English
Oṃ, the seed syllable A of the basis of abiding dissolves into all the letters, becoming clear and blazing, and again emits countless rays of light. These two pervade the sky and are gathered into one, also being three. Note: Invoking the lineage of the speech of the noble ones, blessings are gathered, and the obscurations of ordinary speech of sentient beings are purified. Again, it dissolves into the assembled letters and is completely transformed. Secondly, in the center are the vajra and bell; in the east of the spokes are the wheel and bell; in the south are the jewel and bell; in the west are the lotus and bell; in the north are the sword and bell. In the corner projections, in the east are the sprout of the jewel and the mirror; in the south are the sword and the rosary of jewels; in the west are the white lotus and the lute; in the north are the vajra and the dancing hand. In the four corners, in the southeast are the nāga tree and the incense burner; in the southwest are the Dharma wheel and the garland of flowers; in the northwest are the sheaf of jewels and the butter lamp; in the northeast are the utpala and the perfume water. In the courtyard, in the east is the five-pointed white vajra; in the west is the blue Dharma source; in the southeast is the lute; in the north is the armor; in the south are the water pot and the begging bowl; in the northwest is the scripture; in the southwest is the jewel box; in the northeast are fire and water. At the east gate are the skull staff and the iron hook; at the south gate are the vajra staff and the lasso; at the west gate are the lotus staff and the iron chain; at the north gate are the cross staff and the bell. From these objects, countless rays of light emanate, pervading the sky, invoking the lineage of the mind of the Sugatas, blessings are gathered, and the obscurations of the ordinary mind of sentient beings are purified. Again, it dissolves into the hand implements and is completely transformed. Thirdly, the five families are the seats of the Buddhas of Action Vajra; the six Thubpas are the seats of the Bodhisattvas and Bodhisattva Mothers; the Wrathful Kings are the seats of the Gatekeepers and Gatekeeper Mothers. Thus, they are generated in sequence. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vajra Dhṛk (藏文：བཛྲ་དྷྲིཀ，梵文天城体：वज्र धृक，梵文罗马拟音：vajra dhṛk，汉语字面意思：金刚持). Mūṃ (藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：姆) Dhātvīśvarīti (藏文：དྷ་ཏྭི་ཤྭ་རི་ཏི，梵文天城体：धात्वीश्वरीति，梵文罗马拟音：dhātvīśvarīti，汉语字面意思：界自在母). The mind itself, the vajra bell, etc., transform into subtle bodies, and as they abide, countless rays of light emanate. Pervading the sky, invoking the lineage of the body of the Sugatas, blessings are gathered, and the obscurations of the ordinary body of sentient beings are purified. Countless subtle bodies are emanated and gathered. On the central seat, oneself transforms into the Bhagavan, the glorious Mind Illusion Net, Vajrasattva, the Great Bliss, the Immovable Body, which is the manifestation.
Chinese
地界的蕴和嗔恨无余清净，作为从法界体性智产生的标志，身色深蓝，如靛蓝宝石与天空相融。三面六臂。右面白，左面红，中间与身色相同，头顶黑色发髻高耸，饰有珍宝顶饰。六臂中的前两臂交叉持金刚杵和铃，拥抱明妃。右边中间的手持法轮，最下面的手持珍宝。左边中间的手持莲花，最下面的手持宝剑，这些手印上燃烧着智慧之火。外内以三十二相和八十随好庄严。双足并拢以跏趺坐姿安住，其间明妃显现为空性，完全清净，金刚界自在母，蓝色。一面二臂，右手拥抱本尊，左手持金刚铃。以禁行跏趺坐相拥抱。 嗡 哲纳哲嘎 (藏文：ཨཱོཾ་ཛི་ན་ཛིཀ 梵文天城体：ओम् जिन जिक，梵文罗马拟音：oṃ jina jik，汉语字面意思：嗡，胜利者，胜利者！) 朗 代夏ra德 (藏文：ལཱྃ་དཱཻ་ཥ་ར་ཏི 梵文天城体：लां दैष रति，梵文罗马拟音：lāṃ daiṣa rati，汉语字面意思：朗，忿怒，喜！)。 法轮之轮辐的东方，色蕴和愚痴无余清净，作为从如镜智产生的标志，如来佛毗卢遮那，身色如月般洁白。白、蓝、红三面六臂，前两臂以法轮和铃拥抱明妃。右手持金刚杵和珍宝，左手持莲花和宝剑。明妃坚固地界清净，佛眼佛母白色，右手拥抱本尊，左手持法轮之铃。 斯瓦 然那 德热嘎 (藏文：སྭཱ་རཏྣ་དྷྲིཀ྄ 梵文天城体：स्वा रत्न धृक्，梵文罗马拟音：svā ratna dhṛk，汉语字面意思：斯瓦，珍宝，持有者！) 芒 摩哈ra德 (藏文：མཱྃ་མོ་ཧ་ར་ཏི 梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，汉语字面意思：芒，愚痴，喜！)。 南方，受蕴和慢心清净为空性，作为从平等性智产生的标志，如来佛宝生佛，身色如纯金。黄、蓝、红三面六臂，前两臂以珍宝和铃拥抱明妃。右手持金刚杵和法轮，左手持莲花和宝剑。明妃柔软水界清净，嘛嘛嘎佛母黄色，右手拥抱本尊，左手持珍宝之铃。 嗡 阿若勒嘎 (藏文：ཨཱོཾ་ཨཱ་རོ་ལིཀ྄ 梵文天城体：ओम् आरोलिक，梵文罗马拟音：oṃ ārolik，汉语字面意思：嗡，升起，看！) بیا姆ra嘎ra德 (藏文：པྱཱཾ་རཱ་ག་ར་ཏི 梵文天城体：प्यां राग रति，梵文罗马拟音：pyāṃ rāga rati，汉语字面意思：比亚姆，贪欲，喜！)。 西方，想蕴和贪欲清净为乐空，作为从妙观察智产生的标志，如来佛阿弥陀佛，如红莲花般红色。红、白、蓝三面六臂，前两臂以莲花和铃拥抱明妃。右手持金刚杵
English
The aggregate of earth and hatred are purified without remainder, as a sign of arising from the wisdom of the Dharmadhatu, the body color is dark blue, like a mixture of indigo and the sky. Three faces and six arms. The right face is white, the left face is red, the middle face is the same as the body color, the black hair is piled up on the head, adorned with a jewel topknot. The first two of the six arms cross the vajra and bell, embracing the consort. The middle right hand holds a wheel. The lowest holds a jewel. The middle left hand holds a lotus. The lowest holds a sword, and the fire of wisdom blazes on those mudras. Outwardly and inwardly adorned with the thirty-two major marks and eighty minor marks. In the middle of sitting in the equal-legged posture, the consort appears as emptiness, completely pure, Vajradhatvishvari, blue. One face and two arms, the right hand embraces the father, and the left hand holds a vajra bell. Embracing in a vow of asceticism in a cross-legged posture. Om Jina Jik (藏文：ཨཱོཾ་ཛི་ན་ཛིཀ 梵文天城体：ओम् जिन जिक，梵文罗马拟音：oṃ jina jik，汉语字面意思：Om, Victorious, Victorious!) Lam Daisha Rati (藏文：ལཱྃ་དཱཻ་ཥ་ར་ཏི 梵文天城体：लां दैष रति，梵文罗马拟音：lāṃ daiṣa rati，汉语字面意思：Lam, Wrath, Delight!). In the east of the spokes of the wheel, the aggregate of form and ignorance are purified without remainder, as a sign of arising from mirror-like wisdom, the Tathagata Vairochana, the body color is as white as the moon. White, blue, and red three faces and six arms, the first two arms embrace the consort with a wheel and bell. The right hand holds a vajra jewel. The left hand holds a lotus and a sword. The consort is the pure solid earth element, Lochana, white, the right hand embraces the father and the left hand holds the wheel bell. Sva Ratna Dhrik (藏文：སྭཱ་རཏྣ་དྷྲིཀ྄ 梵文天城体：स्वा रत्न धृक्，梵文罗马拟音：svā ratna dhṛk，汉语字面意思：Sva, Jewel, Holder!) Mam Moha Rati (藏文：མཱྃ་མོ་ཧ་ར་ཏི 梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，汉语字面意思：Mam, Ignorance, Delight!). In the south, the aggregate of feeling and pride are purified into clarity and emptiness, as a sign of arising from the wisdom of equality, the Tathagata Ratnasambhava, the color of refined gold. Yellow, blue, and red three faces and six arms, the first two arms embrace the consort with a jewel and bell. The right hand holds a vajra wheel. The left hand holds a lotus and a sword. The consort is the pure soft water element, Mamaki, yellow, the right hand embraces the father and the left hand holds the jewel bell. Om Arolik (藏文：ཨཱོཾ་ཨཱ་རོ་ལིཀ྄ 梵文天城体：ओम् आरोलिक，梵文罗马拟音：oṃ ārolik，汉语字面意思：Om, Arise, See!) Pyam Raga Rati (藏文：པྱཱཾ་རཱ་ག་ར་ཏི 梵文天城体：प्यां राग रति，梵文罗马拟音：pyāṃ rāga rati，汉语字面意思：Pyam, Desire, Delight!). In the west, the aggregate of perception and desire are purified into bliss and emptiness, as a sign of arising from discriminating wisdom, the Tathagata Amitabha, red like a red lotus. Red, white, and blue three faces and six arms, the first two arms embrace the consort with a lotus and bell. The right hand holds a vajra.
Chinese
轮。左手拿着珍贵的剑。明妃温暖，火界清净，身穿红白衣服，右手拥抱本尊，左手拿着莲花铃。哈（藏文，梵文天城体，ha，汉语字面意思），般若（藏文，梵文天城体，prajñā，梵文罗马拟音，prajñā，汉语字面意思）。当（藏文，梵文天城体，tam，汉语字面意思），金刚喜（藏文，梵文天城体，vajra-rati，梵文罗马拟音，vajra-rati，汉语字面意思）于北方。行蕴和嫉妒自然解脱而清净，作为从成所作智产生的标志。如来不空成就佛，如翡翠般碧绿。绿白红三面六臂，前两只手以剑和铃拥抱明妃。右手金刚轮，左手拿着珍贵的莲花。明妃摇曳，风界清净，誓言度母绿度母，右手拥抱本尊。左手拿着剑铃。善逝与所有妃嫔眷属。乌黑油亮的头发高耸，用珍宝发饰点缀。结合幻化的喜乐青春正盛。是所有美貌中最出色的。内外征相之花结出妙相之果。左右耳廓装饰着美丽的乌 উৎপལ་花。珍宝头饰。耳环、手镯、脚镯、臂钏。项链。瑟莫朵。项坠等八种珍宝饰品。以及天物的白色丝绸，饰有金色天鹅图案的上衣。粗布下裙。各种颜色的头巾。饰有刺绣的舞裙袖子等五种丝绸服饰覆盖全身。柔软纤细，婀娜多姿。清晰闪耀，丰满厚重，光彩夺目，以九种寂静的姿态而庄严。这些本尊和明妃是圆满报身，在具有六种颜色，闪耀着六十亿光芒的境界中，本尊们与空乐无二的智慧平等，明妃们则以禁行跏趺坐姿安住。本尊和明妃交合是法界与智慧无二无别的象征。本尊们看着明妃，是因为五大显现为法界。明妃们看着本尊，是因为五蕴显现为五智。༈。在隆起处有四种内心的想法：虽然比玛拉在肋骨处做了注释，但莲花生大师之后，将它放在隆起处是吉祥的善逝的传统。注释。兴（藏文，梵文天城体，hrih，汉语字面意思） 狮子王（藏文，梵文天城体，simha-rājāya，梵文罗马拟音，simha-rājāya，汉语字面意思）。 吽（藏文，梵文天城体，hūm，汉语字面意思） 啦色萨玛斯当（藏文，梵文天城体，lāsye-samastaṃ，梵文罗马拟音，lāsye-samastaṃ，汉语字面意思）。东方所见之眼识完全清净，与伟大的菩提地藏王菩萨和。境相清净的明妃
English
Wheel. Holding a precious sword in the left hand. The consort is warm, the fire element is pure, wearing white and red clothes, the right hand embraces the Yab, and the left hand holds a lotus bell. Hā (Tibetan, Devanagari, ha, literal meaning in Chinese), Prajñā (Tibetan, Devanagari, prajñā, Romanized Sanskrit, prajñā, literal meaning in Chinese). Tam (Tibetan, Devanagari, tam, literal meaning in Chinese), Vajra-rati (Tibetan, Devanagari, vajra-rati, Romanized Sanskrit, vajra-rati, literal meaning in Chinese) in the north. The aggregate of formation and jealousy are self-liberated and purified, as a sign arising from the wisdom of accomplishing activities. Tathagata Amoghasiddhi, as green as emerald. The three faces and six arms of green, white, and red, the first two hands embrace the consort with a sword and a bell. The right hand holds a vajra wheel, and the left hand holds a precious lotus. The consort sways, the wind element is pure, the Samaya Tara, green, the right hand embraces the Yab. The left hand holds a sword bell. The Sugata and all the consorts and retinues. The black and shiny hair is towering, adorned with precious hairpins. The youth of the bliss of illusory union is flourishing. Being the most outstanding of all beauties. The flowers of inner and outer signs bear the fruit of auspicious marks. The left and right earlobes are adorned with beautiful utpala flowers. Precious headdress. Earrings, bracelets, anklets, armlets. Necklace. Semoto. Pendants and other eight precious ornaments. And the white silk of divine substance, the upper garment with golden swan patterns. Coarse cloth lower skirt. Headscarves of various colors. Sleeves of embroidered dance skirts, etc., covered with five silk garments. Soft and slender, graceful and charming. Clear and shining, full and thick, radiant, adorned with nine peaceful postures. These Yabs and Yums are the Sambhogakaya, in the realm with six colors, shining with sixty billion rays of light, the Yabs are equal to the wisdom of non-duality of bliss and emptiness, and the Yums abide in the posture of asceticism. The union of Yab and Yum is a symbol of the inseparability of Dharmadhatu and wisdom. The Yabs look at the Yums because the five elements manifest as Dharmadhatu. The Yums look at the Yabs because the five aggregates manifest as the five wisdoms. ༈. On the bulge, there are four inner thoughts: Although Vimala made annotations on the ribs, after Padmasambhava, it is the tradition of the auspicious Sugata to place it on the bulge. Annotation. Hrih (Tibetan, Devanagari, hrih, literal meaning in Chinese) Lion King (Tibetan, Devanagari, simha-rājāya, Romanized Sanskrit, simha-rājāya, literal meaning in Chinese). Hūm (Tibetan, Devanagari, hūm, literal meaning in Chinese) Lāsye-samastaṃ (Tibetan, Devanagari, lāsye-samastaṃ, Romanized Sanskrit, lāsye-samastaṃ, literal meaning in Chinese). The eye consciousness seen in the east is completely pure, with the great Bodhi Ksitigarbha and. The consort with pure realm.