English
Cool meditation waves sway. Samadhi incense liberation flowers bloom. Wisdom lamp, perfume, discipline ocean. Nectar, nirvana offerings, essence of musical instruments. Supreme Guru and Immovable Vajra are the main ones. In the glorious illusory bliss mandala. If offered with reverence, may all sentient beings, self and others, attain mastery over the eight liberations. Om namaḥ sarva tathāgata devasya maṇḍala sapārivāra vajra arghaṃ... śabda pratīccha svāhā. With respective mudras. The second is the seven kinds and desirable offerings, etc. First, although pure in true meaning, for the sake of all beings, to cool hands and feet, please be seated on the vajra seat. Om ahara ahara sarva virya dhara puja megha samudra spharana samaye hum. Om hum. Clouds of incense float, incense swirls, the mandala of the Victorious Ones is covered with an umbrella, from loving-kindness, skillful means and wisdom, enjoy the offering of Vajra Dhūpe (Tibetan, Sanskrit Devanagari: धूपे, Sanskrit Romanization: dhūpe, Chinese literal meaning: incense). Om shri vajra raga dhūpe hum. Blue lotuses are scattered, various jewels radiate light, from compassion, skillful means and wisdom, enjoy the offering of Vajra Puṣpe (Tibetan, Sanskrit Devanagari: पुष्पे, Sanskrit Romanization: puṣpe, Chinese literal meaning: flower). Om shri vajra raga puṣpe pu. The hand of power holds the lamp, holds the burning banner of Dharma, from joy, skillful means and wisdom, enjoy the offering of Vajra Aloke (Tibetan, Sanskrit Devanagari: आलोके, Sanskrit Romanization: āloke, Chinese literal meaning: light). Om shri vajra raga aloke dhrih. Sandalwood nectar rain falls, drops of clear bindu of the mandala fall, from equanimity, skillful means and wisdom, enjoy the offering of Vajra Gandhe (Tibetan, Sanskrit Devanagari: गन्धे, Sanskrit Romanization: gandhe, Chinese literal meaning: scent). Om shri vajra raga gandhe gan. Nirvana supreme nature, essence of food, supreme delicacies, I offer with devotion, please accept and grant accomplishment. Om vajra naivedya ah hum. Then there are other offerings, musical instruments with beautiful and pleasing sounds, which eliminate the suffering of sentient beings, may these clouds abide in their respective places. Namo ratna trayaya, namo bhagavate vajra sara, etc., Om vajra gande dharma ranita, etc., offer musical instruments. The second is, conch-colored alluring vajra eyes, the wisdom of the blue heroines descends, in the mirror-like wisdom, enjoy the offering of Vajra Lasye (Tibetan, Sanskrit Devanagari: लासये, Sanskrit Romanization: lāsye, Chinese literal meaning: playfulness). Om vajra lasye hum. Wish-fulfilling jewel wrathful mother, holds the accomplishment of sharp Manjushri, from the wisdom of equality, Vajra Malye ma
Chinese
享受舞蹈吧！嗡 班杂 玛列 扎姆。（藏文）莲花歌者孔雀颈，观世音自在成就持。个别思择之智慧中，享受金刚歌舞之供养。嗡 班杂 歌尔底 舍。（藏文）舞者婀娜具光彩，事业之轮彻底摧毁。精勤作为之智慧中，享受金刚舞蹈之供养。嗡 班杂 尼尔底 阿。（藏文） 第二部分是：嗡 阿 吽。（藏文）顶礼极喜悦之主！请成就伟大神圣之誓言。嗡 阿 吽。（藏文）顶礼极喜悦之主！请成就如来之誓言。嗡 阿 吽。（藏文）顶礼极喜悦之主！请清净广大喜悦之供养。嗡 阿 吽。（藏文）顶礼极喜悦之主！请成就广大平等之供养。 供养之大手印是：以心之如意云聚，十方一切皆成佛，柔软触碰生乐受，各种珍宝为基础，精美绘制与装饰，一切生起珍宝堆。扎姆。（藏文） 形状优美池塘极佳凉爽，班隆。（藏文） 各种珍宝楼阁，装饰与如意树林。舍。（藏文） 歌声偈颂之音，扎。（藏文） 幡幢胜幢衣物香，项链臂钏瑟摩多。阿。（藏文） 饮食之胜妙诸物，自身美丽装饰之，如尘埃般之天与天女，以舞蹈歌词无量之，充满十方虚空界，广大供养于一切坛城。 第三部分是：于化身轮中，分别念为长香，忿怒母所焚之喜乐金刚女，如因陀罗蓝般之蓝色，安乐之暖意，猛烈燃烧如云般飘散，供养上师。嗡 班杂 杜贝 格里哈那 吽。（藏文，梵文天城体：ओम् वज्र धूपे गृह्ण हुं，梵文罗马拟音：oṃ vajra dhūpe gṛhṇa huṃ，汉语字面意思：嗡，金刚，香，接受，吽） 于梵天轮中，如昆达花之白莲，完全散开之殊胜喜乐金刚女，如精炼之黄金般美丽，吽字莲须，向上降落幻化之娇媚，供养上师。嗡 班杂 布贝 格里哈那 吽。（藏文，梵文天城体：ओम् वज्र पुष्पे गृह्ण हुं，梵文罗马拟音：oṃ vajra puṣpe gṛhṇa huṃ，汉语字面意思：嗡，金刚，花，接受，吽） 于法轮中，取舍黑暗之杀者，无漏光明离喜金刚女，如珊瑚般光彩，不坏明点之光芒，五蕴和合三身自明，供养上师。嗡 班杂 阿洛给 格里哈那 吽。（藏文，梵文天城体：ओम् वज्र आलोके गृह्ण हुं，梵文罗马拟音：oṃ vajra āloke gṛhṇa huṃ，汉语字面意思：嗡，金刚，光，接受，吽） 于安乐守护轮中，大乐
English
Enjoy the dance! Om Vajra Male Tram. (Tibetan) Lotus singer peacock's neck, Avalokiteshvara holds the siddhi. From the wisdom of individual discernment, enjoy the offering of Vajra dance. Om Vajra Girti Hrih. (Tibetan) The dancer is graceful and radiant, completely destroying the wheel of karma. From the wisdom of diligent action, enjoy the offering of Vajra dance. Om Vajra Nirti Ah. (Tibetan) The second part is: Om Ah Hum. (Tibetan) I prostrate to the Lord of Great Joy! Please accomplish the great and sacred vow. Om Ah Hum. (Tibetan) I prostrate to the Lord of Great Joy! Please accomplish the Tathagata's vow. Om Ah Hum. (Tibetan) I prostrate to the Lord of Great Joy! Please purify the vast joy of offering. Om Ah Hum. (Tibetan) I prostrate to the Lord of Great Joy! Please accomplish the vast equanimity of offering. The great mudra of offering is: With the wish-fulfilling cloud of mind, all directions become enlightened, soft touch brings happiness, various jewels as the base, beautifully drawn and decorated, all arising as a burning pile of jewels. Tram. (Tibetan) Beautifully shaped pond, excellent and cool, Bhrum. (Tibetan) Various jewel palaces, decorations and groves of wish-fulfilling trees. Hrih. (Tibetan) The sound of songs and verses, Tra. (Tibetan) Banners, victory banners, clothing, incense, necklaces, armlets, and semoto. Ah. (Tibetan) The best of foods and drinks, adorned beautifully on oneself, like dust motes of gods and goddesses, with immeasurable dances and songs, filling the ten directions of space, extensively offering to all mandalas. The third part is: In the wheel of emanation, conceptual thought is the long incense, the joyful Vajra woman burned by the wrathful mother, blue like Indra-nila, the warmth of bliss, fiercely burning and scattering like clouds, offering to the Guru. Om Vajra Dhūpe Gṛhṇa Hūṃ. (Tibetan, Sanskrit Devanagari: ओम् वज्र धूपे गृह्ण हुं, Sanskrit Romanization: oṃ vajra dhūpe gṛhṇa huṃ, Chinese literal meaning: Om, Vajra, Incense, Accept, Hum) In the Brahma wheel, the white lotus like a Kunda flower, the supreme joyful Vajra woman completely scattered, beautiful like refined gold, Hum syllable lotus stamen, descending and enchanting with illusion, offering to the Guru. Om Vajra Puṣpe Gṛhṇa Hūṃ. (Tibetan, Sanskrit Devanagari: ओम् वज्र पुष्पे गृह्ण हुं, Sanskrit Romanization: oṃ vajra puṣpe gṛhṇa huṃ, Chinese literal meaning: Om, Vajra, Flower, Accept, Hum) In the Dharma wheel, the slayer of grasping darkness, the stainless, clear, joyless Vajra woman, like the radiance of coral, the indestructible light of bindu, the five aggregates mingled, the three bodies self-illuminating, offering to the Guru. Om Vajra Aloke Gṛhṇa Hūṃ. (Tibetan, Sanskrit Devanagari: ओम् वज्र आलोके गृह्ण हुं, Sanskrit Romanization: oṃ vajra āloke gṛhṇa huṃ, Chinese literal meaning: Om, Vajra, Light, Accept, Hum) In the wheel of bliss and protection, great bliss
Chinese
美好的香气！ 从不可言说中显现的俱生金刚母， 如绿松石般翠绿，以稳固涂抹的甘露， 以乐空青春的变幻供养上师。 受用轮中风咒那达之声， 在空性中宣说的乐器之云， 于金刚身的净土大海中， 为令佛陀胜幢恒时欢喜而供养。 在脉轮中央，二取分别的残余， 以无二体验，不可思议的安乐， 普贤自足，具备美食陈设， 为令上师不动金刚欢喜而供养。 第四，关于手印的证悟见解，以及 无碍决定的手印。 第一是：吽！ 幻化网完全显现的， 在根识的境域中所存在的一切， 具备方便与智慧， 在平等自性中证悟明晰， 一切皆是菩提胜妙之印。 第二是： 在大力轮的宫殿中， 方便与智慧一切皆， 观想明晰且光芒四射， 一切动静皆是手印。 此乃广大总印， 无上者如是说。 彼秘密即是确定的， 心要手印难以逾越。 不动之日中央的字， 珍宝之月中央的字， 从五二双运辉映中， 结合而生手印之因。 嗡和穆二者尖端相接， 八字交错后尖端相连， 赐予大乐之印。 通过手印的仪轨，以及 了解四手印的意义， 隐藏四字于心间。 吽字竖立，顶端金刚燃烧， 月亮隐没字，铃音清凉， 以缠绕之态依于法。 吽 班扎 德热！（藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ，梵文天城体：，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持！） 隐藏四字于心间。 穆字竖立，顶端铃音燃烧， 太阳五字缠绕于其中， 俯身以微笑之光凝视。 穆 达瓦 效瓦热！（藏文：མཱུྃ་དྷཱ་ཏྭཱ་ཤྭ་རི，梵文天城体：，梵文罗马拟音：mūṃ dhātvāśvari，汉语字面意思：穆，界自在母！） 隐藏四字。 嗡字竖立，顶端法轮燃烧， 月亮隐没。 以缠绕。 嗡 哲纳 哲！（藏文：ཨཱོཾ་ཛི་ན་ཛིཀ，梵文天城体：，梵文罗马拟音：oṃ jina jik，汉语字面意思：嗡，胜者，胜！） 隐藏四字。 拉字竖立，顶端铃音燃烧， 太阳。 俯身以微笑。 拉 德威 效热德！（藏文：ལཱྃ་དྭཻ་ཥ་ར་ཏི，梵文天城体：，梵文罗马拟音：lāṃ dvaiṣarati，汉语字面意思：拉，二贪！） 隐藏四字。 梭字竖立，顶端珍宝燃烧， 月亮隐没。 以缠绕。 梭 惹那 德热！（藏文：སྭཱ་རཏྣ་དྷྲཱིཀ྄，梵文天城体：，梵文罗马拟音：svā ratna dhṛk，汉语字面意思：梭，珍宝，持！） 隐藏四字。 芒字竖立。 太阳五字。 俯身。 芒 莫哈 热德！（藏文：མཱྃ་མོ་ཧ་ར་ཏི，梵文天城体：，梵文罗马拟音：māṃ moharati，汉语字面意思：芒，迷惑贪！）
English
Auspicious fragrance! Co-emergent Vajra Mother arising from the inexpressible, Like emerald, with greenness, nectar firmly applied, Offering to the Guru with the transformation of bliss-emptiness youth. In the enjoyment wheel, the sound of wind mantra Nada, A cloud of musical instruments proclaiming in emptiness, In the ocean of the realm of Vajra body, Offering to always please the Buddha's victory banner. In the center of the nadi, the remnants of dualistic grasping, With non-dual experience, inconceivable bliss, Samantabhadra self-satisfied, with food arrangement, Offering to please the Guru Akshobhya Vajra. Fourth, the realization view on Mudra, and The unobstructed determination Mudra. The first is: Hūṃ! The manifested complete illusion net, Whatever exists in the realm of the senses, Possessing skillful means and wisdom, If the equality nature is realized clearly, Everything is the supreme Mudra of enlightenment. The second is: In the palace of the great moving wheel, Skillful means and wisdom, everything, Meditating on clarity and radiating light, All movement is Mudra. This is the great general Mudra, The supreme one spoke thus. That secret is the certain, The heart essence Mudra is difficult to transgress. The letter in the center of the immovable sun, The letter in the center of the precious moon, From the shining of the five-two union, Combining is the cause of the arising of Mudra. Oṃ and Mūṃ, the tips joined, Eight syllables intertwined, then tips connected, The Mudra that bestows great bliss. Through the ritual of Mudra, and Understanding the meaning of the four Mudras, Hiding the four syllables in the heart. Hūṃ standing upright, a Vajra blazing at the top, The moon hides the syllable, the bell rings coolly, Relying on the Dharma in an entwined manner. Hūṃ Vajra Dhṛk! (Tibetan: ཧཱུྃ་བཛྲ་དྷྲིཀ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ vajra dhṛk, Literal Chinese meaning: Hum, Vajra, Holder!) Hiding the four syllables in the heart. Mūṃ standing upright, a bell ringing blazes at the top, The sun, five syllables, entwined within, Bowing and gazing with a smiling radiance. Mūṃ Dhātvāśvari! (Tibetan: མཱུྃ་དྷཱ་ཏྭཱ་ཤྭ་རི, Sanskrit Devanagari:, Sanskrit Romanization: mūṃ dhātvāśvari, Literal Chinese meaning: Mum, Dhatu Ishvari!) Hiding the four syllables. Oṃ standing upright, a wheel blazing at the top, The moon hides. In an entwined. Oṃ Jina Jik! (Tibetan: ཨཱོཾ་ཛི་ན་ཛིཀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ jina jik, Literal Chinese meaning: Om, Victorious, Victorious!) Hiding the four syllables. Lāṃ standing upright, a bell ringing blazes at the top, The sun. Bowing and smiling. Lāṃ Dveṣarati! (Tibetan: ལཱྃ་དྭཻ་ཥ་ར་ཏི, Sanskrit Devanagari:, Sanskrit Romanization: lāṃ dvaiṣarati, Literal Chinese meaning: Lam, Two Greed!) Hiding the four syllables. Svā standing upright, a jewel blazing at the top, The moon hides. In an entwined. Svā Ratna Dhṛk! (Tibetan: སྭཱ་རཏྣ་དྷྲཱིཀ྄, Sanskrit Devanagari:, Sanskrit Romanization: svā ratna dhṛk, Literal Chinese meaning: Sva, Jewel, Holder!) Hiding the four syllables. Māṃ standing upright. The sun, five syllables. Bowing. Māṃ Moharati! (Tibetan: མཱྃ་མོ་ཧ་ར་ཏི, Sanskrit Devanagari:, Sanskrit Romanization: māṃ moharati, Literal Chinese meaning: Mam, Delusion Greed!)