Chinese
凭借此等能力，所有清净之业皆被尊为至上。清净之土，以草根为食者为最佳，粪便不落于地，尿液亦不落于地，即酥油、牛奶、酸奶五种。首先，酥油有多少？以秤量之，其重量为尿液。二十倍之变为牛奶和酸奶。将酥油增至三倍，首先混合等量的水。过滤后，将牛奶、酸奶和酥油混合，置于干净的容器中。去除表面的水和底部的残渣，用中间的部分制成涂抹坛城的膏。在七日内涂抹手油。据说这也不稳定。角落要涂抹均匀，对于清净的坛城，涂抹酥油膏时，如镜子和水晶一般。此有五种必要性：能胜邪魔，消除聚集之疾病，香味能摄集众生。此为极其清净的五种功德。第二，以火净化：通过息灭一切恶相的火供来净化。如《道次第》所说：若一切皆变为恶相，则以其他方式行进或以寂静之火，可完全净化。如是说。第三，以咒语和手印净化：对于中等之相，自己右手的掌心五指之上，五个日轮上各有一个蓝色吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，完全变化为五股金刚杵，以吽字为标志。嗡 班匝 哈哈 卓达 吽 啪（ༀ་བཛྲ་ཧ་ན་ཧ་ན་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र हन हन क्रोध हुं फट्，梵文罗马拟音：oṃ vajra hana hana krodha hūṃ phaṭ，汉语字面意思：嗡，金刚，打，打，忿怒，吽，啪！）以此真如清净之印加持三次。念诵根本咒七遍。金刚吽字的光芒净化大地一切过患，成为智慧自显之基。第四，以三摩地净化：分为以无相净化和以有相净化两种。首先：一切皆为自心之显现，无相之手印，如虚空般自性清净，错觉显现为地和执持地，错觉之法存在于有法者之上，若视其为清净，则无相。自证空性之智慧，无能取所取二者，故应完全净化行境。嗡 嘛哈 舜若 达 嘉纳 班匝 梭巴瓦 阿玛 郭 杭（ༀ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ॐ महाशून्यताज्ञानवज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahāśūnyatājñānavajra svabhāva ātmako'ham，汉语字面意思：嗡，大空性智慧金刚，自性，我是谁？）。以观空性之心，成为净化土地之最佳方法。第二，以容器宫殿净化：自证智慧之蓝色金刚，以深蓝色吽字为标志。由此显现艾 扬 班 兰 孙 然等。
English
Through this power, all pure actions are considered supreme. Pure earth, that which feeds on roots is best, excrement does not fall on the ground, nor does urine fall on the ground, namely butter, milk, yogurt, and five kinds of curd. First, how much is the butter? Measured by weight, its weight is that of urine. Twenty times that becomes milk and yogurt. Increase the butter threefold, first mix equal amounts of water. After filtering, mix the milk, yogurt, and butter, and place in a clean container. Remove the water from the top and the residue from the bottom, and use the middle part to make a paste for smearing the mandala. Smear hand oil for seven days. It is said that this is also unstable. The corners should be smeared evenly, and for a pure mandala, when smearing the butter paste, it is like a mirror and crystal. This has five necessities: it can overcome demons, eliminate accumulated diseases, and the fragrance can gather beings. These are the five qualities of extreme purity. Second, purification by fire: purify by offering fire that pacifies all bad signs. As stated in the Lamrim: If everything becomes a bad sign, then by proceeding in another way or by the fire of peace, it can be completely purified. Thus it is said. Third, purification by mantra and mudra: For the medium sign, on the palm of one's right hand, on the five fingers, on the five sun mandalas, each with a blue Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hūṃ) syllable, completely transformed into a five-pronged vajra, marked with the Hūṃ syllable. Oṃ Vajra Hana Hana Krodha Hūṃ Phaṭ (ༀ་བཛྲ་ཧ་ན་ཧ་ན་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र हन हन क्रोध हुं फट्，梵文罗马拟音：oṃ vajra hana hana krodha hūṃ phaṭ，English literal meaning: Om, Vajra, strike, strike, wrath, Hum, Phat!). Seal with this Dharma-nature purity mudra three times. Recite the main mantra seven times. The light of the Vajra Hūṃ syllable purifies all faults of the earth, becoming the basis of wisdom's self-appearance. Fourth, purification by samadhi: divided into purification by the formless and purification by the formed. First: Everything is a manifestation of one's own mind, the formless mudra, naturally pure like the sky, the illusion appears as earth and holding earth, the illusion of phenomena exists on the object of phenomena, if viewed as pure, then there is no form. The self-aware emptiness wisdom, without the two, grasper and grasped, therefore, the field of activity should be completely purified. Oṃ Mahāśūnyatājñānavajra Svabhāva Ātmako'haṃ (ༀ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ॐ महाशून्यताज्ञानवज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahāśūnyatājñānavajra svabhāva ātmako'ham，English literal meaning: Om, Great emptiness wisdom vajra, nature, who am I?). With the mind of contemplating emptiness, it becomes the best method of purifying the land. Second, purification by the container palace: The blue Vajra of self-aware wisdom, marked with a dark blue Hūṃ syllable. From this appear Ai Yam Bam Lam Sum Ram, etc.
Chinese
地界。从修法上说，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。在那之上，勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）显现各种颜色。光芒放出和收回，从普通等等开始，智慧的光芒无边放出，以难以想象的庄严和陈设而显现。观想：自性清净的法界，从空性的禅定中，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为空，具有阿（藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）的形象，是所有一切的基础。忆念之风是蓝色的扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）。种子是水，说是白色的瓦姆（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆）。无余的基础是金黄色，瞬间无声是红色和黄色的让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。不确定的阿赖耶是各种各样的勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。次第堆积的诸元素与所依一起，金刚交杵是清净的土地。以咒语和手印而变得稳固。从勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中出现珍宝的楼阁，是具备完整部分的坛城。第六是加持，也就是坛城被轮所掌握。金刚上师具有转轮王的装束，穿着华丽的衣服，绕坛城从东方进入，坐在中央。面朝东方，前面的供台上陈设着七宝，并布置了内供。在四个方向的四个供台上，布置了四次供品。也就是上师的供品，从右边开始，先是供水和洗脚水，然后是熏香、花、灯、香水、食物、药物和食子。像这样绕的方向不要搞错，用下面出现的物品来装饰。上师说：从自明的金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）放光，供养圣众。汇集三密的加持，净化众生的业障，安置于金刚三处。收回，融入狮子宝座，莲花日月垫的中心，完全化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂达热克（藏文：བཛྲ་དྷྲཱིཀ，梵文天城体：वज्र धृक्，梵文罗马拟音：vajra dhṛk，汉语字面意思：金刚持）。牟（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：牟）达图伊西瓦里（藏文：དྷཱ་ཏྭཱི་ཤྭ་རི，梵文天城体：धात्वीश्वरि，梵文罗马拟音：dhātvīśvari，汉语字面意思：界自在母）。自己观想为薄伽梵幻化网，从修法上说是交合。观想并念诵到“交合”之间。父亲的秘密金刚五股杵上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，母亲的秘密莲花四瓣上有牟（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：牟）字，孔隙被啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）字堵住。萨玛雅 斯德旺（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言，你）。萨玛雅 吼（藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय होः，梵文罗马拟音：samaya hoḥ，汉语字面意思：誓言，吼）。阿努拉郭 阿航（藏文：ཨ་ནུ་རཱ་གོ྅་ཧཾ，梵文天城体：अनुरागोऽहं，梵文罗马拟音：anurāgo'haṃ，汉语字面意思：我是爱）。阿努拉嘎 亚梅（藏文：ཨ་ནུ་རཱ་ག་ཡ་མྱེ，梵文天城体：अनुराग यम्ये，梵文罗马拟音：anurāga yamye，汉语字面意思：爱，雅梅）。以四种交合的表示互相交替催动，念诵扎 吽 瓦姆 吼（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 瓦姆 吼），进入平等，以五种菩提心的云的光芒，勾召所有众生，安置于坛城之外。我
English
Ground breaking. In terms of the practice method: Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ). Above that, Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) appears in various colors. Light radiates and gathers, starting from the ordinary, etc. The light of wisdom radiates infinitely, appearing with unimaginable splendor and arrangement. Visualize: The realm of naturally pure essence. From the samadhi of emptiness. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) transforms into space, having the form of E (藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：Eh), it is the basis of all things. The wind of memory is blue Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yaṃ). The seed is water, said to be white Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ). The complete basis is golden, the soundless moment is red-yellow Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ). The uncertain Alaya is various Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ). The elements stacked in order with their supports. The vajra cross is the pure land. It becomes stable with mantras and mudras. From Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) comes the precious mansion, which is the mandala of the complete seat. Sixth, to be blessed, which is also the mandala being held by the wheel. The Vajra Master has the appearance of a Chakravartin. With elaborate clothes, he enters from the east, circumambulating the mandala, and sits in the center. Facing east, the seven treasures are arranged on the front platform, and the inner offerings are arranged. On the four platforms in the four directions, offerings are arranged four times. That is, the offerings to the master, starting from the right, first the offering water and foot washing water, then incense, flowers, lamps, perfume, food, medicine, and torma. Do not mistake the direction of circumambulation like this, decorate with the substances that appear below. The master says: From the self-aware vajra marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), light radiates, offering to the noble ones. Gather the blessings of the three secrets, purify the obscurations of sentient beings, and place them in the three vajra places. Gather back, merging into the lion throne, the center of the lotus sun and moon cushion, completely transformed into Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Vajradhṛk (藏文：བཛྲ་དྷྲཱིཀ，梵文天城体：वज्र धृक्，梵文罗马拟音：vajra dhṛk，汉语字面意思：Vajradhara). Mūṃ (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Mūṃ) Dhātvīśvari (藏文：དྷཱ་ཏྭཱི་ཤྭ་རི，梵文天城体：धात्वीश्वरि，梵文罗马拟音：dhātvīśvari，汉语字面意思：Dhatvishvari). Visualize yourself as the Bhagavan Magic Net, from the practice method, it is union. Visualize and recite up to "union". The father's secret five-pronged vajra has the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and the mother's secret four-petaled lotus is marked with Mūṃ (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Mūṃ), and the opening is blocked by Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ). Samaya stvaṃ (藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：Oath, you). Samaya hoḥ (藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय होः，梵文罗马拟音：samaya hoḥ，汉语字面意思：Oath, hoh). Anurāgo'haṃ (藏文：ཨ་ནུ་རཱ་གོ྅་ཧཾ，梵文天城体：अनुरागोऽहं，梵文罗马拟音：anurāgo'haṃ，汉语字面意思：I am love). Anurāga yamye (藏文：ཨ་ནུ་རཱ་ག་ཡ་མྱེ，梵文天城体：अनुराग यम्ये，梵文罗马拟音：anurāga yamye，汉语字面意思：Love, yamye). With the four gestures of union, urge each other alternately, reciting Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jah Hum Vam Hoh), entering into equality, with the light of the clouds of the five bodhicittas, summon all sentient beings and place them outside the mandala. I
Chinese
请将我等置于坛城之中！如是祈请之后，听闻，被置于虚空秘密处，然后取出。所有这些都因父亲的加持，自己的身体显现为本尊，安住于坛城之外，特别宣说：唉玛吙！金刚蕴的诸肢分，被称为圆满正觉五佛。诸多生处界，实乃菩提萨埵之坛城。地水眼和嘛嘛格，火风白衣度母也，虚空界之自在母，三有本即成佛刹。所有一切诸法，非是佛陀之他物。佛陀之外的他之法，寻觅亦为胜者所未得。又，由佛母之加持，通达一切法为空性之后，特别宣说：唉玛吙！十方虚空界本即寂，三有自性清净刹，五浊自性安乐处，五蕴自性现证佛。一切皆从胜义精要出，胜者不于他处觅法。自性之外名为法，寻觅亦不为胜者喜。彼等一切皆成佛陀，安住于各自刹土。复次，迎请本初成就之如来一切，化为四十二个心命种子字，从虚空秘密处显现，身圆满安住于座。
English
Please place us in the mandala! After such a request, having heard, they were placed in the secret space and then brought out. All of these, by the blessing of the Father, their own bodies manifested as deities, and abiding outside the mandala, they specially proclaimed: Emaho! All the limbs of the Vajra Skandha are known as the Five Perfect Buddhas. All the many sense bases and realms are indeed the mandala of the Bodhisattvas. Earth, water, eyes, and Mamaki, fire, wind, White-clad Tara also, the sovereign mother of the sphere of space, the three realms are inherently Buddha-fields. All without exception are dharmas, not other than the Buddha himself. A dharma other than the Buddha himself, even if sought, is not found by the Victorious Ones. Again, by the blessing of the Mother, having realized all dharmas as emptiness, they specially proclaimed: Emaho! The ten directions and space are inherently empty, the three existences are themselves pure lands, the five degenerations are themselves places of bliss, the five aggregates are themselves manifest Buddhas. Everything comes from the supreme essence, the Victorious Ones do not seek dharma elsewhere. A dharma called 'other than oneself,' even if sought, is not pleasing to the Victorious Ones. All of them became Buddhas and resided in their respective realms. Again, all the Tathagatas who were primordially accomplished were invited. They transformed into forty-two heart-essence seed syllables. Emerging from the secret space, their bodies were perfected and they were seated on their seats.