Chinese
因此，在（修持的）阶段和最终（目标）上也是如此。首先，（成就）也来源于次第和真实。首先，如前所述，通过生起次第的加持，完全审查和证悟的瑜伽三者，就像用点铁成金的药涂抹铁一样，训练对外在显现的执着，使其增长。通过熟悉三金刚的瑜伽，可以将铁变成黄金，获得宝瓶等八大成就，以及虚空金刚坚固生起，消除疾病的甘露，驱除邪魔的朵玛等，以及将水变成火等各种神通的自在，那么对于息增怀诛六种事业的细微差别又何必多说呢？观察成就世间从下界到色究竟天之间所有和谐事业和成就的方法。以圆满次第增长的生起次第瑜伽的熟悉和显现至关重要。而且，通过修习和精细瑜伽的圆满，心能稳定于三摩地，并且需要圆满的因。第二，像这样，以生起次第为基础，所要击中的要害是金刚身，以及如何击中的方式，智者以具相的圆满次第，在具备三脉六轮的身体上，控制上下二门，以及依赖任何手印的上降下固的四喜智慧，并依赖于此，通过最终熟悉引导大乐，进入具有整体和后续分解的无相圆满次第，这是由风进入中脉的征兆所引导的显现光明，即大空性的瑜伽。并且从那样的状态中，如幻网般的本尊身如影子般升起，即一切显现慈悲幻化的瑜伽。而且，那也是乐空双运的显现，如同水中的倒影般的秘密大种姓，同一手印的瑜伽。而且，一切显现都训练成融乐或俱生本尊身，即具有戏论的手印，与生、死、中阴三者相合，那是训练的方法。果时与三身相合的状态是道，像这样熟悉圆满次第的人，为了使证悟更加稳固
English
Therefore, it is also the same in the stages and the ultimate (goal). First, (accomplishment) also comes from the sequence and reality. First, as mentioned before, through the blessings of the generation stage, the complete examination and the three yogas of realization, just like applying the medicine of turning iron into gold to iron, train attachment to external appearances, making it grow. By familiarizing oneself with the yoga of the three vajras, one can turn iron into gold, obtain the eight great siddhis such as the treasure of the good vase, as well as the arising of the solid vajra of space, the nectar that cures diseases, the torma that dispels evil spirits, and the freedom of various magical powers such as turning water into fire, then what need is there to say about the subtle differences of the six activities of pacifying, increasing, magnetizing, and subduing? Observe the method of accomplishing all harmonious activities and accomplishments of the world from the lower realms to the Akanistha. The familiarity and manifestation of the generation stage yoga, which is increased by the completion stage, is essential. Moreover, through the practice and completion of the subtle yoga, the mind can be stabilized in samadhi, and a complete cause is needed. Second, in this way, based on the generation stage, the key point to be struck is the vajra body, and the way to strike it, the wise person with the complete stage with characteristics, on the body with three channels and six chakras, controls the upper and lower doors, and relies on any mudra, the wisdom of the four joys of ascending and descending, and relying on this, through the ultimate familiarity of guiding great bliss, entering the complete stage without characteristics with wholeness and subsequent decomposition, this is the manifestation of luminosity guided by the sign of the wind entering the central channel, which is the yoga of great emptiness. And from that state, the deity body of the illusory net arises like a shadow, which is the yoga of compassion and illusion of all appearances. Moreover, that is also the manifestation of the union of bliss and emptiness, like the reflection in the water, the secret great lineage, the yoga of the same mudra. Moreover, all appearances are trained into melting bliss or the co-emergent deity body, which is the mudra with elaboration, in accordance with the three of birth, death, and bardo, that is the method of training. The state of being in accordance with the three bodies at the time of fruition is the path, and in this way, the person who is familiar with the completion stage, in order to make the realization more stable
Chinese
通过禁行苦行进入积聚资粮，其果将与见道相结合。如果根器敏锐，则能从光明中直接升起为双运的本尊身，这是持明寿自在；如果不能，也能成就意义的光明，最终成为任何一种成熟持明。具有智慧幻化身的修道大手印持明，以及从那以后，在尚未成就七支和合的果位之前，直至任运成就持明之间的道路上，如果具有精进，就能毫不间断地比日月运行还要迅速地前进。正如所说：无论谁对此信奉，所有诸佛的坛城，在一切方时的一切处，都将视其为已亲近所有坛城的近亲之子。又说：安住于逝者之境，与无畏普贤相应。如是说。第二，如是进入金刚乘幻化网之门后，不退失信心和精进，不违犯誓言的人，如法修持此道，就能现证无上密乘圣者的果位。如果能如此，就能毫不费力地迅速趋入佛的果位。净化所依是依赖于因地的自生垢染，达到极端的清净，即是十方四时的广大受用圆满的法界，自显清净稠密庄严中，安住不动摇的法身自性光明，兴起吉祥幻化网的大云，化身与虚空同等广大，为了度化众生，在轮回未空之间，任运显现，然其体性不变，安住于金刚身，这是精进于续部之王所获得的果位。因此，有缘者当不放松誓言。如是，此吉祥幻化网之修法，也是依据根本和解释的续部，以及藏印的口诀和可靠的注释，以及大网小网如明镜等修法，以及其他殊胜持明者的仪轨，特别是从莲花生大师处口耳相传的殊胜口诀之持有者，从这条道路上前往双运者甚多。
English
Through ascetic practices, one enters the accumulation of merit, and its result will be combined with the path of seeing. If the faculties are sharp, one can directly arise from the clear light into the deity body of union, which is the Vidyadhara of Longevity; if not, one can also accomplish the clear light of meaning, eventually becoming any kind of ripening Vidyadhara. The Mahamudra Vidyadhara of the path of meditation with the illusory body of wisdom, and from then on, on the path until the spontaneously accomplished Vidyadhara before the attainment of the seven-branch union, if one has diligence, one will go uninterruptedly faster than the movement of the sun and moon. As it is said: Whoever has faith in this, all the mandalas of the Buddhas, in all directions and times, will regard him as the close son who has approached all the mandalas. It is also said: Abiding in the realm of the Sugata, corresponds to the fearless Samantabhadra. Thus it is said. Secondly, having entered the door of the Vajrayana Magical Net, if a person with unwavering faith and diligence and unbroken vows meditates on the path properly, he can manifest the noble fruit of the unsurpassed mantra in the Dharma of Seeing. If one can do this, one can quickly proceed to the state of Buddhahood without difficulty. The purification of the basis, which relies on the inherent defilements of the causal ground, reaches the ultimate purity, which is the vast realm of great enjoyment of the ten directions and four times, the self-manifest pure and dense array, the self-radiance of the Dharmakaya that abides unmoving, stirring up the great cloud of the glorious Magical Net, the Nirmanakaya is as vast as the sky, spontaneously appearing for the benefit of sentient beings until samsara is empty, yet its essence is unchanging, abiding in the Vajra body, which is the fruit obtained by diligence in the King of Tantras. Therefore, those who are fortunate should not relax their vows. Thus, this practice of the glorious Magical Net is also based on the root and explanatory tantras, as well as the oral instructions and reliable commentaries of Tibet and India, as well as the practices such as the Great Net, Small Net, and Mirror, and the documents of other supreme Vidyadharas, especially the holder of the extraordinary oral instructions transmitted orally from Guru Padmasambhava, many have gone to union from this path.
Chinese
我对噶陀巴法王传承的清净口耳传承进行了反复审查，并妥善安排。佛陀秘密和莲花无垢的，口诀无疑惑之处的传承是，来自奇妙珍贵的金鬘。如此伟大的秘密在三界中罕见。不被渴求智慧的毒水污染，以纯洁的意图，极其秘密的奇妙心髓之续，作为见证，我洒下了成千上万成就者之路，不朽甘露的甘甜精华。甚深广阔的续部之海，深不见底，是金刚持的秘密境地。如果像我这样的小人物审查有错，我向诸位上师和秘密之主忏悔。无量众生，以福德光辉炽盛，驱散心中黑暗的大乐俱生是，如太阳般明亮的金刚萨埵的幻化乐，愿它恒常显现直至虚空穷尽。这也是我长期以来想要做的事情，最近应一些有志之士的请求。依靠诸位殊胜上师的恩德为生的秘密幻化者，释迦比丘金刚持法海，在雪域中显赫的伟大修行地，东方噶陀金刚座，从各种财富之年，十亿倍增长之月的初一开始，到红色方的初十圆满，以此功德，愿一切有情众生都能证得金刚萨埵的果位。善哉！善哉！善哉！ 薄伽梵秘密藏中等寂静之修法加持之穗。噶陀司徒法海。
English
I have repeatedly examined the pure oral transmission of the Kathokpa Dharma King's lineage and arranged it well. The lineage of Buddha Secret and Lotus Vimala, where there is no doubt in the oral instructions, comes from the wonderful and precious golden garland. Such a great secret is rare in the three realms. Not contaminated by the poisonous water of craving for wisdom, with pure intention, the extremely secret and wonderful essence tantra, as a witness, I have scattered the sweet essence of immortal nectar on the path of hundreds of thousands of accomplished ones. The profound and vast ocean of tantras, unfathomable, is the secret realm of Vajradhara. If there is any mistake in the examination by a small person like me, I confess to all the gurus and the lord of secrets. May the great bliss co-emergent, which dispels the darkness of the heart, with the infinite beings whose merit and glory are blazing, the illusory bliss of Vajrasattva, as clear as the sun, constantly appear until the end of space. This is also what I have wanted to do for a long time, and recently, at the request of some motivated people. The secret illusionist who lives by the grace of the noble gurus, the Shakya Bhikshu Vajradhara Dharma Ocean, at the great practice place that is prominent in the snowy region, the eastern Kathok Vajra Seat, starting from the first day of the month of ten billion increases in the year of various wealth, and completing on the tenth of the red side, may all sentient beings attain the state of Vajrasattva through this merit. Good! Good! Good! The Sadhana of the Peaceful Intermediate of the Bhagavan Secret Essence, the Ear of Blessings. Kathok Situ Chokyi Gyatso.