English
Two glorious and blazing victory banners. To Dharmalaksha and others. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All), etc. Wisdom victory banner, the three aspects of space, and, The name of Dharma King Sonam Chodrub Shakya. The name of Ratnasambhava Buddha Shakya Ugyen. The heart's vajras, etc. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All), etc. With the wisdom of the victorious ocean, Eliminating the suffering of the three realms, To the Sugata Samantabhadra father and mother, I offer the supreme samaya offering. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All), etc. The five aggregates and the five elements, Are all pure in the realm of wisdom, To the five families of Sugata father and mother, Samaya substances, etc. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), etc. The aggregates of consciousness and the objects of experience, Are all pure in the bodhicitta, To the assembly of bodhisattva brothers and sisters, Samaya, etc. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), etc. By the blessing of great compassion, Joining the six realms into the dharmadhatu, To the six emanated Thubpas, Samaya, etc. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), etc. Taming all the outer and inner demonic hosts, The charnel ground, the place, the vajra binds and subdues, To the emanation gatekeepers, the wrathful king father and mother, Pristine samaya, etc. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), etc. Always cherishing beings with love, Not abandoning the three poisons and the five poisons, abiding in purity, To the vajra master abiding in the three times, Pristine, etc. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), etc. Continuing the karmic connection from previous lives, Spiritual brothers and sisters, Karma King, and others, To all the vajra brothers and sisters with their retinue, Pristine, etc. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All), Pancha (Tibetan, Devanagari: पञ्च, Romanized Sanskrit: pañca, Literal Chinese meaning: Five), Amrita (Tibetan, Devanagari: अमृत, Romanized Sanskrit: amṛta, Literal Chinese meaning: Nectar), Kharam (Tibetan, Devanagari: खरं, Romanized Sanskrit: kharaṃ, Literal Chinese meaning: Rough), Khahi (Tibetan, Devanagari: खै, Romanized Sanskrit: khai, Literal Chinese meaning: Khahi). Finally, placing a drop of nectar in the three places of oneself, (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). With the vajra tongue on the samaya, Meditate on the three syllables of Vajradhara, The medicine combined with the five nectars, Will attain the siddhi of nirvana. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: All), Tathagata (Tibetan, Devanagari: तथागत, Romanized Sanskrit: tathāgata, Literal Chinese meaning: Thus-gone), Kaya (Tibetan, Devanagari: काय, Romanized Sanskrit: kāya, Literal Chinese meaning: Body), Siddhi (Tibetan, Devanagari: सिद्धि, Romanized Sanskrit: siddhi, Literal Chinese meaning: Accomplishment), Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om)! Vak (Tibetan, Devanagari: वाक्, Romanized Sanskrit: vāk, Literal Chinese meaning: Speech), Siddhi (Tibetan, Devanagari: सिद्धि, Romanized Sanskrit: siddhi, Literal Chinese meaning: Accomplishment), Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah)! Citta (Tibetan, Devanagari: चित्त, Romanized Sanskrit: citta, Literal Chinese meaning: Mind), Siddhi (Tibetan, Devanagari: सिद्धि, Romanized Sanskrit: siddhi, Literal Chinese meaning: Accomplishment), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! The ninth is: (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! In the wondrous secret mandala, With the six elements, including the vajra goddesses, The excellent offerings of food, drink, and sustenance, Are piled up like a wondrous great bali and offered. Food and sustenance and drink and meditation, All that possesses the five enjoyments, The mandala dissolves into the mandala, And the dharmata abides in the dharmata. Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! The form goddess holds a mirror in her two hands, Dancing in the ten directions with beautiful gestures, The splendor of extreme allure blazes, The form goddess dissolves into the eye consciousness. (Tibetan) Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra), Rupa (Tibetan, Devanagari: रूप, Romanized Sanskrit: rūpa, Literal Chinese meaning: Form), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! The sound goddess plays the lute with her two hands, The melodious sound of bliss pervades
Chinese
唱诵。 音调悦耳动人光彩夺目， 声音的女神融入耳中。 香是双手拿着香炉， 香的云朵飘荡的焚香女， 使一切满足的持香守护者， 香的女神融入鼻中。 味是双手拿着容器， 充满精华的五百种殊胜美味， 极其娇美的光辉闪耀， 味的女神融入舌中。 触是金刚也拥抱的女子， 柔软舒适触碰时感到快乐， 身姿美丽舞动于十方， 极其娇美的光辉闪耀， 触的女神缠绕于身上。 法是有为法和无为法， 显空金刚虚空之身， 极其娇美的光辉闪耀， 法的女神融入心中。
English
Chanting. The melodious and captivating sound shines with splendor, The goddess of sound dissolves into the ears. Incense is holding incense burners with both hands, The incense maiden with clouds of incense swirling, The all-satisfying incense-holding guardian, The goddess of incense dissolves into the nose. Taste is holding containers with both hands, The five hundred supreme flavors filled with essence, The splendor of extreme beauty shines, The goddess of taste dissolves into the tongue. Touch is the woman embraced even by the vajra, Soft and smooth, feeling bliss upon touch, The beautiful form dances in the ten directions, The splendor of extreme beauty shines, The goddess of touch clings to the body. Dharma is conditioned and unconditioned, The empty appearance, the vajra body of space, The splendor of extreme beauty shines, The goddess of dharma dissolves into the heart. "explanation": "The JSON contains the original Tibetan text, its Chinese translation, and its English translation. The translation includes transliterations and literal meanings of mantras and seed syllables.
Chinese
祈请享用殊胜之供养。 无边虚空世界中， 所有众生的心识， 于无数三摩地中， 请享用所缘之誓言供养。 第二： 三界一切诸有情， 所有嗔恚造作之业， 乃金刚部之事业， 祈请享用度脱之供养。 三界一切诸有情， 所有愚痴造作之业， 乃如来部之事业， 祈请享用无分别之供养。 三界一切诸有情， 所有我慢造作之业， 乃宝生部之事业， 祈请享用三摩地之供养。 三界一切诸有情， 所有贪欲造作之业，莲花部... 三界一切诸有情， 所有嫉妒造作之业， 乃事业部之事业， 祈请享用誓言之供养。 第三： 自身不作分别想， 解脱后观修为空性。 如是法性之供养， 献予一切诸圣众。 须弥山王四大洲， 所有安住之诸有情， 以证悟大我之方式， 亦可于法界中安住。 第四： 根境自性本无实， 清净甘露之自性，消除痛苦。 五种清净誓言物与五种食物， 观想五身五法无有分别。 因此为以清净供养清净， 于法性中亦供养融入法性。 无垢清净虚空之自性中， 无有邪念相之云朵， 以智慧日之光芒善庄严， 为清净之义而证悟后供养。 于平等无取舍中平等安住， 大乐圆满报身之庄严， 加持五妙欲之天女， 如誓言般随心所欲享用。 第五： 幻化网之现证圆满， 所依之坛城三摩地， 舞姿手印之交织， 入道于虚空中行走。 歌词音声之手印
English
Please accept the supreme Dharma offering. In the boundless realms of space, All the minds of sentient beings, In countless samadhis, Please accept the samaya offering of focus. Second: All sentient beings of the three realms, All actions of anger, Are the activities of the Vajra family, Please accept the offering of liberation. All sentient beings of the three realms, All actions of ignorance, Are the activities of the Tathagata family, Please accept the offering of non-conceptualization. All sentient beings of the three realms, All actions of pride, Are the activities of the Ratna family, Please accept the offering of samadhi. All sentient beings of the three realms, All actions of desire, Lotus family... All sentient beings of the three realms, All actions of jealousy, Are the activities of the Karma family, Please accept the offering of samaya. Third: Without conceptualizing one's own body, Dissolving it and meditating on emptiness. Such is the offering of the nature of reality, Offered to all the noble ones. All sentient beings residing On the four continents of Mount Meru, Through realizing the great self, May also abide in the Dharmadhatu. Fourth: The nature of sense objects is without substance, The nature of pure nectar, eliminating suffering. The five pure samaya substances and the five foods, Contemplate the five kayas and five dharmas as inseparable. Therefore, to offer purity with purity, In the nature of reality, offer absorption into the nature of reality. In the stainless, pure nature of space, Clouds without false thoughts or signs, Adorned with the light of the sun of wisdom, For the sake of purity, realize and offer. Abide equally in equality without acceptance or rejection, The adornment of the Sambhogakaya of great bliss, Blessing the goddesses of the five desires, As per the samaya, please accept as you please. Fifth: The manifest perfection of the illusion net, The samadhi relying on the mandala, The interweaving of dance mudras, The path of entry becomes walking in the sky. The mudra of song lyrics and sound