English
The supreme abode of the accomplishment of the meaning of non-duality, please grant it to me and remain steadfastly. Kaya Vak Citta Bodhicitta Samaya Hum. Om Ah Hum. Thirdly, the yoga of spoken recitation has two parts: the approach and the conclusion. The first has two parts: the approach of deity contemplation and the approach of union and completion. The first has two lineages: the main lineage and the retinue lineage. First, the body of the main retinue is transformed, and later the consciousness is transformed and meditated upon. In any case, those assemblies of contemplation become those deities, and from the crown of the head and the throne, the entire body is clearly established, along with the expansion and contraction of the mantra wheel. Hum! The nature of consciousness is like the sky, the characteristic of mind is unborn. In the nature of Akshobhya father and mother, empower the mind in samadhi, may the accomplishments of activities be accomplished. Hum Vajra Dhrik. Mum Dhatvishvari. Recite this. Then, clearly visualize yourself as Samantabhadra, explaining the lineage. Mind is self-aware, unborn, from the nature of Samantabhadri, empower to perform samadhi, may I become the doer of all without exception. Dharma is likewise unborn, from the nature of Samantabhadra, empower to be done in samadhi, may I become the action of all without exception. Hum Hum Hum Vajra Citta Hum. A A A Vajri Bhadra Samanta Ah. The form aggregate is the nature of earth, the mind is the manifesting father and mother, in samadhi body, may the accomplishments of activities be accomplished. Om Jina Jik. Lam Dvesha Rati. Feeling is the nature of water, the mind, arising, in samadhi qualities, may it be accomplished. Sva Ratna Dhrik. Mam Moha Rati. Perception is the nature of fire, mind, infinite, in samadhi speech, may it be accomplished. Om Aro Lik. Pyam Raga Rati. Volition is the nature of wind, mind, meaning accomplished, in samadhi activity, may it be accomplished. Ha Prajna Dhrik. Tam Vajra Rati. Furthermore, eye form, the nature of mind is unborn, in the nature of Kshitigarbha father and mother, empower the mind in samadhi, may the field of activity be completely purified. Shim Hira Rajaya. Hum Lasye Samastam. Nose smell mind, Akashagarbha, samadhi, field of activity. Tram Agarbhaya. Tram Malye Samaya Ho. Tongue taste, Avalokiteshvara, samadhi, field of activity. Hri Ha Hum Padma Badama. Hri Girti Ragaya Ho. Ear
English
Gra Phyakdor (Vajrapani) Tingdzin (Samadhi) Chöyul (Field of Activity) Dhrim Kurupana Hrih Anirti Ragaya Mi. Eye faculty, past, unborn. Loving Father and Mother Tingdzin (Samadhi) Chöyul (Field of Activity) Me Dhara Ni Svaha. Ja Dhu Shpe Praweshaya. Ear faculty, present, obscuration removal Tingdzin (Samadhi) Chöyul (Field of Activity) Thlim Ni Ssa Ram Paya. Hum Pushpe Awashaya. Nose faculty, future, Kuntuzang (Samantabhadra) Tingdzin (Samadhi) Chöyul (Field of Activity) Hum Svarajaya. Pam Dipa Sukhi Ni. Tongue faculty, uncertain, unborn mind. Jampal (Manjushri) Tingdzin (Samadhi) Chöyul (Field of Activity) Mum Shri Am Ragaya Svaha. Hoh Gane Tsitta. Touch, constant. Shinje (Yamaraja) Tingdzin Jompar Wang (Samadhi, to subdue) Dudja Malu Tarje Shok (May all those to be tamed be ultimately liberated). Hum Yamantakritra Phet. Om Maha Vajradharo Maha Krodhishwari Jwalina Hum Phet. Touch object, severed, great power. Tingdzin (Samadhi) Dudja (To be tamed) Hum Prajnantakritra Hum Phet. Om Maha Ratnadharo Maha Krodhishwari Jwalina Hum Phet. Touch faculty, self-grasping. Tamdrin Yabyum (Hayagriva Father-Mother) Tingdzin (Samadhi) Dudja (To be tamed) Hum Padmantakritra Phet. Om Maha Padmadharo Maha Krodhishwari Jwalina Hum Phet. Touch, sign-grasping, unborn. Dudtsi (Amrita) Tingdzin (Samadhi) Dudja Malu (All to be tamed) Hum Bighnantakritra Phet. Om Maha Karmadharo Maha Krodheshwari Jwalini Hum Phet. Pride, mind's direction, unborn. From the nature of Indra, lord of the gods. Tingdzin Tubpar Wang Gyur Ne (Samadhi, able to control) Drowa Lha Nam Dulwar Shok (May the gods be subdued). Om Mune Trem Svaha. Jealousy, of fine silk. Tingdzin (Samadhi) Drowa Lhamin (Asura beings) Om Mune Srum Svaha. Attachment, Shakya Tingdzin (Samadhi) Drowa Mi Nam (Human beings) Om Mune Hum Trum Svaha. Ignorance, lion throne Tingdzin (Samadhi) Drowa Jolsong (Animal beings) Om Mune Bram Svaha. Stinginess, burning face Muni Tingdzin (Samadhi) Drowa Yidak (Preta beings) Om Mune Kshum Svaha. Hatred, son of Yama Tingdzin (Samadhi) Drowa Nyalwa (Hell beings) Om Mune Ye Svaha. This recitation, in each session, with the five families and Samantabhadra combined, represents one hundred and eight recitations. Bodhisattvas recite half of that, and the Able One's gatekeepers recite twenty-one each. Secondly, in the combined completion, there is just the combined completion and the great combined completion. The first is: Bhrum Vishva Vishuddhe Phet Jwa Hum Om Sva Am Ha Phet Ja. With the samaya, from the mandala, invite the wisdom mandala.
Chinese
将所依和能依分开后，在面前的虚空中，如火焰山重叠般安住。自己金刚萨埵父母的本尊三重叠，连同咒鬘的咒轮，从右鼻孔向佛母的左方心间旋转。又从佛母的右方经由自己的左方旋转。誓言尊众的坛城和智慧尊主眷等众心间的咒鬘经由鼻孔，在自己的心间旋转而摄集加持。自己心间的咒鬘从鼻孔出来，以供养的方式在那些本尊的心间旋转而生起欢喜。光明清净所有众生的业障后，安置于语金刚的果位。再次聚集融入自己的心间。主眷所有咒语如前一样，或者念诵“嗡 菩提吉大 玛哈苏卡 嘉那 达图 阿 (藏文：ༀ་བྷོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་དྷ་རྟུ་ཨཿ，梵文天城体：ओम् बोधिचित्त महासुख ज्ञान धातु आः，梵文罗马拟音：oṃ bodhicitta mahāsukha jñāna dhātu āḥ，汉语字面意思：嗡，菩提心，大乐，智慧，界，啊)”总摄念诵。第二，平等大圆满。誓言坛城的父尊融入自己的不动佛，母尊融入主母，进入光明。自己心间咒鬘的光明以咒语的形象从右鼻孔出来，以供养的方式经由面前的智慧勇识的左鼻孔，在心间旋转后从右方出来，从自己的左方融入心间。进入光明的本尊们从身体出来，安住在各自的座垫上。所有咒语连接，或者只念诵父母主尊也可以。最后为了明观念诵的见解，真实义的精髓是，无论说多少传承，从哪里努力也无法找到，自明无垢清净。恒常信解于此，是念诵的殊胜精华，心性决定乘，四十二幻化坛城，网的坛城现前圆满，愿当下显现。如此生起定解。无论在何处，誓言、智慧、转移、聚集，三处都要明晰。这些念诵方式任何一种都可以，或者次第修持也可以。尽力念诵依靠信解和禅修的力量，以及道决定圆满的征相、时间和数量的差别，从续部和窍诀中了解。
English
After separating the support and the supported, they remain in the sky in front, like a mountain of fire overlapping. The three-tiered deities of your own Vajrasattva father and mother, along with the mantra garland of the mantra wheel, rotate from the right nostril to the left heart of the mother. Again, they rotate from the mother's right side through your own left side. The mantra garlands at the hearts of all the commitment deities' mandala and the wisdom deities' main retinue pass through the nostrils and rotate in your own heart, gathering blessings. The mantra garland of your own heart emerges from the nostrils and rotates in the hearts of those deities in the manner of offerings, generating joy. The light purifies the obscurations of all sentient beings and establishes them in the state of speech vajra. They gather again and dissolve into your own heart. All the main retinue mantras are as before, or recite "Om Bodhicitta Mahasukha Jñana Dhatu Ah (藏文：ༀ་བྷོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་དྷ་རྟུ་ཨཿ，梵文天城体：ओम् बोधिचित्त महासुख ज्ञान धातु आः，梵文罗马拟音：oṃ bodhicitta mahāsukha jñāna dhātu āḥ，汉语字面意思：嗡，菩提心，大乐，智慧，界，啊)" to gather them all together. Second, the Great Perfection of Equality. The father deities of the commitment mandala dissolve into your own Akshobhya, and the mother deities dissolve into the main mother, entering into clear light. The light of the mantra garland of your own heart emerges from the right nostril in the form of mantras, passes through the left nostril of the wisdom being in front in the manner of offerings, rotates in the heart, and emerges from the right side, dissolving into your heart from your own left side. The deities who have entered into clear light emerge from their bodies and are seated on their respective seats. All the mantras are connected, or it is also fine to recite only the main father and mother mantra. Finally, in order to clarify the view of recitation, the essence of the true meaning is that no matter how many lineages are spoken of, no matter how much effort is made, it cannot be found, so self-awareness is stainless and pure. Constantly having faith in this is the supreme essence of recitation, the mind itself is definitely the vehicle, the forty-two illusory mandalas, the mandala of the net is manifestly complete, may it be manifest in this very moment. Generate certainty in this way. Wherever it is, commitment, wisdom, transference, and gathering, the three places must be clear. Any of these methods of recitation are fine, or it is also fine to practice them in order. The distinctions of signs, times, and numbers for the path of definite completion, which are extensively taught, should be understood from the tantras and instructions. Second, at the end, request accomplishments.
Chinese
并且对神也进行供养赞颂，修持和祈请成就。第一，对面前的智慧尊，像普贤一样洗脚，用八位妙女供养，以及仅仅用咒语供养所有乐器。献上早晨的供养后，是从喜乐中出生的金刚持。请知晓有形无形之物的伟大本源。在何处最初不动金刚，以无垢的智慧化现为字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以无形的方式用念珠围绕，向您，幻化网，顶礼。声音美妙，文字遍布一切，无戏论的语言中安住着世间自在。不说话的女神发誓调伏，具有多种幻化方式，无与伦比。在何处大乐自性随后产生，与年轻的女子们一同欢笑，右手中的金刚杵也给予加持，左手摇动铃铛发出美妙的声音。所有女神都成为妃子，履行誓言的职责。༈ 。平等不动的，具有平等至高自性。慈悲的本体，消除众生的痛苦。功德无边，使一切成就成熟。无垢不动的，具有平等神圣的至高法性。功德极其微小的部分也无法衡量，譬如虚空也无法与之相比。无边无际，无与伦比，无可比拟的成就，请一定赐予有情众生殊胜的成就。恒常无垢的慈悲自然流露，具有心愿成就，无有阻碍的法性。无限精进地成就众生的利益，大慈悲的本体恒常显现。以无量无边，极其圆满，证得善逝的殊胜果位。赐予三界一切众生成就，慈悲的行为不会动摇，不会停止。唉玛吙，具有极其美好的至高法性。在殊胜的布施者中，证得至高果位。请恒常赐予三界一切众生殊胜的成就。怙主，无碍彻知三世，请赐予我殊胜的三昧耶和殊胜的成就。༈ 。第二，从本来无二的法身清净中，因无明的影响而妄加
English
And also offer praise, practice, and request accomplishments to the deity. First, for the wisdom deity in front, wash the feet like Samantabhadra, offer the eight beautiful goddesses, and offer all the musical instruments with just mantras. After offering the morning offering, it is Vajradhara born from bliss. Please know the great source of tangible and intangible things. Where the immovable Vajra is first, it transforms into the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) with immaculate wisdom. Surrounded by rosaries in an invisible manner, I prostrate to you, the net of illusion. The sound is beautiful, and the words pervade everything. The lord of the world resides in the non-elaborate speech. The non-speaking goddess vows to subdue, possessing many illusory ways, unparalleled. Where the nature of great bliss arises subsequently, laughing together with young women, the vajra in the right hand also gives blessings, and the left hand shakes the bell to make a beautiful sound. All the goddesses become consorts, fulfilling the duties of vows. ༈. Immovable equality, possessing the supreme nature of equality. The embodiment of compassion, eliminating the suffering of beings. Infinite qualities, ripening all accomplishments. Immaculate and immovable, possessing the supreme Dharma nature of equality. The extremely small part of the qualities is immeasurable, and the example is not comparable to the sky. Infinite, unparalleled, and incomparable accomplishments, please definitely grant supreme accomplishments to sentient beings. The compassion that is always immaculate arises from the force of nature, possessing the Dharma nature of fulfilling wishes without hindrance. Infinitely striving to accomplish the benefit of beings, the embodiment of great compassion always appears. With immeasurable and boundless perfection, attaining the supreme state of Sugata. By bestowing supreme accomplishments to all beings in the three realms, the actions of compassion will not waver or cease. Emaho, possessing the supreme Dharma nature of utmost goodness. Among the supreme givers, attaining the supreme state. Please always bestow supreme accomplishments to all beings in the three realms. Protector, knowing the three times without obstruction, please grant me the supreme samaya and supreme accomplishment. ༈. Second, from the purity of the Dharmakaya, which is originally non-dual, due to the influence of ignorance,