Chinese
双手结成法生之手印，具有明了法界之相，面朝东方。二者皆以平等的跏趺坐姿安住。具有绸缎和珍宝的装饰。父母二者是法身。 庭院中有六能仁：嗡 牟尼 智利 梭哈。 东南方，断除我慢的，天之能仁，白色百施，手中持有琵琶。嗡 牟尼 吽 仲 梭哈。 北方，断除嫉妒的，非天之能仁，善于束缚的青色者，持有盔甲和短矛。嗡 牟尼 瑟隆 梭哈。 南方，断除贪欲的，人之能仁，释迦狮子，具有纯金的颜色。持有燃烧的木柴和书本。嗡 牟尼 珍 梭哈。 西北方，断除愚痴的，旁生之能仁，以狮子为座骑的黄黑色者，持有经书。嗡 牟尼 雄 梭哈。 西南方，断除吝啬的，饿鬼之能仁，口中燃烧的蓝色者，持有珍宝箱，从中生出所需之物。嗡 牟尼 耶 梭哈。 东北方，断除嗔恨的，地狱之能仁，法王，蓝色，右手持火以息灭寒冷之苦，左手持水以息灭炎热之苦。身色等这些是幻化上师，是依续部与根本续部相联的规矩。注：所有都具有顶髻，具有梵行的装束。对于利益众生没有丝毫忘记，为了利益他人安乐的象征，以站立之姿从座上起身，以六续度化众生。这些能仁是化身。 四门是：吽 亚曼达 哲札 啪。 嗡 玛哈 班杂 达热。玛哈 卓达 希瓦热 匝瓦里尼 吽 啪。 东门，断除触觉身体之识的，大降阎魔敌，以及常非母无胜母二者，身色青黑色。父亲的右手持有颅杖，母亲的右手持有铁钩。以蕴魔之座为乐。 吽 般若达 哲达 啪。 嗡 玛哈 惹那 达热 玛哈 卓达 希瓦热 匝瓦里尼 吽 啪。 南门，断除所触身体之力的，大降大力，以及断见母忿怒母二者，身色黄黑色，父亲的右手持有金刚杵，母亲的右手持有绳索。以死亡
English
With both hands in the mudra of Dharma origin, the sign of possessing knowledge of the sphere, faces looking eastward. Both are seated in equal lotus posture. Adorned with silk and jewels. These father and mother are the Dharmakaya. In the courtyard are the six Thubpas: Om Muni Trim Svaha. Southeast, purifying pride, the Thubpa of the gods, white Indra, holding a lute in his hand. Om Muni Hum Trum Svaha. North, purifying jealousy, the Thubpa of the Asuras, blue Thagzang, holding armor and a short spear. Om Muni Srum Svaha. South, purifying desire, the Thubpa of humans, Shakya Singhe, with the color of pure gold. Holding a fire stick and a book. Om Muni Brem Svaha. Northwest, purifying ignorance, the Thubpa of animals, the yellow-black Singhe Damben, holding a Dharma text. Om Muni Shum Svaha. Southwest, purifying miserliness, the Thubpa of the pretas, the blue Kha-abar-ma, holding a jewel box that produces desired things. Om Muni Ye Svaha. Northeast, purifying hatred, the Thubpa of hell beings, Dharma Raja, blue, holding fire in his right hand to cool the suffering of cold, and holding water in his left hand to cool the suffering of heat. These body colors etc. are the illusory lamas, the system of connecting the explanatory tantra with the root tantra. Note: All have ushnishas and are in the attire of celibacy. Without forgetting the benefit of beings, as a sign of benefiting others' happiness, they rise from their seats in a standing posture, liberating beings with the six tantras. These Thubpas are the Nirmanakaya. The four gatekeepers are: Hum Yamantakritra Phat. Om Maha Vajradharo. Maha Krodheshvari Jvalini Hum Phat. East gate, purifying the touch-body consciousness, the great destroyer Yamantaka, and the two mothers, the eternal and non-eternal, the invincible mother, with bodies of dark blue-black color. The father's right hand holds a skull staff. The mother's right hand holds an iron hook. Enjoying the seat of the skandha demons. Hum Prajnantakrita Phat. Om Maha Ratnadharo Maha Krodheshvari Jvalini Hum Phat. South gate, purifying the power of the touch-body, the great destroyer Mahabala, and the two mothers, the annihilation and wrathful mothers, with bodies of yellow-black color. The father's right hand holds a vajra club. The mother's right hand holds a lasso. Dying
Chinese
彼等享用魔之座垫。吽 贝玛达革扎 帕！ 嗡 玛哈贝玛 达热！玛哈革洛地 效热 匝瓦里尼 吽 帕！于西门，触觉之境清净者，大降伏者马头明王，与非我之母罗浪玛，二者身色红黑。父之右手中，莲花杖缠绕蛇，母之右手中，持铁钩。享用烦恼魔之座垫。吽 维革南达革扎 帕！嗡 玛哈革玛 达热！玛哈革洛地 效热 匝里尼 吽 帕！于北门，触知和合生清净者，大降伏者甘露漩，与非相之母独发母，二者身色绿黑。父之右手中，金刚交杵之杖，母之右手摇动金铃。享用天子魔之座垫。一切皆一面二臂三目圆睁，四獠牙紧咬，面朝外。转变之忿怒皱纹如水波般汹涌，张口卷舌，发髻竖立。身着田鼠虎三皮，蛇与颅骨为二饰。血油幻化灰烬之仪轨，涂灰三种，即尸林八饰。鳄鱼日月獠牙翅膀，金刚铠甲无铁甲等八饰，以此十六种严饰。母之左手皆持满盛鲜血之颅器。所有坛城之门房，皆于忿怒尊身所发之火焰山，五股金刚之形燃烧之境中，以大威猛之九舞，凶猛降伏魔障之众，然心未离法性。故父母彼等乃金刚不变之身。坛城宫殿之外，于多罗树林中，三十二空行母，大天大力护法七十等，及马降之虚空，六续部之三根本本尊，与中央佛塔之法轮上，持明上师如云般密集。
English
They enjoy the seat of demons. Hūṃ padmāntakṛtra phaṭ! Oṃ mahāpadma dhāro! Mahākrodhiśvarī jvālinī hūṃ phaṭ! At the west gate, the great subduer Hayagrīva, who purifies the realm of touch, and the two mothers, Rolangma, who are not self, are red and black in color. In the father's right hand, a lotus staff is entwined with snakes, and in the mother's right hand, she holds an iron hook. They enjoy the seat of the afflictive demons. Hūṃ vighnantakṛtra phaṭ! Oṃ mahākarmadhāro! Mahākrodheśvarī jālinī hūṃ phaṭ! At the north gate, the great subduer Amṛtakundalin, who purifies the arising of touch and knowledge, and the two mothers, Ekajaṭī, who are not characterized, are green and black in color. In the father's right hand, there is a vajra cross staff, and the mother's right hand rings a large golden bell. They enjoy the seat of the son of the gods. All have one face, two arms, and three eyes, glaring and biting four fangs, facing outwards. The wrathful wrinkles of transformation are turbulent like waves, mouths open and tongues curled. The hair is raised upwards. Three garments of field mouse, ox, and tiger skins. Two ornaments of snakes and skull garlands. The custom of blood, fat, illusion, and ashes. Three ash smears, namely the eight ornaments of the charnel ground. Crocodile, sun, moon, fangs, and wings. Vajra armor and ironless armor are the eight ornaments, adorned with these sixteen. All of the mother's left hands hold skull cups filled with blood. All the gatehouses of the palace are in the midst of a mountain of fire emanating from the body of the wrathful one, blazing in the form of five-pointed vajras, terrifyingly fierce with nine dances, violently subduing the hosts of demons and obstacles, yet their minds do not waver from the nature of reality. Therefore, those fathers and mothers are the vajra, unchanging body. Outside the palace, in the Tala grove, are the thirty-two ḍākinīs, the great gods, the seventy glorious protectors, and so on, and the sky of horse descent, the three root deities of the six tantra classes, and the vidyādhara lamas gathered like clouds on the Dharma wheel of the central stupa. Just as they dwell in my maṇḍala in this way, all those who wander in the ten directions of the six realms, in the realm of Dharma, are the maṇḍala of the Victorious Ones, and all the support and supported, pervaded by the illusionary net of the Dharma realm, mind itself, may it be clear that appearance and emptiness are united.
Chinese
再次为了阐明和忆念清净， 因为金刚心领悟的， 事业和行为苦行等， 不为有顶之山所动摇， 那是无动至上所说。 方便和智慧相联结的， 所有身语意显现， 以母和方便作区分， 为了种种显现故，显现胜。 诸佛所有的功德是， 众集合的自性。 如功德珍宝般生出， 故说是珍宝生。 不可衡量是语之门， 根方便的差别所致， 义表语和文字之门， 无边显现故，无边胜。 不可估量是悲心之业， 无有来去的悲心， 救护有情的事业， 名为成事作开示。 此等明王也是， 庸常五处所清净， 从中以方便而显现， 于彼灌顶而自显现， 说是国王自性。 上下二者现证的， 结合和摄持调伏风之次第， 彼等从方便而显现的， 安乐之色和感觉， 以及想和行， 清净无我安乐味， 灌顶智慧国王宣说。 因为显现和禅修及书写， 手印根本精要明点色， 白和红及黄色， 蓝和绿及次第具。 生起诸佛所有安乐， 行和从中生出的母， 一切从中生出的五者， 庸常执着清净和， 自在五王自性。 坚硬和潮湿及温暖和动摇， 虚空界何者为大， 上下从方便而显现， 境和知识无有分别且， 悲心智慧相联结的， 轮回和寂灭， 无二见乃眼之胜。 以无漏空性大慧， 生和摄及安住之故， 无边中边的如是性， 虚空之界所知何说。 共同不共同的， 业和见解烦恼和， 所知之垢无边际， 以分别作合和焚烧故， 说是白衣母。 因为事业和禅定及， 智慧悲心无间断水， 所和洗涤及满足
English
Again, for the sake of clarifying and remembering purity, Because of the Vajra heart being comprehended, The actions and conduct, asceticism, etc., Not generated by the mountain of existence, That is said to be the supreme immovable. Of the connection between skillful means and wisdom, Whatever appearances of body, speech, and mind there are, Distinguish them by means of the mother and skillful means, Because of the various appearances, the supreme maker of appearances. The qualities of all the Victorious Ones Are the very nature of the assembled hosts. Since qualities arise like precious jewels, It is said to be the source of jewels. Immeasurable is the door of speech, Due to the distinctions of the faculties of skillful means, The doors of meaning, symbols, speech, and letters, Since they appear infinitely, the supreme infinite. Incalculable is the activity of compassionate heart, With compassion that has no coming or going, Performing the deeds of protecting beings, It is taught as the accomplishment of purpose. These kings of knowledge also, Are pure in the ordinary five places, From which they are manifested by skillful means, There, having been empowered, they appear as themselves, They are spoken of as the very nature of kings. The manifest attainment of the two, above and below, The order of union, grasping, subduing, and winds, Those that are manifested from skillful means, The form and feeling of bliss, As well as perception and formation, The pure, selfless taste of bliss, The empowerment of the wisdom king is taught. Because of appearance, meditation, and writing, The colors of the mudras, root essences, and bindus, White, red, and yellow, Blue, green, and in sequential order. Generating the bliss of all the Victorious Ones, The conduct and the mother arising from it, The five that arise from all of that, The purity of ordinary attachment and, The nature of the five sovereign kings. Hardness, wetness, warmth, and movement, Whichever is greater of the space element, Above and below, manifested from skillful means, Object and knowledge are without distinction, and Compassionate heart and wisdom are connected, Saṃsāra and nirvāṇa, The non-dual view is the supreme eye. With the great mind of uncontaminated emptiness, For the sake of birth, gathering, and abiding, The suchness that is free from beginning and end, Whatever is said to be the sphere of space and knowledge. The common and uncommon, The actions and views, afflictions, and The limitless defilements of knowable objects, Because they are combined and burned by discrimination, It is said to be the white-robed mother. Because of activity, samādhi, and Wisdom, compassion, uninterrupted water, That which washes and satisfies
Chinese
因此，水被说成是玛玛吉。因为思虑和方便等，以及禅定的方便和风，在没有行进的净土中，救度者被说成是救度母。心髓是智慧的自生，因为是众生的所依处和遍及之处。菩提心的自性，被称为地之精髓。自生精髓菩提心，如虚空般不可思议，超越了边际、中心和诽谤，那就是虚空的精髓。因为无限的慈悲，直到众生渡过河流，不生且观照，观世音自在莲花之主。以无分别的金刚，摧毁边际的自我想象和相，是金刚手。共同和特殊的，四种秘密的知识形式。共同的境和特殊的，从方便和智慧的关联中，显现为象征、思虑和禅修的四位天女。菩提心和喜乐，以及方便的喜乐所带来的妩媚，这位天女被称为妩媚女。解脱和未解脱轮回的，内外声音的种种差别，像回声一样宣说，因为没有阻碍，所以是念珠。以及所显示的满足的体性，以及具有香味的特殊性，音声自身满足且心生喜悦，那就是金刚吉尔蒂玛。以味道遍布且具有舞蹈的变换，四大喜乐的舞蹈，如遍布、美丽和满足一般，不住留而解脱的舞女。装饰和贪恋的声音等，以及心中的念珠和喜乐的舞蹈，是四位天女的自性。未证悟的无边众生，以自性的慈悲行事，完全利益和救护，这被称为慈氏。证悟和习惯达到极致的特殊性，业和烦恼的次第，消除这些的是除盖障。方便和智慧的处所和思虑，因为不取卵而不住留，内外器情世间的一切，因为没有分别，所以是普贤。将自我和他者执着的一切，是无漏的智慧。通过运用见解的网，是无漏智慧文殊的身。根、文字和明点具备，处所、思虑和禅修的，为了显现而宣说。四时次第为二和八，那二者是喜悦和欢快。