Chinese
种下之后，成熟为各种苦乐的自性。 为了扭转它，接受了胜利者的誓言。 我们因无明的身和清净心， 以放逸的方式违背了誓言。 对胜者及其眷属的心有任何违背， 恳请您以大悲心宽恕。 愿以声韵明、缘起心要和百字明咒来弥补缺失。 第三，金刚独橛的印契。 结上文总摄印的环节。 嗡。如来您是怎样的？ 等等的结尾，在三处结印。 菩提 चित्त (藏文，बोधचित्त，bodhicitta，菩提心) 迦या (藏文，काय，kāya，身) 萨玛雅 嗡 (藏文，समय，samaya，誓言)。 菩提 चित्त (藏文，बोधचित्त，bodhicitta，菩提心) 哇迦 (藏文，वाक，vāka，语) 萨玛雅 阿 (藏文，समय，samaya，誓言)。 菩提 चित्त (藏文，बोधचित्त，bodhicitta，菩提心) 萨玛雅 吽 (藏文，समय，samaya，誓言)。 念诵这些，从前方智慧尊者的额头、喉咙、心间，生起身语意金刚的本尊众。 融入自己的三处。 获得一切灌顶。 清净一切垢染。 显现三金刚。 为了再次稳固自与智慧尊者无别， 从嗡 班杂 萨玛雅 嗡 (藏文，वज्र，vajra，金刚) 等等， 到“也令其稳固”之间，如上念诵。 札 吽 邦 霍 (藏文)。 再次以百字明咒使稳固显现，观想如水入水。 第四，微细禅定的进入和升起，是心的瑜伽： 与大 阿努相连， 身坛城明晰，忆念身清净。 修习微细瑜伽。 第一：从头顶大乐轮， 于毗卢遮那佛父母， 由八位门神父母围绕。 这是身之坛城， 脉、明点、咒语和风。 头顶顶髻之顶端， 于部主普贤父母， 由六能仁化身眷属围绕。 这是身之坛城。 颈部受用轮， 于无量光佛父母， 由观世音和歌女， 普贤和明灯母围绕。 这是语之坛城。 因处所依而成立，故而能动。 心间法轮， 于不动佛父母， 由地藏和妩媚女， 慈氏和焚香母围绕。 轮、明点、咒语和风。 这是意之坛城。 从脐部化身轮， 于宝生佛父母， 由虚空藏和花鬘母， 除盖障和鲜花
English
Having planted, it ripens into the nature of various joys and sufferings. In order to reverse that, having received the oath of the victorious ones, We, due to the ignorance of body and pure mind, Have violated the oath in a careless manner. Whatever contradicts the mind of the victorious ones and their retinue, I beseech you to forgive with great compassion. May the deficiencies be compensated by the vowels and consonants, the essence of interdependence, and the hundred-syllable mantra. Third, the mudra of the Vajra One Peak. The occasion of holding the above summary. Om. How are you, O Sugata? Etc., at the end, apply the mudra in three places. BODHICITTA (Tibetan, बोधचित्त,梵文天城体, bodhicitta,梵文罗马拟音, meaning: Bodhicitta) KĀYA (Tibetan, काय,梵文天城体, kāya,梵文罗马拟音, meaning: Body) SAMAYA OM (Tibetan, समय,梵文天城体, samaya,梵文罗马拟音, meaning: Vow). BODHICITTA (Tibetan, बोधचित्त,梵文天城体, bodhicitta,梵文罗马拟音, meaning: Bodhicitta) VĀKA (Tibetan, वाक,梵文天城体, vāka,梵文罗马拟音, meaning: Speech) SAMAYA ĀḤ (Tibetan, समय,梵文天城体, samaya,梵文罗马拟音, meaning: Vow). BODHICITTA (Tibetan, बोधचित्त,梵文天城体, bodhicitta,梵文罗马拟音, meaning: Bodhicitta) SAMAYA HŪṂ (Tibetan, समय,梵文天城体, samaya,梵文罗马拟音, meaning: Vow). By reciting these, from the forehead, throat, and heart of the wisdom being in front, the deities of the body, speech, and mind vajra arise. They dissolve into one's own three places. All empowerments are obtained. All defilements are purified. The three vajras are manifested. Again, in order to stabilize the inseparability of oneself and the wisdom being, From OM VAJRA SAMAYA OM (Tibetan, वज्र,梵文天城体, vajra,梵文罗马拟音, meaning: Vajra) etc., Up to "May that also be stabilized," recite as before. JAḤ HŪṂ BAṂ HOḤ (Tibetan). Again, by the hundred-syllable mantra, the manifestation of stability becomes like putting water into water. Fourth, the entering and rising of subtle samadhi is the yoga of the mind: It is related to the Maha Anu, The body mandala is clear, and the purity of the body is remembered. Meditate on the subtle yoga. First: From the great bliss mandala on the crown of the head, To the Vairochana Buddha father and mother, Surrounded by eight gatekeeper fathers and mothers. This is the mandala of the body, Nerves, bindus, mantras, and winds. The tip of the crown of the head, To the lineage lord Samantabhadra father and mother, Surrounded by the retinue of six Thubpas emanations. This is the mandala of the body. At the throat, in the enjoyment mandala, To the Amitabha Buddha father and mother, Surrounded by Avalokiteshvara and the singer, Samantabhadra and the lamp mother. This is the mandala of speech itself. Established by the place of support, therefore it is established to move. At the heart, in the Dharma wheel, To the Akshobhya Buddha father and mother, Surrounded by Kshitigarbha and the seductive woman, Maitreya and the incense mother. The wheel, bindus, mantras, and winds. This is the mandala of the mind itself. From the navel, in the emanation mandala, To the Ratnasambhava Buddha father and mother, Surrounded by Akashagarbha and the garland mother, Nivaranavishkambhin and the flower
Chinese
与母等俱。此乃功德之轮也。轮之界精要，咒与风。秘密火风之坛城中，成就非鬼所食者，乃金刚手舞女与，文殊香水母之围绕。轮以甘露字运转。此乃事业之轮也。其次为身语忆念之故，自身即于一寻之量中，以一切圆满而安住者，乃阿赖耶识，其上无烦恼意。父乃因性阿而安住。足底风，三岔路口火。脐为水，心为土。脊椎须弥山，发为火。无不均等之四方形身。心间脉之四门中，八脉柱，八种相。二目班杂嘎拉。鼻乃珍宝法古也。齿乃网与半网。舌为水，欲乐天女生。耳于马处安住。心乃不坏狮子座。肾脏十力大象。脾脏神变马之座。肝脏十自在孔雀也。肺脏无碍虚空鹏。胃为珍宝座脚上。肝座黑白日月之垫。大小肠无染莲花也。遍行色蕴毗卢遮那佛。持命识不动佛。不均等受宝生佛。上行想无边光佛。下净作行不空成就佛。坚硬地为佛眼佛母。虚空界自在母。湿润水界嘛嘛格佛母。温暖火界白衣佛母。动摇风为誓言度母。精华为父，容器为母。成为所用之明妃者，以因心火风眼。色乃娇女而安住也。极度运行虚空也。虚空心鼻处安住，香为天女鬘女。显现运行观世音。金刚体验而作，味为天女歌女。极其运行金刚手。于耳处安住听闻，声为事业舞女。识，根，菩提心。于境显现姐妹与，获得者三显现。慈为火之风而说。春为过去时香灯女。除障鼻之风也，现在夏为花朵。普贤佛母乃显现运行。出生时为秋，乃灯女。文殊风
English
Together with the mothers. This is the wheel of qualities. The wheel's essence is the elements, mantra, and wind. In the secret fire-wind mandala, the accomplishment that is not eaten by demons is surrounded by Vajrapani's dancing woman and Manjushri's fragrant water mother. The wheel is moved by the nectar syllable. This is the wheel of activity. Secondly, for the sake of body, speech, and mindfulness, one's own body, in the measure of a fathom, is where everything is complete and abides. That is the Alaya, above which there is no afflicted mind. The father abides as the causal nature, Ar. The soles of the feet are wind, the crossroads are fire. The navel is water, the heart is earth. The spine is Mount Meru, the hair is fire. The body is a non-uniform square. In the four doors of the heart's channels, there are eight pillars and eight aspects. The two eyes are Pañcaraga. The nose is a precious Pagu. The teeth are the net and half-net. The tongue is water, the goddess of desire arises. The ears abide as horses. The heart is the indestructible lion throne. The kidneys are the ten powers, elephants. The spleen is the magical horse throne. The liver is the ten freedoms, a peacock. The lungs are unobstructed, a garuda in the sky. The stomach is on a precious throne leg. The liver throne is a black and white sun and moon cushion. The large and small intestines are unstained lotuses. The pervasive form aggregate is Vairochana. The life-sustaining consciousness is Akshobhya. The non-uniform feeling is Ratnasambhava. The upward-moving perception is Amitabha. The downward-cleansing action is Amoghasiddhi. The solid earth is Buddha Locana. The space realm is Dhatvishvari. The moist water realm is Mamaki. The warm fire realm is Pandaravasini. The moving wind is Samayasatva Tara. The essence is the father, the container is the mother. The consort who is to be used is the cause, the heart, fire, wind, and eyes. Form abides as a charming woman. The extremely moving is space itself. Space abides in the heart and nose, and fragrance is the goddess Garland Woman. Manifestly moving is Avalokiteshvara. Making the vajra experience, taste is the goddess Song Woman. Extremely moving is Vajrapani. Abiding in the ear, hearing, sound is the activity of the Karma Dancing Woman. Consciousness, senses, Bodhicitta. Manifesting to the objects are sisters, and the three manifestations are obtained. Loving-kindness is said to be the wind of fire. Spring is the past time, Incense Lamp Woman. Clearing obscurations is the wind of the nose, now summer is flowers. Samantabhadri is manifestly moving. The time of arising is autumn, the Lamp Woman. Manjushri is wind.
Chinese
自身所处之地也是，不定的冬天是尿液，显现为感官之神的一切，本来自身就具有时处。这是慈悲殊胜方便之父，法是空性智慧之母，显现为嗔恨地狱也是，能仁以嗔恨之火也能熄灭。显现为吝啬饿鬼也是，能摧毁我慢之山。对于愚痴转生为旁生者，能仁消除愚痴之黑暗。贪欲是人类的生处，能仁释迦能摧毁贪欲之毒。愤怒转生为非天，以忆念自他能胜非天。嫉妒显现为天之境，能解脱嫉妒之铁，是天之能仁。身体的聚合是触，金刚触是阎罗之死敌。触之坚硬是地，并非恒常，是铁钩母。身体的感官是触知，是父亲的金刚大力士。湿润之元素是水，并非断灭，是绳索母。身体的对境是所触，是母亲的莲花马头明王之光辉。灼热温暖是火，并非我，是铁链母。身体的识是，誓言物白色红色甘露旋转。动摇之风空乐之虚空是，并非相，是铃铛母。三有三界有情，本来自身就自然成就。证悟自身大处之后，应生起自性坛城。第三，那些神的心间，聚集着不坏的五种清净明点。观想各自闪耀的五种光芒的自性，并在其中心中清晰地观想每个完整的坛城，并将心专注于此。通过结合金刚念诵的三字咒语的扩展和收缩，以及甚深的明亮光芒瑜伽，将所有外部世界和内部众生平等地置于空性之中。为了清晰地观想它，具有坛城的坛城，在坛城上观想坛城。坛城从坛城中产生，心之坛城是至上的坛城。秘密明点是坛城之界，产生是智慧种姓之母。伟大种姓的如是性，菩提心是金刚之集合。感官对境时间觉识等，在普贤王如来的坛城中，以大自在的后背，以心的五种智慧来观察，心髓明点平等结合。
English
Also the place where oneself dwells, the uncertain winter is urine, all the deities appearing as senses, originally one has the time and place within oneself. This is the compassionate supreme method father, Dharma is emptiness wisdom mother, appearing as the hell of anger also, the Able One can extinguish even the fire of anger. Appearing as the stingy hungry ghost also, is the Able One to topple the mountain of pride. For those born as animals due to ignorance, the Able One dispels the darkness of ignorance. Desire is the birthplace of humans, the Able One Shakya can destroy the poison of desire. Anger is reborn as Asura, by remembering self and others, one can overcome Asura. Jealousy appears as the realm of gods, one can release the iron of jealousy, is the Able One of gods. The aggregation of the body is touch, Vajra touch is the enemy of Yama. The hardness of touch is earth, not permanent, is the iron hook mother. The sense organ of the body is tactile, is the father's Vajra great power. The element of moisture is water, not cut off, is the rope mother. The object of the body is the tangible, is the mother's lotus Hayagriva's splendor. Hot and warm is fire, not self, is the iron chain mother. The consciousness of the body is, the oath substance white red nectar swirling. The moving wind empty bliss sky is, not a sign, is the bell mother. Sentient beings of the three realms and three worlds, originally oneself are naturally accomplished. Having realized the great place of oneself, one should generate the mandala of self-nature. Thirdly, in the hearts of those deities, the indestructible five pure bindus gather. Meditating on each of the five lights shining with their own nature, and in the center of it, clearly visualizing each complete mandala, and holding the mind on it. Through the profound yoga of clear light, combining the expansion and contraction of the three-syllable mantra of Vajra recitation, all external vessels and internal essences are equally placed in the state of emptiness. In order to clearly visualize it, the mandala with the mandala, meditate on the mandala on the mandala. The mandala arises from the mandala, the mandala of the heart is the supreme mandala. The secret bindu is the realm of the mandala, arising is the mother of the wisdom lineage. The Suchness of the great lineage, Bodhicitta is the collection of Vajras. Senses objects time consciousness etc., in the mandala of Samantabhadra, with the great self's back, observe with the five wisdoms of the heart, the heart essence bindu equally combined.