Chinese
心性乃，一切法之根本。 心性即文字之自性，文字如意宝云。 文字殊胜当修习。阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），从极稳固之白色阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中，散发极细微之阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）等。 充满十方而显明，收摄亦稳固无增减。 由此名句皆明亮，散发收摄亦如是。 此乃金刚成就之，稳固生起智慧之因。 显空不二之悲心中，白色阿字为根本安住，显明稳固生一起。阿 斯帕ra 纳 帕特（藏文：ཨ་སྥ་ར་ཎ་ཕཊ，梵文天城体：，梵文罗马拟音：aspharaṇa phaṭ，汉语字面意思：阿 散发 啪特）。由此散发至虚空无边际。桑 哈ra 纳 吽（藏文：སྃ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：saṃ haraṇa hūṃ，汉语字面意思：桑 收摄 吽）。彼一切亦融入根本之阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），成为无增减之菩提心之体性而稳固。第二，生起之神变，灌顶之神变，加持之神变，供养之神变。第一，所依为宫殿，能依为本尊显明。第一，不二智慧之自性白色阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中，埃 扬 邦 朗 桑 然等生起。光芒散发与收摄，消除五大之分别念，清净为五母之虚空界。埃（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）中，法生处三角形蓝色，广阔如虚空般无边无际之中央。扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中，风之坛城坚硬，颜色如烟，形状半月，以旗幡摇曳为标志之上。邦（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）中，水之坛城白色圆形，以宝瓶庄严。其上朗（藏文：ལྃ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）中，黄金之坛城四方形黄色，以金刚和宝瓶装饰之上。桑（藏文：སུྃ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：桑）中，山王须弥山，各种珍宝光彩夺目，形状四方，口和宽度相等之上。然（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然）中，外围一切处，智慧之五火燃烧之中央。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色黑色和各种金刚所生之坚固金刚帐篷，守护之轮，金刚地基，燃烧之围墙等显明。嗡 班匝 ra 恰 ra 恰 吽 仲（藏文：ༀ་བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ་བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra rakṣa rakṣa hūṃ bhrūṃ，汉语字面意思：嗡 班匝 保护 保护 吽 仲）。其中，从因之阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生起仲（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）。光芒散发收摄，消除平凡处之执着，成为清净刹土。仲 贝夏 贝秀提（藏文：བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྷེ，梵文天城体：，梵文罗马拟音：bhrūṃ viśva viśuddhe，汉语字面意思：仲 彻底地 完全清净）。仲（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）完全转变，从法界自性智慧，各种珍宝燃烧，大解脱之宫殿
English
Mind itself is the root of all dharmas. Mind itself is the nature of letters, letters are like wish-fulfilling jewel clouds. The supreme letter should be meditated upon. A (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), from the extremely stable white A (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), emanate extremely subtle A's (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A). Having become clear, filling the ten directions, even when gathered, it is stable without increase or decrease. From that, all names and phrases are clear and radiant, emanating and gathering are also the same. This is the cause of the stable arising of Vajra accomplishment wisdom. From the compassion of non-duality of appearance and emptiness, the white letter A is the root, residing clearly and stably, one arises. A Sparaṇa Phat (Tibetan: ཨ་སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: aspharaṇa phaṭ, Literal Chinese meaning: A Spreading Phat). From that, it spreads to the endless expanse of the sky. Sam Haraṇa Hum (Tibetan: སྃ་ཧ་ར་ཎ་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: saṃ haraṇa hūṃ, Literal Chinese meaning: Sam Gathering Hum). All of that also dissolves into the root A (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), becoming stable as the characteristic of the Bodhicitta without increase or decrease. Secondly, the miracle of generation, the miracle of empowerment, the miracle of blessing, the miracle of offering. First, the support is the palace, and the supported is the deity appearing clearly. First, from the essence of non-dual wisdom, the white A (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), E Yam Bam Lam Sum Ram arise. By emanating and gathering light rays, the conceptualizations of the five elements are cleared, purified into the space of the five mothers. From E (Tibetan: ཨེ་, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Literal Chinese meaning: E), the source of Dharma, a triangular blue, vast and boundless like the sky, in the center. From Yam (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Yam), the wind mandala is solid and hard, the color is smoky, the shape is crescent, marked by banners waving on top. From Bam (Tibetan: བྃ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Bam), the water mandala is white and round, adorned with vases. On top of that, from Lam (Tibetan: ལྃ, Sanskrit Devanagari: लं, Sanskrit Romanization: laṃ, Literal Chinese meaning: Lam), the golden mandala is square and yellow, adorned with vajras and vases on top. From Sum (Tibetan: སུྃ, Sanskrit Devanagari: सुं, Sanskrit Romanization: suṃ, Literal Chinese meaning: Sum), the king of mountains, Mount Meru, various jewels are radiant, the shape is square, the mouth and width are equal on top. From Ram (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Ram), all around the outside, the five flames of wisdom fire are blazing in the center. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) dark blue and various vajras born from, the solid and stable vajra tent, the wheel of protection, the vajra ground, the burning fence, etc., become clear. Om Vajra Raksha Raksha Hum Bhrum (Tibetan: ༀ་བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ་བྷྲཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra rakṣa rakṣa hūṃ bhrūṃ, Literal Chinese meaning: Om Vajra Protect Protect Hum Bhrum). Inside that, from the cause A (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Bhrum) arises. Emanating and gathering light rays, eliminating the clinging to ordinary places, it becomes a pure land. Bhrum Vishva Vishuddhe (Tibetan: བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྷེ, Sanskrit Devanagari:, Sanskrit Romanization: bhrūṃ viśva viśuddhe, Literal Chinese meaning: Bhrum Completely Completely Pure). Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Bhrum) is completely transformed, from the Dharma realm's self-nature wisdom, various jewels are blazing, the palace of great liberation.
Chinese
四方四门的殿堂，在无法丈量的广阔空间内，由青、白、黄、红、绿五色层叠的墙壁构成。东面白色墙壁上是法轮，南面黄色墙壁上是如意宝，西面红色墙壁上是莲花，北面绿色墙壁上是宝剑，上方青黑色墙壁上装饰着金刚杵。六道众生的心间，充满着无尽的智慧光芒。其上，悬挂着金色瓦片的屋檐，屋檐下悬挂着扭曲的珠串。由镶嵌着珍宝的华丽栋梁压着二十八根短柱，柱头之间悬挂着幻化的珍珠网，半网，铃铛和大铃铛摇曳作响。从那里，月亮和巨大的拂尘扇动着凉风。鸟翼上镶嵌着白色宝石的流苏。上方，莲花座上环绕着水晶佛塔形状的箭楼，四个角上装饰着伞盖、幢幡和八个胜幢，金刚杵幡以天物的衣物装饰，鲜艳夺目，飘扬不定。太阳、半月和自生的星窗闪耀，由方位度母守护。墙壁外侧，环绕着四方形的红色如意布，在天空网的缝隙和边缘上，持有各种颜色的形象金刚杵等咒物，供奉着各种供品，如云般密集地供养和演奏着各种乐器，献给世尊。四扇门前的四方形台阶上，立着四根支撑宝瓶的柱子，柱子支撑着明亮的马道，马道上装饰着金刚杵的栏杆。马腿是莲花和珍宝的组合，以自然生成的方式装饰着花边，悬挂着流苏和各种鹫头图案。共有八层布幔，胜幢、幢幡、飞幡、拂尘和铃铛摇曳生姿，顶端伞盖和莲花之间装饰着法轮，左右两侧是雌雄双鹿。还有牛、狮子、天鹅、鹿，以及小童、龙子、鳄鱼和鹏鸟。门廊装饰着九种装饰，有八级台阶。左右两侧是三十二位空行母的住所，三十二棵棕榈树，每侧八棵，用金色的网连接，悬挂着金色的铃铛，数量与此相同。
English
A four-sided, four-doored mansion, within an immeasurable expanse, consists of five layers of walls in blue, white, yellow, red, and green. On the eastern white wall is a wheel. On the southern yellow wall is a wish-fulfilling jewel. On the western red wall is a lotus. On the northern green wall is a sword. Above, the dark blue wall is adorned with a vajra. The minds of the six types of beings are filled with boundless rays of wisdom light. Above it, the eaves of golden tiles hang, and below the eaves hang twisted strings of pearls. Twenty-eight short pillars, pressed down by ornate beams inlaid with jewels, suspend nets of illusory pearls from their capitals, along with half-nets, bells, and great bells that chime. From there, the moon and great yak-tail fans stir cool breezes. From the bird-wing eaves hang white jewel tassels. Above, on a lotus seat surrounded by crystal stupa-shaped arrow parapets, the four corners are adorned with umbrellas, banners, and eight victory banners. Vajra banners, adorned with the garments of celestial beings, flutter vividly. The sun, crescent moon, and self-arising star windows shimmer, guarded by the directional Taras. Outside the walls, square red cloths of desire encircle the entire structure. In the gaps and edges of the sky-nets, various colored forms of vajras and other mantra objects are held, offering various offerings, and various musical instruments are played like clouds, offered to the Bhagavan. On the square platforms in front of the four doors stand four pillars supporting vases, which support a clear horse-landing adorned with vajra railings. The horse legs are a combination of lotuses and jewels, adorned with naturally formed lace, hanging tassels, and various garuda heads. There are eight layers of cloth banners, victory banners, banners, flying banners, yak-tail fans, and bells that sway beautifully. At the top, between the umbrella and the lotus, is a dharma wheel with a male and female deer on either side. There are also cows, lions, swans, deer, and small boys, dragon children, crocodiles, and garudas. The porch is adorned with nine ornaments and has eight steps. On the left and right sides are the abodes of the thirty-two dakinis, thirty-two tala trees, eight on each side, connected by golden nets, and hung with golden bells, the same in number.
Chinese
思维树上的曼陀罗花盛开，吉祥之地传来法音，化现的鸟鸣悦耳动听。金铃摇曳，中间有七宝山，云间有供养天女舞蹈。八功德具足的甘露浴池，蓝色莲花苑，白色花朵的岛屿上，有虔诚者听法的处所，七宝和吉祥物等，充满欲妙的云彩的宫殿四角，门和门框外侧有半月金刚宝珠闪耀。又，所有宫殿内，四方形的回廊环绕，四角装饰着突出的城堡，中央是金刚链，内有黄色四辐轮，蓝色辐条的圆形中心是深蓝色。无上之标志依次是金刚杵交替排列，依靠三尖金刚杵的圆环。东方是轮，南方是宝，西方是莲花，北方是剑装饰的八根柱子（两两成对）支撑，金刚四梁以千眼图纹装饰，精美覆盖，所有柱饰和柱帽都由闪耀的珍宝制成。二十八根珍宝横梁，四方各四根，四角各三根。连接二十八根横梁短柱。此外，五层楼阁的宫殿顶部，如佛陀的顶髻般圆润盘旋，是法身宫殿，装饰着佛塔宝瓶、法轮、伞盖、网格、日月金刚宝珠顶。是密严刹土自显清净的密集排列。显现而自性不成立，安乐而无有遮蔽地显现。无量之智慧法轮回之座的中心，是圆满佛陀的殊胜宫殿。宫殿中央是愿望成就之座，四种无畏之相是狮子。四辐的东方是具足十力的大象，南方是神变四足，西方是具足十自在的孔雀，北方是四种事业的迦楼罗，由八个一组抬起的珍宝宝座，有七眼
English
The Mandarava flowers on the thought tree are in full bloom, auspicious land sounds the Dharma, and the manifested birds sing sweetly. Golden bells jingle, and in between are mountains of seven jewels, and offering goddesses dance in the clouds. Nectar bathing pools with eight qualities, blue lotus gardens, and islands of white flowers, are places where the faithful listen to the Dharma, with seven jewels and auspicious substances, etc., the four corners of the palace filled with clouds of desirable qualities, and the doors and door frames are adorned with crescent vajra jewels shining on the outer boundaries. Furthermore, in all the immeasurable mansions, the square corridors are surrounded on all sides, and the four corners are decorated with protruding castles, in the center of which is a vajra chain, inside of which is a yellow four-spoked wheel, with a round dark blue center with blue spoke marks. The supreme symbols are alternately arranged with vajra scepters, relying on the circular ring of the three-pointed vajra. The east is the wheel, the south is the jewel, the west is the lotus, and the north is the sword-decorated eight pillars (two pairs each) supporting the four vajra beams decorated with a thousand-eyed pattern, beautifully covered, and all the pillar decorations and pillar caps are made of shining jewels. Twenty-eight jewel crossbeams, four on each side, and three on each of the four corners. Connecting twenty-eight short crossbeam pillars. In addition, the top of the five-story pavilion, swirling round like the Buddha's crown, is the Dharmakaya palace, adorned with stupa vases, Dharma wheels, parasols, nets, suns, moons, and vajra jewel tops. It is the dense arrangement of the self-manifest pure Akanishta field. Appearances are not established by their own nature, and bliss appears without obscuration. In the center of the seat of the immeasurable wisdom Dharma wheel is the excellent palace of the perfect Buddha. In the center of the palace is the wish-fulfilling seat, and the four fearless symbols are lions. To the east of the four spokes is the elephant with ten powers, to the south are the four miraculous legs, to the west is the peacock with ten freedoms, and to the north is the Garuda with four activities, a jewel throne lifted by groups of eight, with seven eyes