English
Us. Completion. How to do it is secret, namely the three secrets. Do not give to those who do not sit in the assembly ranks. Do not give your own blessed substances to others. Do not give leftovers to dogs, birds, etc., these are the three. Strive to avoid noise, quarrels, and recklessness in the assembly ranks. Third, gather the leftover food in one place. On the perfume mandala and animal skin in the northeast of the assembly's mandala. Do not pile it on the torma stand, but place it in a container. On top of that, on the torma seat, place the remains of the assembly offering, light the splendor, and mix medicine and alcohol. After the activity vajra bows, request blessings for the leftovers. Oṃ āḥ hūṃ. Above the vow substance of the leftovers is the goddess of desire, in the middle is the ocean of nectar, and below is the collection of the three poisons, flesh, blood, and bones. With the body, make a beautiful mudra, and with the speech: Oṃ e ārāli hoḥ. Jaḥ hūṃ baṃ hoṃ. Vajra samaya pheṃ pheṃ. With the hook mudra in the heart. Urge with a waiting gesture. Ḍākinī jaḥ hūṃ. Ḍākinī rājā ja. Āgacchāya. Āgacchāya. Praveśaya. Praveśaya. Āveśaya. Āveśaya. Tiṣṭaya. Tiṣṭaya. Bhandhaya. Bhandhaya. Toṣaya. Toṣaya. Mohaya. Mohaya. Sarva vajra nan. Ḍakkinī hṛdaya hūṃ phaṭ. By saying this, the king of desire arises from one's own heart, grabs the hearts of all the leftover guests, and bends them to the edge of the mandala. Mix medicine and alcohol separately for the clean leftovers and the impure leftovers of the two leftovers. Oṃ sarva buddha vajra ratna padma karma ḍākinī e maṃ balinta hūṃ oṃ trāṃ hrīḥ hā phaṭ. Offer three times. Mix with impure leftovers. Thirty-two ḍākinīs, twenty-eight power mothers, twelve oath-bound ones and the assembly of arrogant ones, sixteen laṅgas, eight barmas, seven mothers and four sisters, eighteen giṅ male and female, sixty-four vajra messengers, and so on. In the presence of the great glorious one, having vowed and pledged to protect the precious teachings of the Buddha, having become leftover guests, in the mouths of all those who control the assembly leftovers, kha kha kha hi! Kill the hating enemy! Destroy the harmful obstacles! Avert the obstacles that interrupt deep Dharma practice! Thus saying, cherish the leftovers. Ya hi gaccha. May the leftover guests depart to their own places. The fourth is:
Chinese
从无漏安乐之光中善妙化现， 于具足三处之坛城大海中， 以喜悦天神的供养云朵之阵， 善妙供养，愿二资粮得以圆满！ 以金刚之身，于幻化的灶炉中， 于自明本初成就之三根本， 以吞噬分别念之焚烧供养之力， 愿轮回涅槃清净平等大乐得以增广！ 汇集于金刚乘之秘密中， 具缘之人以富饶资具之聚， 以善妙享用誓言物之威力， 愿修行证悟更上一层楼！ 往昔于大吉祥者前受持誓言， 愿余供之众以种种妙欲， 安乐受用，大乐金刚心， 于修持恒常守护免于障碍！ 诸法皆为智慧幻化网， 令法性大圆满得以满足， 俱生本然之会供轮， 愿恒常融入心间莲花中！ 于上师本尊空行之坛城中， 以禅修念诵供养赞颂会供之奉献， 愿以此善根，我及他众有情， 无垢功德无余圆满具足， 最终获得五身圆满佛果！
English
May it be well emanated from the splendor of immaculate bliss, In the mandala ocean complete with the three seats, With the array of offering clouds of the joyful gods, By offering well, may the two accumulations be perfected! With the vajra body, in the illusory stove, To the three roots that are primordially established as self-awareness, Through the power of offering burnt offerings that consume all thoughts, May samsara and nirvana be equally expanded into great bliss! Gathered here in the secret of the Vajrayana, May fortunate people, with a wealth of abundant resources, Through the power of properly using samaya substances, May experience and realization increase higher and higher! In the past, having taken vows before the Great Glorious One, May the remaining hosts enjoy various desirable objects, Happily indulging, may the Great Bliss Vajrasattva, Always protect the accomplishment from obstacles! All phenomena are a magical net of wisdom, Satisfying the Great Perfection of the nature of reality, The wheel of the innate, natural assembly, May it always dissolve into the lotus in the heart center! In the mandala of the guru, yidam, and dakinis, Through offering meditation, recitation, praise, and tsok offerings, May this virtue cause myself and other sentient beings, To completely perfect all flawless qualities, And ultimately attain the five kayas of Buddhahood!
Chinese
身形各异的护卫女，夜叉母及如实夺取者，一切都（༴），北方（༴），于此降临（༴），语旨（༴），吾之（༴）。 从堆积大量血肉的世界中，乌鸦面者，具幻眼，恐怖之眼与恐怖之面。（༴）东南（༴）。 手中持刀与血流，极喜血肉，一切都（༴），东南隅（༴），于此降临（༴），语旨（༴），吾之（༴），委以事业（༴）。 从堆积骨骸的世界中，长着笑容与猫头鹰之面者，愤怒的狗和猪之面。（༴）西南（༴）。 大腹便便，手持宝瓶，一切都（༴），西南隅（༴），于此降临（༴），语旨（༴），吾之（༴），委以事业（༴）。 从罗刹血的波涛中，手持骆驼崽之面者，愤怒的羊和猫之面。（༴）西北空中行（༴）。 从肠子的顶端开始吞食，一切都（༴），西北隅（༴），于此降临（༴），语旨（༴），吾之（༴），委以事业（༴）。 从堆积大量灰烬的世界中，手持白色骨骸者，愤怒地披着骨骼念珠。（༴）东北（༴）。 互相争斗与争吵，具有恐怖凶猛的獠牙，被豺狼之舌所围绕，一切都于此降临（༴），语旨（༴），吾之（༴），委以事业（༴）。 从具吉祥金刚萨埵的坛城四角，生出四位恐怖的空行母。 从东方生出的是，金刚空行大母，祈请罗刹女瓶鼻降临，与九十万恐怖者一同，一切都（༴），于此降临（༴），语旨（༴），吾之（༴），委以事业（༴）。 （༈ ）南方（༴），宝生空行（༴），金刚时印（༴），与五十万恐怖者一同，一切都（༴），于此降临（༴），语旨（༴），吾之（༴），委以事业（༴）。 从西方（༴），莲花空行（༴），金刚时轮，与三十万恐怖者一同，一切都（༴），于此降临（༴），语旨（༴），吾之（༴），委以事业（༴）。 北方（༴），金刚楞伽十面，与百亿夜叉一同，一切都（༴），于此降临（༴），语旨（༴），吾之（༴），委以事业（༴）。 空行男女您们，往昔五部薄伽梵，调伏男众作为坐垫，调伏女众作为明妃，如各自所分之誓言，我亦守护胜者之教，委以事业，
English
Various-bodied and guarding women, Yaksha mothers and those who truly seize, all (༴), northern direction (༴), come here (༴), command (༴), my (༴). From the world piled with great flesh, the crow-faced one with illusory eyes, terrifying eyes and a terrifying face, (༴) southeast (༴). Holding a knife and a stream of blood in their hands, supremely delighting in flesh and blood, all (༴), southeast corner (༴), come here (༴), command (༴), my (༴), entrust with action (༴). From the world piled with skeletons, the long-faced one with a smile and an owl's face, the angry dog and pig's face, (༴) southwest (༴). With a large hanging belly, holding a vase, all (༴), southwest corner (༴), come here (༴), command (༴), my (༴), entrust with action (༴). From the waves of Rakta blood, holding the face of a camel foal, the angry goat and cat's face, (༴) go in the northwest sky (༴). Eating from the top of the intestines, all (༴), northwest corner (༴), come here (༴), command (༴), my (༴), entrust with action (༴). From the world piled with great ashes, holding a white skeleton, angrily wearing a garland of bones, (༴) northeast (༴). Fighting and arguing with each other, possessing terrifying and fierce fangs, surrounded by a pack of jackal tongues, all come here (༴), command (༴), my (༴), entrust with action (༴). From the four corners of the mandala of glorious Vajrasattva, the four terrifying dakinis arise. From the east arises the great Vajra Dakini, I invite the Rakshasa woman with a vase-like nose to come, together with nine hundred thousand terrifying ones, all (༴), come here (༴), command (༴), my (༴), entrust with action (༴). (༈) South (༴), Ratna Dakini (༴), Vajra Time Seal (༴), together with five hundred thousand terrifying ones, all (༴), come here (༴), command (༴), my (༴), entrust with action (༴). From the west (༴), Padma Dakini (༴), Vajra Kalachakra, together with three hundred thousand terrifying ones, all (༴), come here (༴), command (༴), my (༴), entrust with action (༴). North (༴), Vajra Lanka with ten faces, together with a hundred million Yakshas, all (༴), come here (༴), command (༴), my (༴), entrust with action (༴). Male and female dakinis, in the past, the five Bhagavan families, subdued the males as seats, subdued the females as consorts, according to the vows you each have, I also protect the Victorious One's teachings, entrust with action.
Chinese
祈请您执行事业！请迅速解脱并消除所有制造障碍的邪魔！凭借降伏魔力的能力和具缘者的寿命，以及充满财富的宝藏和眷属，祈请赐予殊胜成就！献上酒和血。玛哈班杂阿姆日达卡嘿！玛哈RA嘎达卡嘿！请降临到供养荟供食子的处所。伊当布贝，度贝，阿洛给，根德，内威德耶，夏布达布匝火。念诵百字明咒，伴随着音乐的声音，食子降临。空行母们，亚迪嘎恰，请前往誓言轮之处。第三部分是坚固母和食子守护的真实。首先，将食子带到能看到天空的地方，洒上酒和血。嗡啊吽。在印度国土的这边，尼泊尔国土的那边，阿修罗的岩洞中，莲花生大师以威力赐予誓言的，丑陋黑色的四个魔女，红色愤怒皱眉的四个夜叉女，白色美丽容颜的四个药女，请降临此处，谨记誓言，接受供养和布施。供养降临。嗡啦啦，咧咧，当当，卡RA格玛，玛玛星卓玛吽，布呦吽。伊当布贝……布匝火。念诵酒血咒语和百字明咒。亚嘿嘎恰，请返回各自的处所。第二，对于根部相同、顶端三叉的食子，洒上酒。食子从章字（藏文：ཏྲཱྃ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：章）化现为珍宝供养树，顶端三叉，三粒种子，根部以章字为标志。向安乐逝者、持誓护法以及六道众生献上供养和布施。观想所有天神都面向前方，伴随着音乐和遣除咒语，以及特别的守护轮环节的扎利班杂咒语。从自己的五个脉轮中放出五种武器。击中金刚的栅栏。从中放出武器，驱散所有的邪魔。向内聚集，守护的帐篷变得坚固。班杂布隆RA恰RA恰。依靠心咒和圆满菩提的成就等，进行祈愿，观想天神面向内部。第四部分是收摄，包括酬谢供养和忏悔，以及真实的收摄。首先，供养加持完毕后，以七种妙欲、酒血和食子，仅以咒语供养。没有血肉和骨头，如同天空中的彩虹，您的身体显现，赞美您空性的身体。您是
English
Please perform the activities! Swiftly liberate and eliminate all obstructing enemies and obstacles! Through the power of subduing demons and the lifespan of the fortunate ones, as well as the treasure filled with wealth and retinues, please grant the supreme accomplishment! Offer alcohol and blood. Maha Pancha Amrita Khahi! Maha Rakta Khahi! Please descend to the place of the offering assembly and torma. Idam Pushpe, Dhupe, Aloke, Gandhe, Naividye, Shapta Puja Ho. Reciting the hundred-syllable mantra, accompanied by the sound of music, the torma descends. O Dakinis, Ya ti gachha, please go to the place of the Samaya wheel. The third part is the steadfast mother and the actual torma protectors. First, take the torma to a place where the sky can be seen, sprinkle alcohol and blood. Om Ah Hum. On this side of the land of India, on the other side of the land of Nepal, in the cave of the Asuras, those to whom Padmasambhava gave vows with power, the four ugly black demon girls, the four red, wrathful, frowning Yaksha girls, the four white, beautiful-faced maiden goddesses, please come here, remember your vows, and accept offerings and generosity. The offering descends. Om Lala, Lele, Tam Tam, Kha Ragma, Mama Sring Droma Hum, Bhyo Hum. Idam Pushpe... Puja Ho. Recite the alcohol and blood mantra and the hundred-syllable mantra. Ya hi gachha, please return to your respective places. Second, for the torma with one root and three peaks, sprinkle alcohol. The torma transforms from the syllable Tram（藏文：ཏྲཱྃ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：章） into a precious offering tree, with three peaks, three seeds, and the root marked with the syllable Tram（藏文：ཏྲཱྃ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：章）. Offer offerings and generosity to the Sugatas, the oath-bound protectors, and all sentient beings in the six realms. Visualize all the deities facing forward, accompanied by music and the dispelling mantra, as well as the Jwali Vajra mantra for the special protection wheel section. From your own five places, emanate five kinds of weapons. Strike the Vajra fence. From it, emanate weapons and dispel all demons and obstacles. Gather inward, and the protective tent becomes firm. Vajra Bhrum Raksha Raksha. Relying on the heart mantra and the accomplishment of perfect enlightenment, etc., make aspirations and visualize the deities facing inward. The fourth part is the gathering, including the thanksgiving offering and confession, and the actual gathering. First, after the offering is blessed, offer with the seven kinds of desirable qualities, alcohol, blood, and torma, only with mantras. There is no flesh, blood, or bones, like a rainbow in the sky, your body appears, praising your empty body. You are