Chinese
您有大象的耳朵。您有狮子的姿态。您像父亲一样保护着。您像母亲一样慈爱着。您像大地一样承载着。您像水一样汇集着。您外形俊美，内心充满智慧。您像风一样吹散着。您像云一样飘浮着。您像雨一样降落着。如来众生的主宰。智慧如海般深邃的思想。坛城如意宝的宝藏。向金刚意顶礼。自己作为主尊，以双手合十的姿态安住于东方。顶礼佛陀。顶礼达摩。顶礼僧伽。我没有自生的智慧和知识，以不谨慎的方式违背了誓言，与传承上师的心意相违背，请您以大慈悲心宽恕我。我没有……不谨慎……金刚萨埵等心意……大慈悲心……我没有……不谨慎……空行母……慈悲……用百字明三遍和元音辅音，以及缘起咒补齐。第二，收摄坛城并生起为本尊。六种：盔甲、穿戴、身护、祈愿、吉祥。第一，念诵“吽 吽”，自身心间的光芒照射，使三界稳固和动摇的一切清净，化为光融入保护轮。那是宫殿，那些脉络融入父尊，事物融入母尊。身之部融入光明，语光明融入尽头，意融入主尊，功德融入宝生，事业融入不空成就，六能仁融入事业。所有这些都如太阳和光芒般，父尊融入金刚萨埵，母尊融入法界自在母。那融入父尊，那融入智慧勇识，那融入禅定勇识，那融入吽，那从下往上融入那达之间，远离戏论，完全清净，自生智慧如虚空般显现。安住于空性之中。第二是，从那之中生起本尊。“吽 班杂 德热克”，自己成为金刚萨埵，一面二臂的身体。据说界限如本尊。注释。第三是，头顶和身体的五个部位，各自以五部和五金刚来标示。结金刚手印。“吽 嗡 梭 阿 昂 哈，嗡 昂 吽 梭 哈”，三层本尊显现。班杂 嘎 瓦 资 RA 恰 吽。身体金刚
English
You have the ears of an elephant. You have the gait of a lion. You protect like a father. You are loving like a mother. You support like the earth. You gather like water. You are beautiful in form, adorned with wisdom in mind. You scatter like the wind. You float like clouds. You fall like rain. Lord of all the Tathagatas. Wisdom, a mind as deep as the ocean. Mandala, a treasure of wish-fulfilling jewels. I prostrate to the Vajra Mind. Oneself as the main deity, abiding in the east in the form of two hands clasped. Homage to the Buddha. Homage to the Dharma. Homage to the Sangha. I, lacking self-awareness, wisdom, and intelligence, have violated the vows through carelessness, and have contradicted the minds of the lineage lamas. Please forgive me with great compassion. I have... Carelessly... Vajrasattva, etc., minds... Great compassion... I have... Carelessly... Dakinis... Compassion... Complete with the hundred-syllable mantra three times, vowels and consonants, and the dependent arising mantra. Secondly, gather the mandala and generate as the deity. Six: armor, wearing, body protection, prayer, auspiciousness. First, saying "Hum Hum," the light from one's own heart shines, purifying all that is stable and moving in the three realms, dissolving into light and merging into the protective circle. That is the palace. Those veins merge into the Father. The objects merge into the Mother. The body family merges into luminosity. Speech luminosity merges into the end. Mind merges into the main deity. Qualities merge into Ratnasambhava. Activities merge into Amoghasiddhi. The six Thubpas merge into action. All of these, like the sun and rays, the Fathers merge into Vajrasattva, the Mothers merge into Dharmadhatu Ishvari. That merges into the Father. That merges into Wisdom Hero. That merges into Samadhi Hero. That merges into Hum. That dissolves upwards into the Nada, free from elaboration, completely pure, self-born wisdom manifests like the sky. Abide equally in emptiness. The second is, from that state, generating the deity. "Hum Vajra Dhrik." Oneself becomes Vajrasattva, with one face and two arms. It is said that the boundaries are like the deity. Note. The third is, the crown of the head and the five places of the body are marked with the five families and the five vajras. Forming the vajra mudra. "Hum Om Sva Ah Ang Ha, Om Ang Hum Sva Ha." The three-layered deity is clear. Vajra Ka Va Chi Ra Raksha Hum. Body Vajra.
Chinese
语和意不可穷尽，愿获得庄严之轮！由此我所获得的任何善，愿所有心智迟钝的众生，都能彻底领悟一切法皆如空性幻象，愿获得无二智慧三身！以此善根，愿所有处于道位的瑜伽士，圆满生起次第，真正解脱执着，最终证悟道，圆满意义，如实成办无边众生之事！第六是：口中所说的吉祥，以及无论何种吉祥，即使未曾离开原始清净之状态，亦具自生光明、恒常神圣之乐，以慈悲普及一切之普贤三传承上师之谛实力，愿吉祥安住于清净平等之中！无论何种吉祥，从极度寂静之法界中，不动金刚交合之国王，具有美妙之身，双运智慧幻化网之轮之主，以谛实（བདེན་པ，satya， सत्य，真实）力……在蓝宝石般的独特光芒之中，宛如天空之神因陀罗之弓环绕，具有三面，六臂手中执持各种自性之象征，以谛实（བདེན་པ，satya， सत्य，真实）力……由明镜等四种智慧所成就之身，安住于毗卢遮那佛等四方之轮，具眼母等双运圆满报身，以谛实（བདེན་པ，satya， सत्य，真实）力……眼等具有对境之诸根识，清净之诸佛之子，地藏等安住于肉髻顶端，娇女等十六位双运现证菩提之身，以谛实（བདེན་པ，satya， सत्य，真实）力……蕴等生起之轮回涅槃，真假二谛完全清净，如来等坛城轮之嬉戏之基，种姓等一切之主，于殿堂之中，能作所作之法身，以谛实（བདེན་པ，satya， सत्य，真实）力……悭吝等六种分别念得以清净，引导天等六道众生，布施等六度之主，于殿堂之中，安住化身，以谛实（བདེན་པ，satya， सत्य，真实）力……慈爱等四无量心，触等九种实物，阎罗等终结者，父母金刚之身，蕴等四魔之尸体，威猛而庄严，以谛实（བདེན་པ，satya， सत्य，真实）力……无论何种吉祥，于密严胜乐刹土，大解脱之无量五光云团闪耀，以月亮摇动之风，黄金和铃铛之网装饰，以谛实（བདེན་པ，satya， सत्य，真实）力……三十七道品之陈设，奇妙幻化之……
English
Speech and mind are inexhaustible, may I obtain the wheel of adornment! Whatever merit I have gained from this, may all beings with dull minds thoroughly realize all phenomena as emptiness and illusion, may I obtain the three bodies of non-dual wisdom! With such virtuous roots, may all yogis abiding on the path, perfect the generation stage, truly liberate from attachment, ultimately realize the path, fulfill the meaning, and properly accomplish the benefit of limitless beings! Sixth: The auspiciousness spoken from the mouth, and whatever auspiciousness, even though it has not moved from the state of primordial purity, possesses the spontaneous, luminous, constant, and sacred music, with the truth of the compassionate, all-pervading Samantabhadra three lineage lamas, may auspiciousness abide in purity and equality! Whatever auspiciousness, from the extremely peaceful realm of Dharma, the king of union of immovable Vajra, with a beautiful body, the lord of the wheel of the illusory net of dual wisdom, with the power of truth (བདེན་པ，satya， सत्य，truth)... In the unique radiance of sapphire, like the bow of the sky god Indra encircling, possessing three faces, the six-armed one holding various self-nature symbols in his hands, with the power of truth (བདེན་པ，satya， सत्य，truth)... The body accomplished from the four wisdoms such as the mirror, abiding on the four wheels such as Vairochana, possessing the complete enjoyment body of union such as the eye mother, with the power of truth (བདེན་པ，satya， सत्य，truth)... The sense consciousnesses such as the eye, with objects, the pure sons of the Buddhas, Kshitigarbha and others abiding on the crown protuberance, the sixteen seductive goddesses and others, the body of manifest enlightenment of union, with the power of truth (བདེན་པ，satya， सत्य，truth)... The cycle of existence and nirvana arising from the aggregates, the two truths of reality and illusion are completely pure, the basis of the play of the mandala wheel such as the Tathagatas, the lord of all lineages, in the courtyard, the Dharma body of action and activity, with the power of truth (བདེན་པ，satya， सत्य，truth)... The six discriminations such as stinginess are purified, guiding the six realms of beings such as gods, the lord of the six perfections such as generosity, in the courtyard, abiding in the emanation body, with the power of truth (བདེན་པ，satya， सत्य，truth)... The four immeasurables such as loving-kindness, the nine realities such as touch, the terminators such as Yama, the father and mother Vajra body, the corpses of the four maras such as the aggregates, brave and majestic, with the power of truth (བདེན་པ，satya， सत्य，truth)... Whatever auspiciousness, in the Akaniṣṭha dense array field, the immeasurable five-light cloud clusters of great liberation shine, adorned with a net of gold and bells moved by the moon and wind, with the power of truth (བདེན་པ，satya， सत्य，truth)... The arrangement of the thirty-seven factors of enlightenment, the wondrous illusion of...
Chinese
献上。令人心醉的棕榈树和如意树林，以马厩装饰；莲花、鹿、伞和法轮、胜幢飘扬。各种真实的金刚守护的殿堂，战胜魔军；降伏邪恶、邪魔，五种光芒燃烧的火焰山环绕。无瑕莲花，等同虚空边际的宫殿的真实，愿它也安住于清净平等之中，吉祥如意！吉祥是金刚持所说的续部，无数亿万的顶峰之精华，秘密心髓，十方诸佛的心之宝藏，愿此真实也安住于清净平等之中，吉祥如意！如此说吉祥语，以作善妙。第二，事业之后，展示行为常规的瑜伽，舍弃执着于平凡之相和一切概念，以本尊之神，光辉金刚萨埵的慢心，即使居住于清净刹土和无量宫，与道友相伴，一切行为都是自性无二的智慧，饮食是会供，穿着装饰等资具的甚深瑜伽，善恶皆舍，不作平凡之事，以金刚乘的善巧方便，将无漏的二资粮圆满转为善妙，应善于此。如是，在后得位的一切时中，不让目光散乱于平凡至关重要，瑜伽士应具足不离珍贵菩提心的慈悲心，心想：我必将这些有情众生全部度化成佛。如明镜般的修法中说：或者以诸佛坛城的加持来清净，当见到一切有情时，生起慈悲心，发愿要让他们成佛，这种发愿的心是特别的，有智慧的人应当时常这样做。如是，在四个时段的日夜中，安住于瑜伽之行。如是说，此外，将睡眠融入光明等等，如河流般不断地进行瑜伽，解脱二取执着的束缚，对三摩地生起坚定不移的信心，这是成就的因。如是续部中也说：谁能以平等安住来调伏如醉象般的心，如果咒语和手印非常稳固，就会变成伟大的神奇成就。如是说。第二，成就果位
English
Offered. The enchanting palm trees and wish-fulfilling tree groves are adorned with horse stables; lotuses, deer, umbrellas, and Dharma wheels, victory banners flutter. Various true vajra-protected temples, victorious over the armies of demons; subduing evil and obstructing forces, surrounded by mountains of fire blazing with five lights. May the truth of the flawless lotus, the palace equal to the expanse of the sky, also abide in purity and equality, may there be auspiciousness! Auspicious is the tantra spoken by Vajradhara, the essence of the peak of countless billions, the secret heart essence, the treasure of the hearts of the Buddhas of the ten directions, may this truth also abide in purity and equality, may there be auspiciousness! Thus, saying auspicious words, may it be virtuous and excellent. Second, following the activity, showing the yoga of continuous conduct, abandoning attachment to ordinary appearances and all concepts, with the pride of the deity, the glorious Vajrasattva, even residing in pure lands and immeasurable palaces, accompanied by fellow practitioners, all actions are the wisdom of non-duality, food and drink are feasts, clothing and ornaments are the profound yoga of resources, abandoning good and evil, not acting in an ordinary way, with the skillful means of the Vajrayana, transforming the flawless two accumulations into perfect virtue, one should be skilled in this. Thus, in all times of the post-attainment, it is crucial not to let the eyes wander into the ordinary, the yogi should have compassion inseparable from the precious mind of bodhicitta, thinking: I will surely liberate all these sentient beings into Buddhahood. As it is said in the practice method like a mirror: Or purify with the blessings of the mandalas of the Buddhas, when seeing all sentient beings, generate a mind of compassion, vowing to make them Buddhas, this mind of aspiration is special, the wise should always do this. Thus, in the day and night of the four times, abide in the conduct of yoga. As it is said, furthermore, integrating sleep into luminosity, etc., continuously performing yoga like a river, liberating from the bondage of dualistic clinging, generating unwavering faith in samadhi, this is the cause of accomplishment. As it is also said in the tantra: Whoever subdues the mind like a drunken elephant by abiding in equanimity, if the mantras and mudras are very stable, it will become a great and wondrous accomplishment. Thus it is said. Second, the attainment of the fruit