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KMG013 0015.Bhagavan Guhyagarbha Medium Peaceful Sadhana Blessing Spike. Kathok Situ Chokyi Gyatso..Bhagavan Guhyagarbha Medium Peaceful Sadhana Blessing Spike. Kathok Situ Chokyi Gyatso..g2.0f

Chinese

我拥有珍宝光芒四射的柱子,珍珠网覆盖其表面,无比美丽,上方是功德摧毁罪恶的宝座,中央是各种莲花千瓣的莲花,各有日和月的坛城五层叠加。四个凸起和四个截角共八个,是珍宝小宝座和莲花日月四层叠加。在东西两个正方向上,是莲花日月三层叠加。四个角落,西南两个方向和六个方向,也各有莲花。四个门上,太阳上显现着白色、黄色、红色、绿色四魔。为了再次清晰地显现和忆念清净,观察四方和中央的智慧。任运成就的不可思议坛城,由大圆满成就瑜伽士,作为一切生起的大坛城来享用。奥明光明的宫殿,向十方无限延伸,功德殊胜,是秘密佛母的莲花处。拥有十三种自在,与无量大金刚持,如芝麻籽般安住。一切法的如是性,无始无终无中央,自性意义的奥明,是诸佛的宫殿。过去、现在和未来,是诸佛的所依处。所有各种各样的法,因为没有一切事物所以是圆满的。为了遍及、衡量、无量和四种智慧,所以显示轮。为了法界无有聚散,所以用圆环从四面围绕。为了身语意和加持,以及慈悲无不遍及,所以显示为圆满成佛的界。因为自生智慧无有边际,所以十方无有来去安住,为了无有边际的心,所以显示为无量根本轮。为了本初加持的自性,是不积自成的功德,为了满足众生的愿望,是珍宝光明的宫殿。各种有和无的事物,一切法都自性安住,为了无有自他能取所取,所以无有内外遮蔽。依靠共同是方便的果,依靠智慧方便是殊胜者,为了调伏者的心中显现,四个凸起特别美丽。共同和不共同的。

English

I possess pillars of radiant jewels, a pearl net covers its surface, exceedingly beautiful, above which is a throne where merit destroys sins, in the center of various lotuses with a thousand petals each, are sun and moon mandalas, each stacked five layers high. Four protrusions and four truncated corners, totaling eight, are jewel small thrones and lotus sun moon stacked four layers high. In the two straight directions of east and west, are lotus sun moon stacked three layers high. The four corners, the two southwest directions, and six directions, each also has a lotus. On the four doors, on the sun, the four maras, white, yellow, red, and green, are clearly manifest. Again, to clearly manifest and remember purity, examine the wisdom of the four directions and the center. The spontaneously accomplished inconceivable mandala, is used by the Great Perfection accomplished yogi, as the great mandala of all arising. The Aumin (Ogmin) radiant palace, extends infinitely in the ten directions, its qualities are particularly sublime, it is the secret mother's lotus place. Possessing thirteen kinds of mastery, it abides like sesame seeds with immeasurable Great Vajradhara. The suchness of all phenomena, without beginning, end, or middle, the Aumin (Ogmin) of intrinsic meaning, is the palace of all Buddhas. Past, present, and future, is the place of reliance for all Buddhas. All the various phenomena, because there are no things, are complete. To pervade, measure, be immeasurable, and for the four wisdoms, the wheel is shown. Because the Dharmadhatu has no gathering or scattering, it is surrounded on all sides by a circular ring. Because body, speech, mind, and blessings, and compassion are all pervasive, it is shown as the realm of complete enlightenment. Because self-born wisdom is without limit, the ten directions have no coming or going abiding, for the sake of the limitless mind, the immeasurable root wheel is shown. For the nature of primordial blessing, it is the unaccumulated, spontaneously perfect action, to fulfill the wishes of beings, it is the jewel radiant palace. Various existent and nonexistent things, all phenomena abide intrinsically in their nature, for the sake of being free from self and other, grasper and grasped, there is no outer or inner obscuration. Relying on the common is the result of means, relying on wisdom means is the sublime one, for the sake of appearing manifestly in the minds of those to be tamed, the four protrusions are particularly beautiful. Common and uncommon.

Chinese

所有应调伏者的次第高低,融入空性愿望无量光明中。因此宣说四种智慧之门,以众多不可思议的方法,次第行进八道之路,以果位圆满一切功德,故显示十六种次第因果。远离执着和放纵的道路,享受五种欲妙智慧,从自我供养和普皆欢喜中产生,故显示欲妙天女交合。具有方便和智慧,不染着且具有方便,以及圆满广大功德,日月莲花珍宝。以事业、慈悲和愿望的菩提心大威力,以愿望的力量在那之中,为了积累听闻的海洋而安住。༈ 以四十二坛城庄严,狮子、大象、马和鹏鸟,乃是虚空飞翔的大宝座。༈ 自然形成的坛城自然成就,因为一切体性相同,顶端全都环绕成圆形。༈ 精勤于四无量义,为了满足所需所愿成就目的。༈ 四门左右有树木,如意树双双茂盛生长。铃铛摇曳发出声音,吉祥鸟发出悦耳的声音。以如意珍宝八种围绕,具有四十二种珍宝堆。为了能统治一切,由八大天神护法围绕。༈ 第二,观想本尊有三:语为字,意为手印,身是手印的幻化。第一是:从根本的白色阿字(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:无)中生出蓝色ཀྵཿ(藏文:ཀྵཿ,梵文天城体:क्ष,梵文罗马拟音:ksha,汉语字面意思:刹)。从阿和ཀྵཿ的差别中生出四十二个字母,各自安坐在自己的座垫上,以正反表示方便智慧而安坐。中央是蓝色的ཋ་(藏文:ཋ,梵文天城体:ठ,梵文罗马拟音:ṭha,汉语字面意思:ṭha)和ཐ་(藏文:ཐ,梵文天城体:थ,梵文罗马拟音:tha,汉语字面意思:tha)。四方的东面是白色的ཊ་(藏文:ཊ,梵文天城体:ट,梵文罗马拟音:ṭa,汉语字面意思:ṭa)和ཏ་(藏文:ཏ,梵文天城体:त,梵文罗马拟音:ta,汉语字面意思:ta)。南面是黄色的ཌ་(藏文:ཌ,梵文天城体:ड,梵文罗马拟音:ḍa,汉语字面意思:ḍa)和ད་(藏文:ད,梵文天城体:द,梵文罗马拟音:da,汉语字面意思:da)。西面是红色的ཌྷ་(藏文:ཌྷ,梵文天城体:ढ,梵文罗马拟音:ḍha,汉语字面意思:ḍha)和དྷ་(藏文:དྷ,梵文天城体:ध,梵文罗马拟音:dha,汉语字面意思:dha)。北面是绿色的ཎ་(藏文:ཎ,梵文天城体:ण,梵文罗马拟音:ṇa,汉语字面意思:ṇa)和ན་(藏文:ན,梵文天城体:न,梵文罗马拟音:na,汉语字面意思:na)。角隅的东面是白色的ཀ་(藏文:ཀ,梵文天城体:क,梵文罗马拟音:ka,汉语字面意思:ka)和ཙ་(藏文:ཙ,梵文天城体:च,梵文罗马拟音:ca,汉语字面意思:ca)。南面是黄色的ཁ་(藏文:ཁ,梵文天城体:ख,梵文罗马拟音:kha,汉语字面意思:kha)和ཚ་(藏文:ཚ,梵文天城体:छ,梵文罗马拟音:cha,汉语字面意思:cha)。西面是红色的ག་(藏文:ག,梵文天城体:ग,梵文罗马拟音:ga,汉语字面意思:ga)和ཛ་(藏文:ཛ,梵文天城体:ज,梵文罗马拟音:ja,汉语字面意思:ja)。北面是绿色的གྷ་(藏文:གྷ,梵文天城体:घ,梵文罗马拟音:gha,汉语字面意思:gha)和ཛྷ་(藏文:ཛྷ,梵文天城体:झ,梵文罗马拟音:jha,汉语字面意思:jha)。斜角的东南是白色的པ་(藏文:པ,梵文天城体:प,梵文罗马拟音:pa,汉语字面意思:pa)和ཡ་(藏文:ཡ,梵文天城体:य,梵文罗马拟音:ya,汉语字面意思:ya)。西南是黄色的ཕ་(藏文:ཕ,梵文天城体:फ,梵文罗马拟音:pha,汉语字面意思:pha)和ཝ་(藏文:ཝ,梵文天城体:व,梵文罗马拟音:va,汉语字面意思:va)。西北是红色的བར་(藏文:བ,梵文天城体:ब,梵文罗马拟音:ba,汉语字面意思:ba)。东北是绿色的བྷ་(藏文:བྷ,梵文天城体:भ,梵文罗马拟音:bha,汉语字面意思:bha)和ལ་(藏文:ལ,梵文天城体:ल,梵文罗马拟音:la,汉语字面意思:la)。外围的东南是白色的ཨི་(藏文:ཨི,梵文天城体:इ,梵文罗马拟音:i,汉语字面意思:i)。北面是黄色的ཨཱི་(藏文:ཨཱི,梵文天城体:ई,梵文罗马拟音:ī,汉语字面意思:ī)。南面是黄色的ཨུ་(藏文:ཨུ,梵文天城体:उ,梵文罗马拟音:u,汉语字面意思:u)。西北是黄绿色的ཨཱུ་(藏文:ཨཱུ,梵文天城体:ऊ,梵文罗马拟音:ū,汉语字面意思:ū)。西南是黄色的ཨེ་(藏文:ཨེ,梵文天城体:ए,梵文罗马拟音:e,汉语字面意思:e)。东北是黑色的ཨཻ་(藏文:ཨཻ,梵文天城体:ऐ,梵文罗马拟音:ai,汉语字面意思:ai)。东门是蓝色的ང་(藏文:ང,梵文天城体:ङ,梵文罗马拟音:ṅa,汉语字面意思:ṅa)和ཤ་(藏文:ཤ,梵文天城体:श,梵文罗马拟音:śa,汉语字面意思:śa)。南门是黄色的ཉ་(藏文:ཉ,梵文天城体:ञ,梵文罗马拟音:ña,汉语字面意思:ña)和ཥ་(藏文:ཥ,梵文天城体:ष,梵文罗马拟音:ṣa,汉语字面意思:ṣa)。西门是红色的མ་(藏文:མ,梵文天城体:म,梵文罗马拟音:ma,汉语字面意思:ma)和ས་(藏文:ས,梵文天城体:स,梵文罗马拟音:sa,汉语字面意思:sa)。北门是绿色的ཨོ་(藏文:ཨོ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:o)、ཨ་(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:a)和ཏ་(藏文:ཏ,梵文天城体:त,梵文罗马拟音:ta,汉语字面意思:ta)。再次,蓝色的ཀྵཿ(藏文:ཀྵཿ,梵文天城体:क्ष,梵文罗马拟音:ksha,汉语字面意思:刹)在外围的东面正直安坐。从阿字生出一个阿字,在西面正直安坐。

English

All the high and low levels of those to be tamed, enter into the immeasurable clear light of emptiness and aspiration. Therefore, the four wisdom doors are taught. With many inconceivable methods, the eight paths are traversed in sequence. Because the qualities are completely perfected by the fruit, the sixteen stages of cause and effect are shown. Separated from the path of attachment and indulgence, enjoying the five desirable qualities of wisdom, arising from self-offering and universal satisfaction, therefore, the union of the desire goddess is shown. Possessing skillful means and wisdom, possessing unattached skillful means, and completely perfecting great qualities, sun, moon, lotus, and precious jewels. With the great power of the Bodhicitta of action, compassion, and aspiration, by the power of aspiration, in those places, to accumulate the ocean of learning, one abides. ༈ Adorned with forty-two mandalas, lions, elephants, horses, and garudas, are great thrones soaring in the sky. ༈ The self-arisen mandala is spontaneously accomplished. Because all entities are of one nature, the tops are all rounded. ༈ Striving for the meaning of the four immeasurables, in order to fulfill the desired needs and accomplish the purpose. ༈ The four doors have trees on the left and right, and wish-fulfilling trees grow luxuriantly in pairs. Bells jingle and proclaim the Dharma, auspicious birds possess sweet and melodious sounds. Surrounded by eight wish-fulfilling jewels, possessing forty-two jewel heaps. In order to have dominion over all, surrounded by the eight great gods, the protectors of the directions. ༈ Secondly, visualizing the deity has three aspects: speech is the seed syllable, mind is the mudra, and body is the magical display of the hand gesture. The first is: From the fundamental white letter A(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:无), the blue ཀྵཿ(藏文:ཀྵཿ,梵文天城体:क्ष,梵文罗马拟音:ksha,汉语字面意思:刹)arises. From the difference between A and ཀྵཿ, forty-two letters arise, each seated on its own cushion, sitting with straight and inverted positions representing skillful means and wisdom. In the center are blue ཋ་(藏文:ཋ,梵文天城体:ठ,梵文罗马拟音:ṭha,汉语字面意思:ṭha)and ཐ་(藏文:ཐ,梵文天城体:थ,梵文罗马拟音:tha,汉语字面意思:tha). To the east of the four directions are white ཊ་(藏文:ཊ,梵文天城体:ट,梵文罗马拟音:ṭa,汉语字面意思:ṭa)and ཏ་(藏文:ཏ,梵文天城体:त,梵文罗马拟音:ta,汉语字面意思:ta). To the south are yellow ཌ་(藏文:ཌ,梵文天城体:ड,梵文罗马拟音:ḍa,汉语字面意思:ḍa)and ད་(藏文:ད,梵文天城体:द,梵文罗马拟音:da,汉语字面意思:da). To the west are red ཌྷ་(藏文:ཌྷ,梵文天城体:ढ,梵文罗马拟音:ḍha,汉语字面意思:ḍha)and དྷ་(藏文:དྷ,梵文天城体:ध,梵文罗马拟音:dha,汉语字面意思:dha). To the north are green ཎ་(藏文:ཎ,梵文天城体:ण,梵文罗马拟音:ṇa,汉语字面意思:ṇa)and ན་(藏文:ན,梵文天城体:न,梵文罗马拟音:na,汉语字面意思:na). To the east of the corners are white ཀ་(藏文:ཀ,梵文天城体:क,梵文罗马拟音:ka,汉语字面意思:ka)and ཙ་(藏文:ཙ,梵文天城体:च,梵文罗马拟音:ca,汉语字面意思:ca). To the south are yellow ཁ་(藏文:ཁ,梵文天城体:ख,梵文罗马拟音:kha,汉语字面意思:kha)and ཚ་(藏文:ཚ,梵文天城体:छ,梵文罗马拟音:cha,汉语字面意思:cha). To the west are red ག་(藏文:ག,梵文天城体:ग,梵文罗马拟音:ga,汉语字面意思:ga)and ཛ་(藏文:ཛ,梵文天城体:ज,梵文罗马拟音:ja,汉语字面意思:ja). To the north are green གྷ་(藏文:གྷ,梵文天城体:घ,梵文罗马拟音:gha,汉语字面意思:gha)and ཛྷ་(藏文:ཛྷ,梵文天城体:झ,梵文罗马拟音:jha,汉语字面意思:jha). To the southeast of the diagonals are white པ་(藏文:པ,梵文天城体:प,梵文罗马拟音:pa,汉语字面意思:pa)and ཡ་(藏文:ཡ,梵文天城体:य,梵文罗马拟音:ya,汉语字面意思:ya). To the southwest are yellow ཕ་(藏文:ཕ,梵文天城体:फ,梵文罗马拟音:pha,汉语字面意思:pha)and ཝ་(藏文:ཝ,梵文天城体:व,梵文罗马拟音:va,汉语字面意思:va). To the northwest are red བར་(藏文:བ,梵文天城体:ब,梵文罗马拟音:ba,汉语字面意思:ba). To the northeast are green བྷ་(藏文:བྷ,梵文天城体:भ,梵文罗马拟音:bha,汉语字面意思:bha)and ལ་(藏文:ལ,梵文天城体:ल,梵文罗马拟音:la,汉语字面意思:la). To the southeast of the enclosure is white ཨི་(藏文:ཨི,梵文天城体:इ,梵文罗马拟音:i,汉语字面意思:i). To the north is yellow ཨཱི་(藏文:ཨཱི,梵文天城体:ई,梵文罗马拟音:ī,汉语字面意思:ī). To the south is yellow ཨུ་(藏文:ཨུ,梵文天城体:उ,梵文罗马拟音:u,汉语字面意思:u). To the northwest is yellow-green ཨཱུ་(藏文:ཨཱུ,梵文天城体:ऊ,梵文罗马拟音:ū,汉语字面意思:ū). To the southwest is yellow ཨེ་(藏文:ཨེ,梵文天城体:ए,梵文罗马拟音:e,汉语字面意思:e). To the northeast is black ཨཻ་(藏文:ཨཻ,梵文天城体:ऐ,梵文罗马拟音:ai,汉语字面意思:ai). The east gate is blue ང་(藏文:ང,梵文天城体:ङ,梵文罗马拟音:ṅa,汉语字面意思:ṅa)and ཤ་(藏文:ཤ,梵文天城体:श,梵文罗马拟音:śa,汉语字面意思:śa). The south gate is yellow ཉ་(藏文:ཉ,梵文天城体:ञ,梵文罗马拟音:ña,汉语字面意思:ña)and ཥ་(藏文:ཥ,梵文天城体:ष,梵文罗马拟音:ṣa,汉语字面意思:ṣa). The west gate is red མ་(藏文:མ,梵文天城体:म,梵文罗马拟音:ma,汉语字面意思:ma)and ས་(藏文:ས,梵文天城体:स,梵文罗马拟音:sa,汉语字面意思:sa). The north gate is green ཨོ་(藏文:ཨོ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:o), ཨ་(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:a), and ཏ་(藏文:ཏ,梵文天城体:त,梵文罗马拟音:ta,汉语字面意思:ta). Again, the blue ཀྵཿ(藏文:ཀྵཿ,梵文天城体:क्ष,梵文罗马拟音:ksha,汉语字面意思:刹)sits upright to the east of the outer enclosure. From the letter A, another A arises, sitting upright to the west.

Chinese

哦,安住之基的阿字融入所有字母,变得明亮而燃烧,再次发出无数光芒。虚空遍布,这两者合二为一,也是三。注释:祈请诸佛菩萨的语之传承,加持融入,净化众生庸俗之语的障碍。再次融入字母并完全转变。第二,中央是金刚和铃,轮辐的东方是法轮和铃,南方是珍宝和铃,西方是莲花和铃,北方是宝剑和铃。角隅的东方是珍宝的嫩芽和镜子,南方是宝剑和珍宝的念珠,西方是白莲花和琵琶,北方是金刚和舞蹈的手。四隅的东南方是龙树和香炉,西南方是法轮和鲜花的花环,西北方是珍宝的稻穗和酥油灯,东北方是乌巴拉花和香水。外院的东方是五股白金刚,西方是蓝色法源。东南方是琵琶,北方是盔甲,南方是宝瓶和钵,西北方是经书,西南方是珍宝的盒子,东北方是火和水。东门是颅杖和铁钩,南门是金刚杵和绳索,西门是莲花杖和铁链,北门是十字杖和铃。从这些事物中发出无数光芒,虚空遍布,祈请善逝的心之传承,加持融入,净化众生庸俗之意的障碍。再次融入法器并完全转变。第三,五部如来是事业金刚的佛陀之座,六能仁是菩萨和菩萨母之座,忿怒明王是门神和门母之座。如是按照次第生起。吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班杂 德热(藏文:བཛྲ་དྷྲིཀ,梵文天城体:वज्र धृक,梵文罗马拟音:vajra dhṛk,汉语字面意思:金刚持)。姆(藏文:མཱུྃ,梵文天城体:मुं,梵文罗马拟音:mūṃ,汉语字面意思:姆),达 德威 效瓦热 德(藏文:དྷ་ཏྭི་ཤྭ་རི་ཏི,梵文天城体:धात्वीश्वरीति,梵文罗马拟音:dhātvīśvarīti,汉语字面意思:界自在母)。心性金刚铃等化为微细身,随着安住而转变,发出无数光芒。虚空遍布,祈请善逝的身之传承,加持融入,净化众生庸俗之身的障碍。变现和收摄无数微细身。在中央的座垫上,自己化为薄伽梵吉祥心意幻化网金刚萨埵大乐不动之身,即是显现。