻化网大坛城。天神，非天， 药叉， 罗刹， 饿鬼， 食肉者， 忘却者， 空行母， 鬼神， 阴影鬼， 老翁老妪， 鹏鸟， 人非人， 明咒成就者， 以及眷属等一切。按照金刚持的教令，立即离开。所有违背教令者，将被化为二元无别智慧自性，手持嗔怒金刚的炽燃金刚之化身云，将头颅击成百瓣。抛掷白芥子 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与忿怒尊，并观想金刚。燃点古古鲁香，演奏乐器发出威吓之声。猛烈摇动铃铛，唱诵吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之歌，伴随着金刚之声，以威严之姿，从坛城边缘以金刚步按顺时针方向清除障碍。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 扎拉 班匝 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等。令障碍昏厥并驱散。中间念诵如修法仪轨。所有忿怒尊再次聚集，各种金刚炽燃的保护帐幕遍布四方。融入自身。右手小指按压，做三叉戟手印。如大胜金刚，四臂降伏魔众，以正法建立王权，如是我亦为成就，绘制坛城，祈请赐予百万悉地。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 惹那 巴香 悉地 咕汝 萨玛雅 斯当。中间念诵四吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。因为本尊与自性无二无别，以微笑的光芒照耀，一切皆为珍宝之自性，于五种智慧之自性中，稳固成就殊胜悉地。明咒持者，您可随意从坛城中离开。赐予允许后，本尊融入大地。伴随乐器供养诸供品。第三，在中央如前供养，陈设装饰精美的食子。虽然中央派的请地神在上文已做，但据说讲续派和康区派的口诀传承在此处做。