English
Invoking the lineage of body, speech, mind, qualities, and activities of all the Sugatas. May the assembly of deities of the five vajras, the inexhaustible wheel of ornaments, come to fill the sky. Absorbed into the letters. May they become inseparable from the five dharmas of the state of all the Sugatas. From the letters dissolving into light, the manifestation arises: the body vajra, a white wheel and bell. The wheel at the heart is marked with Oṃ (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal meaning: Oṃ). The speech vajra, a red lotus and bell. The lotus at the heart is marked with A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A). The mind vajra, a dark blue vajra and bell. The vajra at the heart is marked with Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ). The desire vajra, a yellow jewel and bell. The jewel at the heart is marked with Svā (Tibetan: སྦཱ, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, Literal meaning: Svā). The offering vajra, green. A sword and bell. The sword at the heart is marked with Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal meaning: Ha), expanded in the five places. Again, in order to hold pride. The yogi who realizes thus. From whatever time and direction. The complete Buddha will not be found. By realizing the nature of mind, one becomes a Buddha. Do not seek a Buddha elsewhere. By thoroughly combining all mandalas. All mandalas will be accomplished. Secondly, the presentation, the actual invitation, the entry of the flower of knowledge, the urging of siddhis and their absorption. First, the rays of light from the heart, all the Sugatas of the ten directions and four times. Like reflections appearing in a mirror from the Dharmakaya of intention. The wheel of the mandala of the forty-two peaceful deities manifestly dwells in the sky in front. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ)! A body that pervades and is pure like aimless space. Although inviting and requesting to come is not objectified. From the compassion of self-nature, pure Dharmakaya. Playing in the illusion of wisdom, please come. With the vajra yaksha mudra. Oṃ Vajra Samāja Hūṃ Ja. With the mudra of the second hook. Hoḥ! By the power of the profound yoga of existence, non-existence, and emptiness. Like the sky, come near from the place of samaya. The realm of the ocean of wisdom playing in various ways. Not abiding, not objectifying, arise from the sphere of the sky. The deity of the samaya sphere, completing the two great accumulations. The body of great enjoyment, accomplishing enjoyment. Vajrasattva, fortunate and glorious, you are my lord. Not deluded by means, arise from the sphere of great bliss. Various illusions of wisdom
English
The body of cessation. The place where many emanations of the noble Lord arise. Because of mastering the supreme method and wisdom, I request the Sugata to come to bliss. Oṃ ehyehi bhagavan (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Come here, Blessed One). mahākaruṇika driśya hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Great compassionate one, please look). samaya hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Pledge, please fulfill). samaya stvaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Pledge, you). jaḥ hūṃ baṃ hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Jaḥ hūṃ baṃ hoḥ). Offer incense and music. Oṃ, with the iron hook of compassion, urge the mind's commitment, and with the rope of love, also invite from the place. With iron chains, the messenger of command moves the place, the Sugata abides, and generates the joy of liberation. Thus urged, although there is no coming and going in essence, for the sake of taming the tamable, the wisdom being who goes to the mandala of commitment and the connected fire mountain abides. Thirdly, oṃ vajrasama om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Vajrasama Om). aṃ vajrasama aṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Aṃ Vajrasama Aṃ). hūṃ vajrasamaya hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Hūṃ Vajrasamaya Hūṃ). svā vajrasamaya svā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Svā Vajrasamaya Svā). hā vajrasamaya hā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Hā Vajrasamaya Hā). Thus requested, the mandala of self-nature and samadhi, body, speech, mind, qualities, and activities are made inseparable. Oṃ, King of Wisdom, body, speech, and mind, qualities and activities are wonderful, in that very equality, may I be united with the Great Seal. Oṃ vajrasamaya hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Vajrasamaya Hūṃ). oṃ vajrasamaya staṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Vajrasamaya Staṃ). oṃ vajrasamaya hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Vajrasamaya Hoḥ). Thus made inseparable, that is also made stable. On the precious lion throne, truly and definitely abide, one's own consorts, sons, and servants, all follow the aspiration of Samantabhadra, and for the benefit of the world, gods, and others, I request you to abide. On the throne of the mighty elephant, also. One's own consort, Samantabhadri. World... On the throne of the miraculous horse... One's own consort... Samantabhadra's... World... On the throne of the ten powers peacock... One's own consort... Samantabhadra's... World... On the throne of the beginningless Garuda... One's own... Samantabhadra... World... kāyavākcittatiṣṭhavajra. Fourth, the summary of the ritual of offerings is: prostrations and Samantabhadra's outer three offerings, hand gestures, dance offerings, feast offerings, union and liberation, medicine, torma, and flowers, praise of qualities, confession, and taking vows. Among these thirteen, first, the consorts such as the eye-mother emitted from one's own heart, abide at the four gates, and enter the sequence of prostrations and offerings. Passed away in the Akanishta realm, the meaning of the true Dharmakaya, although seeing as it is, does not abandon the tamable, compassionate means.
Chinese
各别详细地阐述。 向一切上师顶礼。 不分别金刚方便的智慧， 于无缘智慧母的境界中证悟。 以慈悲示现种种差别。 大金刚萨埵…… 法身如虚空般无别， 色身如彩虹般各自显现。 获得方便与智慧之胜者， 五部如来…… 美妙的身相善于度化众生， 奇妙宫殿如来之母。 以智慧方便令主尊欢喜之母， 各部之母等…… 善巧方便慈悲智慧之化身， 获得五部瑜伽成就之地者， 以大慈悲成办有情之义利， 菩萨菩萨母等…… 以慈爱、悲悯、喜悦、舍离， 摧毁烦恼邪见的怨敌们。 阎罗、阎魔等四忿怒尊， 向门守护父尊母尊顶礼。 诸法清净，本来自性成就， 行为、作用与意法皆清净， 普贤父母…… 上下四方调伏世间之主， 摧毁六种烦恼，清净六种相续。 六位薄伽梵能仁…… 无缘法身…… 圆满受用身…… 种种化身…… 不变金刚身…… 现证菩提身…… 于三界刹土中结合…… 阿底布 霍！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 帕ra底布 霍！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第二，善逝薄伽梵。 胜者是胜海智慧之， 有海无涯际之， 行海奇妙一切。 普贤供云胜妙享。 嗡 纳嘛 萨瓦 达塔嘎达 贝哟 维夏 穆凯 贝 萨瓦 达 帕 帕 昂嘎 喋 萨帕ra纳 嘿芒 嘎嘎纳 康 梭哈。 诸元素中虚空是， 五大元素之第五。 从虚空中生起欲妙， 愿欲妙供养得以成就。 嗡 巴纳 贝 贝 努 梭ra多。 底布 巴ra姆。 萨瓦 达塔嘎达 悉地 吽。 萨玛 哟 达姆。 萨瓦 玛哈 梭喀 悉地 吽。 嗡 萨瓦 达塔嘎达 嘎嘎纳 布扎 瓦吉ra 梭巴瓦 阿玛郭 杭。 第三是实物供养和，意幻供养，以及如是性之供养。 第一，总的供养和，个别的供养。 第一，听闻思维供养足
English
Separately and in detail. I prostrate to all the lamas. The wisdom of non-conceptual Vajra method, Is realized in the state of the mother of wisdom without object. With compassion, it shows various distinctions. Great Vajrasattva... Although the Dharmakaya is inseparable like the sky, The Rupakaya is clearly distinct like a rainbow. Having mastered the supreme method and wisdom, The Five Families of Sugatas... The beautiful supreme body is skilled in liberating sentient beings, The wondrous palace, the mother of the Sugatas. The mother who pleases the chief with wisdom and method, The mothers of the families, etc... The skillful method, compassion, and wisdom are the emanation bodies, Those who have attained the ground of accomplishment of the five families of yoga, With great compassion, they accomplish the benefit of beings, The Bodhisattvas and Bodhisattva mothers, etc... With love, compassion, joy, and equanimity, Destroy the enemies of distorted views of afflictions. Yama, Yamaraja, and the four wrathful ones, I prostrate to the gatekeeper father and mother. All dharmas are pure, spontaneously accomplished from the beginning, Actions, functions, and mind dharmas are all pure, Samantabhadra father and mother... The lord who subdues the world in the upper and lower four directions, Destroy the six afflictions, purify the six continuums. The six Bhagavan Thubpas... The Dharmakaya without object... The Sambhogakaya... The various Nirmanakayas... The immutable Vajra body... The manifest enlightenment body... Combine in the three realms of the field... Ati Pu Ho! (Tibetan, Devanagari, Roman transliteration, Literal meaning) Prati Pu Ho! (Tibetan, Devanagari, Roman transliteration, Literal meaning) Secondly, the Sugata Bhagavan. The Victorious One is of the victorious ocean of wisdom, Of the endless ocean of existence, The wonderful ocean of conduct, all. Samantabhadra enjoys the supreme cloud of offerings. Om nama sarva tathagatayebhyo vishva mukhe bhyah sarva tat tat pam ungate spha rana himam gagana kham svaha. Among all the elements, the sky is, The fifth of the great elements. From the sky arises desire, May the desired offering be accomplished. Om pana pe pe nu surato. Tibu para mu. Sarva tathagata siddhi hum. Samayo tam. Sarva maha sukha siddhi hum. Om sarva tathagata gagana pudza vajra svabhava atmako ham. Thirdly, there are material offerings, mental offerings, and suchness offerings. First, general offerings and specific offerings. First, listening and contemplating offering feet.
Chinese
清凉禅定波浪摇曳，禅定香气解脱鲜花绽放，智慧明灯香水戒律之海，甘露寂灭供养乐器的精华。至上师和不动金刚为主，吉祥幻化安乐的坛城中，恭敬供养则自他一切众生，愿获得八种解脱的自在。 嗡 纳嘛 萨瓦 达塔嘎达 德瓦夏 曼达拉 萨巴日瓦拉 班匝 阿让开始，夏布达 普拉底查 梭哈。各自的手印。第二是七种和，如意供品等。第一，虽然在真实意义上是清净的，为了所有众生的利益，为了清凉手和脚，祈请安住于金刚座上。 嗡 阿哈ra 阿哈ra 萨瓦 维日亚 达ra 普加 美嘎 萨姆达ra 斯帕ra纳 萨玛耶 吽。嗡 吽。香的云朵飘荡，香气缭绕，胜者的坛城用伞覆盖，从慈爱方便和智慧中，享受班匝 杜贝（藏文，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香）的供养。嗡 希 班匝 ra嘎 杜贝 吽。蓝色莲花散落，各种珍宝光芒四射，从慈悲方便和智慧中，享受班匝 布贝（藏文，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花）的供养。嗡 希 班匝 ra嘎 布贝 布。权力的手拿着灯，持有燃烧的法幢，从喜悦方便和智慧中，享受班匝 洛给（藏文，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光明）的供养。嗡 希 班匝 ra嘎 洛给 德日。檀香甘露的雨降下，降下坛城清明的明点，从平等舍方便和智慧中，享受班匝 根德（藏文，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香）的供养。嗡 希 班匝 ra嘎 根德 根。寂灭至上本性，精华美食殊胜佳肴，我以虔诚之心供养，请享用并赐予成就。 嗡 班匝 内维迪亚 阿 吽。然后还有其他的供养，乐器声音美妙悦耳，能消除众生的痛苦，愿这些云朵各自安住。那摩 然那 扎雅雅，那摩 巴嘎瓦得 班匝 萨ra等，嗡 班匝 根德 达玛 ra尼达等供养乐器。第二是，海螺色妖娆金刚眼，勇士蓝色的智慧降临，在如镜般的智慧中，享受班匝 拉色耶（藏文，梵文天城体：लासये，梵文罗马拟音：lāsye，汉语字面意思：嬉戏）的供养。嗡 班匝 拉色耶 吽。如意珍宝忿怒母，持有文殊尖锐的成就，从平等性的智慧中，班匝 玛列玛