English
Sa! I beseech that I have become stained by faults of degeneration and defilement. All obstacles of this life and obscurations of duration, I confess and disclose with a mind of great remorse. With loving compassion, please consider me. Establish me in the indivisible, unchanging sphere. Abiding in a state of non-objectification and equanimity, please grant the initiation of the meaning of indivisibility. In the ultimate, indivisible, beyond elaboration, no conceptualization should be fixated upon. However, due to the power of conventional illusion, if there are faults, I beseech forgiveness with great remorse. I confess and disclose, assembly of oath-bound fierce ones. I regret, I am remorseful. I purify, I cleanse. If there are faults, I do not conceal, I beseech forgiveness. Please accept forgiveness and grant initiation. Recite the Hundred Syllable Mantra, thinking that decay and degeneration are purified as being without inherent existence. Secondly, while holding the mudra of the single-pointed vajra in your heart, I beseech the deities of the guru mandala to consider me. Supreme, not abandoned, I honor the guru. Mantra and mudra, not interrupted. Loving those who enter the correct path. Not speaking for the sake of secret matters. Great is ignorance, attachment, and hatred. Pride and jealousy are not abandoned. White offering, red offering, fragrant meat are abundant. Pure vessels and essence are not discarded. Om. How are you, Sugata? May I become just like that. Conduct that is wondrous and inconceivable, I practice for the benefit of beings. The supreme and sacred Bodhicitta and These mudras of body, speech, and mind, Even for the sake of life, I will not abandon. Vajra King, please bless. In this degenerate world of the final age, I will accomplish the difficult deeds of the Buddha. I will practice the difficult practices of Bodhi. In this Vajrayogini mandala, May our aspirations be fulfilled. Thus, three times. Tenth, blessing one's own lineage, and blessing the offering substances. The first is the descent of wisdom: Hum! The time of the noble, compassionate one has arrived. Especially showing... Descending great blessings... Bestowing great empowerment... Om! Bhagavan, bestower of great power, Great empowerment... Bestowing supreme accomplishment... In this secret, supreme mandala, May there be the fruit of karma. Om Ah Hum Samaya Tvam. Samaya Ho. Thus, urged by incense and the music of blessing. Hum Hum Hum! Of the root lineage
Chinese
至尊上师，坛城之本尊，身语意之手印，如从密严刹土降下甘霖般降临，开启心间之门，悄然融入，于此明空无执之状态中，尽力安住。 第二，共同与不共二者。首先是清净。从自己心间放出三个字，触及供品。让(藏文)，匝拉让(梵文天城体，jvala ram，燃烧 让)。扬(藏文)，萨帕拉纳 帕特(梵文天城体，sampharana phat，充满 帕特)。康(藏文)，比秀达 吽(梵文天城体，vishuddhe hum，完全清净 吽)。所有不净全部焚烧、抛弃、洗净。桑(藏文)，哈纳纳 吽(梵文天城体，sam hanana hum，完全摧毁 吽)。融入心间，化为空性。于空性之中，金刚甘露幻化网，五种智慧之自性，白色、深蓝、蓝色、黄色、红色、绿色，以形色庄严。明妃圣众，供养天女等，手持甘露之器、沐浴室、焚香、如意宝花等，汇集轮涅之精华，具有禅定无量变化之威德，行境普贤，如虚空藏之大云，上师与薄伽梵遍照王等，令坛城之轮欢喜，愿生起如海之喜乐。各自结手印。嗡 班杂 阿让 阿 吽，如是。巴当，从布贝至根德连接。剩余以虚空藏之咒印加持。 第二，不共之药物、酒、朵玛加持。首先是，让 扬 康(藏文)。于空性之中，从自己心间发出 吽(藏文)。如无垢之珍珠般洁白。内为宽广之颅器，外为五宝所成之四方四门带马蹬之宫殿。以四线所绘，具有九种圆满，中央日轮之上，白菩提心上，吽 穆(藏文)。东方月轮之上，黄粪便上，嗡 朗(藏文)。南方八瓣莲花之上，蓝人肉上，梭 芒(藏文)。西方八瓣莲花之上，红血上，阿 邦(藏文)。北方三角形之上，黄胆汁上，哈 荡(藏文)。从彼等放出光芒，汇集轮涅之精华而融入。金刚轮宝，莲花十字燃烧，各自部之铃，摄放作金刚三。中央金刚萨埵父母白，东方毗卢遮那父母黄，南方宝生父母蓝，西方无量光父母红，
English
O Lama, may the deities of the mandala, the mudras of body, speech, and mind, descend like a rain from Akanishta, open the door of my heart, and dissolve subtly, remaining as much as possible in the state of clarity and emptiness, free from grasping. Secondly, there are two: common and uncommon. First, purification. From my heart, emanate three syllables, touching the offerings. RAM JVALA RAM (藏文，梵文天城体，jvala ram，burning Ram). YAM SAMPHARANA PHAT (藏文，梵文天城体，sampharana phat，filling Phat). KHAM VISHUDDHE HUM (藏文，梵文天城体，vishuddhe hum，completely pure Hum). All impurities are burned, discarded, and washed away. SAM HANANA HUM (藏文，梵文天城体，sam hanana hum，completely destroy Hum). Dissolve into the heart and become emptiness. From the state of emptiness, Vajra Bliss, the net of illusion, the five wisdoms' own forms, white, dark blue, blue, yellow, red, and green, adorned with forms. The noble consorts, offering goddesses, etc., holding vessels of nectar, bathhouses, incense, wish-fulfilling flowers, etc., gathering all the essence of samsara and nirvana, possessing the glory of infinite transformations of samadhi, the realm of Samantabhadra, like a great cloud of the treasury of space. May the Lama and the Bhagavan Vairochana, the King of Knowledge, etc., delight the wheel of the mandala, and may an ocean of joy arise. With their respective mudras. OM VAJRA ARGHAM AH HUM, likewise. Patyam, connect from Pushpe to Gandhe. The remainder is blessed with the mantra and mudra of the treasury of space. Secondly, blessing the uncommon medicine, alcohol, and torma. First, RAM YAM KHAM (藏文). From the state of emptiness, from my heart, comes BHUM (藏文). Like a flawless pearl, white. Inside, a wide and vast skull cup, outside, a square mansion made of five precious jewels with four doors and horse stairs. Drawn with four lines, possessing nine perfections, in the center, on a sun disc, a white bodhichitta with HUM MUM (藏文). In the east, on a moon disc, yellow excrement with OM LAM (藏文). In the south, on an eight-sided jewel, blue human flesh with SVA MAM (藏文). In the west, on an eight-petaled lotus, red blood with AH BAM (藏文). In the north, on a triangular E, yellow bile with HA TAM (藏文). From these, light radiates, gathering the essence of samsara and nirvana and dissolving it. Vajra wheel jewel, lotus cross burning, and the bell of their respective families. Gathering and dispersing, making the three vajras. In the center, Vajrasattva yab-yum white, in the east, Vairochana yab-yum yellow, in the south, Ratnasambhava yab-yum blue, in the west, Amitabha yab-yum red,
Chinese
令诸神欢喜。卡确月金刚道次第，成就马头金刚安住。二是，让扬康。从空性中，由勃隆(藏文：བྷྲཱུྃ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆)中，在具足枝叶的大海螺中，从ra中，自性是智慧，形象是世间精华生命所依之缘起血海。红色念珠是天女之云，田地的耕作，轮的光芒摇动。嗡 玛哈ra嘎匝瓦拉曼达拉 吽 吽 吽 啪。念诵三遍。用金刚杵搅动并抛洒。吽，如来之身语意之续得到满足。吽，护法之誓言得以圆满。吽，八万魔障化为微尘。自己舌头舔三遍，在心间打上月亮的印记。三是，让扬康。从空性中，珍宝宝器宫殿圆满，具有九种特征。中央是白菩提心，种子字是吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。其前方是红白尸体，种子字是穆(藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆)。东方是黄色粪便，种子字是嗡(藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)。南方是蓝色大肉，种子字是梭(藏文：སྭཱྃ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思：梭)。西方是红色莲花血，种子字是阿(藏文：ཨཱྃ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿)。北方是绿色尿液，种子字是哈(藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈)。东南方是白色象尸，种子字是朗(藏文：ལཱྃ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗)。西南方是蓝色马尸，种子字是芒(藏文：མཱྃ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒)。西北方是绿色孔雀尸，种子字是邦(藏文：བཱྃ，梵文天城体：वां，梵文罗马拟音：vāṃ，汉语字面意思：邦)。东北方是白色狗尸，种子字是当(藏文：ཏཱྃ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当)。玛 苏尔亚 曼达拉 吽。从自己心间，放射出以日轮吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)为标志的光芒，焚烧所有不净。帕 莲花 曼达拉 吽。以莲花阿(藏文：ཨཱྃ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿)为标志，十个字母化为甘露。阿 禅达 曼达拉 嗡。以月轮嗡(藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)为标志，甘露之上，卡确所住之处的中央，从嗡(藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)中，化现出形象金刚母，手持镜子，白色。声音金刚母，举起琵琶，蓝色。气味金刚母，手持香炉，黄色。味道金刚母，手持百味食物，红色。触觉金刚母，身穿以金刚杵为标志的丝绸衣裳，绿色。法金刚母，手持唉、成就、三者，深蓝色。以欲望的六种功德供养无量诸佛，以禅定的美妙幻化之姿态嬉戏。朵玛化为普贤供云虚空宝藏。嗡 巴林达 达得匝瓦拉林达 巴拉巴得 咕雅萨玛耶 梭哈。念诵三遍。从续部之王中，从花鬘中生起的供云加持和乐器的加持。
English
May the deities be pleased. May the Vajra Path of Khachö Zla-wa establish the Hayagriva of the Rakshasa. Secondly: RAM YAM KHAM. From emptiness, from BHRUM (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूम, Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: BHRUM), in a great conch shell adorned with branches and leaves, from RA, the essence is wisdom, the appearance is the worldly essence, the life-sustaining origin of the ocean of rakta. The red rosary is the cloud of goddesses, the plowing of fields, the radiance of the wheel is agitated. OM MAHA RAKTA JVALA MANDALA HUM HUM HUM PHAT. Recite three times. Stir and scatter with the vajra. HUM, may the continuums of the body, speech, and mind of the Tathagatas be satisfied. HUM, may the vows of the Dharma protectors be fulfilled. HUM, may eighty thousand obstructing spirits be reduced to dust. Lick one's own tongue three times, and place the mark of the crescent moon on the heart. Thirdly: RAM YAM KHAM. From emptiness, a precious Bhanda palace is completely perfect, possessing nine characteristics. In the center, white bodhicitta, the seed syllable is HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: HUM). In front of it, a reddish-white corpse, the seed syllable is MUM (Tibetan: མཱུྃ, Sanskrit Devanagari: मूं, Sanskrit Romanization: mūṃ, Literal Chinese Meaning: MUM). To the east, yellow excrement, the seed syllable is OM (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: OM). To the south, blue large flesh, the seed syllable is SVAM (Tibetan: སྭཱྃ, Sanskrit Devanagari: स्वां, Sanskrit Romanization: svāṃ, Literal Chinese Meaning: SVAM). To the west, red lotus blood, the seed syllable is AM (Tibetan: ཨཱྃ, Sanskrit Devanagari: आं, Sanskrit Romanization: āṃ, Literal Chinese Meaning: AM). To the north, green urine, the seed syllable is HA (Tibetan: ཧཱ, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Literal Chinese Meaning: HA). To the southeast, a white elephant corpse, the seed syllable is LAM (Tibetan: ལཱྃ, Sanskrit Devanagari: लां, Sanskrit Romanization: lāṃ, Literal Chinese Meaning: LAM). To the southwest, a blue horse corpse, the seed syllable is MAM (Tibetan: མཱྃ, Sanskrit Devanagari: मां, Sanskrit Romanization: māṃ, Literal Chinese Meaning: MAM). To the northwest, a green peacock corpse, the seed syllable is VAM (Tibetan: བཱྃ, Sanskrit Devanagari: वां, Sanskrit Romanization: vāṃ, Literal Chinese Meaning: VAM). To the northeast, a white dog corpse, the seed syllable is TAM (Tibetan: ཏཱྃ, Sanskrit Devanagari: तां, Sanskrit Romanization: tāṃ, Literal Chinese Meaning: TAM). MA SURYA MANDALA HUM. From one's own heart, radiate light marked with the sun disc HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: HUM), burning all impurities. PAM PADMA MANDALA HUM. Marked with the lotus AM (Tibetan: ཨཱྃ, Sanskrit Devanagari: आं, Sanskrit Romanization: āṃ, Literal Chinese Meaning: AM), the ten syllables transform into nectar. A CHANDRA MANDALA OM. Marked with the moon disc OM (Tibetan: ༀ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: OM), above the nectar, in the center of the place where Khachö resides, from OM (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: OM), emanates the Form Vajra Mother, holding a mirror, white. Sound Vajra Mother, raising a lute, blue. Scent Vajra Mother, holding an incense burner, yellow. Taste Vajra Mother, holding food of a hundred flavors, red. Touch Vajra Mother, wearing silk clothes marked with vajras, green. Dharma Vajra Mother, holding E, Accomplishment, and Three, dark blue. Offering immeasurable Buddhas with the six qualities of desire, reveling in the beautiful illusory dance of samadhi. May the torma become the all-good treasure of the sky. OM BALIMTA TATE JVALA LIMTA BALA BHATE GUHYA SAMAYE SVAHA. Recite three times. From the King of Tantras, the blessing of the offering clouds and the blessing of musical instruments arising from the garland.