Chinese
我等众生，将毁坏衰败和轻蔑抛弃。 不隐瞒大小违背教义之处， 觉知和未觉知之处皆忏悔。 根本、枝叶、伴侣等一切过失， 深感后悔，以悲痛之心忏悔。 忏悔过错，深感后悔，祈求清净。 圆满佛陀和菩萨， 以及圣者和凡夫， 所积累的一切善根， 我恒常随喜。 不求迅速获得显现的果报， 祈请安住于十方世界。 为了众生迅速获得成佛， 祈请转动无上法轮。 已完成调伏众生事业的导师们， 如果想要融入法界， 在轮回未空之前， 祈请住世，不入涅槃。 我从无始劫以来， 直到现在所做的一切善事， 特别是今天所积累的善根， 为了自他利益，回向大菩提。 第二，从《修法明镜》中，慈爱、悲悯、喜悦和舍弃也完全修习之后，如至尊者以殊胜之意引导之思想。 愿自他如虚空般的有情众生，直至证得菩提果位。于十方四时诸佛之体性，乃神圣之法，九乘次第之源泉。祈求皈依僧伽圣众之主，具根本及传承之殊胜上师。 祈求皈依圆满正等觉之薄伽梵。 祈求皈依善说之法。 祈求皈依僧伽之胜众。薄伽梵四十二位寂静本尊等，以及本尊坛城之诸圣众。 希热玛哈嘎拉，吉祥天母等护法，祈求皈依具智慧之眼及神变之足的护法圣众。 （念诵三遍） 愿一切有情众生皆能安住于金刚萨埵之果位。为此，当投入身语意之瑜伽。 愿一切有情众生具乐及乐因等四无量心。 第四，若欲摄集寂怒忏悔之义，则修持不共金刚萨埵之观想念诵，于自之顶上，各种……
English
I, beings, abandon ruin, decay, contempt, and negligence. I do not conceal any major or minor violations of the teachings, I confess all lapses, whether conscious or unconscious. I repent with deep regret and sorrow for all faults, including root, branch, and companions. I feel remorse, I regret, I pray for purification. I rejoice in all the roots of virtue accumulated by the perfect Buddhas and Bodhisattvas, as well as by the noble ones and ordinary beings. Without seeking quick manifestation of results, I pray that you remain in the realms of the ten directions. To swiftly lead beings to enlightenment, I urge you to turn the unsurpassed wheel of Dharma. Those Thubpas who have completed the work of taming beings, If you wish to dissolve into the Dharmadhatu, I pray that you remain until Samsara is empty, And do not pass into Nirvana. From beginningless lifetimes until now, Whatever virtue I have practiced, Especially the virtue I have accumulated today, I dedicate to great enlightenment for the benefit of myself and others. Secondly, from the "Mirror of Practice," after fully cultivating loving-kindness, compassion, joy, and equanimity, as guided by the supreme intention of the noble ones. May all sentient beings, as vast as the sky, until they attain enlightenment, take refuge in the glorious Lama, the embodiment of all Buddhas of the ten directions and four times, the source of the sacred Dharma, the nine levels of vehicles, the master of the Sangha of noble ones, with root and lineage. I take refuge in the perfectly enlightened Bhagavan Buddhas. I take refuge in the well-spoken Dharma. I take refuge in the supreme Sangha. To the forty-two peaceful deities of the Bhagavan, and all the deities of the mandala. To Shri Mahakala, Pal Lhamo Nagmo, and all the Dharma protectors, I take refuge in the protectors who possess the eye of wisdom and the feet of miraculous power. (Recite three times) May all sentient beings be established in the state of glorious Vajrasattva. For that purpose, I shall engage in the yoga of body, speech, and mind. Meditate on the four immeasurables, beginning with "May all sentient beings have happiness and the causes of happiness." Fourth, to summarize the meaning of the short confession of the peaceful and wrathful deities, one should meditate and recite the uncommon Vajrasattva, on the crown of one's head, various...
Chinese
在喉间是吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），被吽金刚持所围绕。在佛母的心间是铃，具有被穆（藏文：མུྃ་，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆）达都夏瓦里所围绕的自性。与此同时，十方的一切众生也都变成了金刚萨埵的身相，从头顶、喉咙、心间发出白、红、蓝的光芒，融入自身。第二是，在班杂（梵文：Bhaṇḍa）中放置甘露。从空性中，从仲（藏文：བྷྲཱུྃ་）中，在班杂（梵文：Bhaṇḍa）中，从阿（藏文：ཨ་）中，在月亮之上，从穆（藏文：མཱུྃ་，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆）中，是佛母卓迪夏瓦里玛，身色深蓝黑色，一面二臂，手持金刚杵和铃，以八种庄严装饰，在心间的月亮之上，班杂（梵文：Bhaṇḍa）中充满了穆（藏文：མཱུྃ་，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆），清晰显现。 嗡 班杂 达都 卓迪 夏瓦里 德威 夏 达那 达那 嘉纳 吽 吽 吽。 念诵二十一遍。观想空行母融入光中，化为水的微尘，洒向自身和住所器物。 嗡 卓迪夏瓦里 吽 啪。 第七，遣除白方的寻热鬼和黑方的鹫视鬼。第一是，以让（藏文：རྃ་），扬（藏文：ཡྃ་），康（藏文：ཁྃ་）净化，以嗡 梭巴瓦 清净。从空性中，从仲（藏文：བྷྲུྃ་）中生出的器皿宽广浩大，从札（藏文：ཏྲྃ་）中生出甘露之海，是取之不尽的朵玛，具备所欲的圆满功德。嗡 阿 吽 霍 增长。自身心间的吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的光芒，将安住于坛城周围的空行母众，以及方位守护、土地守护、世间三界的一切众生，以阿卡夏亚 札 迎请，如果欢喜，则行六印手印。 嗡 达吉尼 洛卡帕拉 舍札帕拉 萨帕里瓦拉 伊当 巴林达 卡卡卡 嘿，供养三次。禅定力大具威严，显现种种光辉，以智慧名声戒律为眷属围绕，超越痛苦，是甘露之精华，空行土地守护，于平等性中供养。遣除各方守护大王的眷属，守护方位和方位之间的一切，如立誓、承诺、发愿的诸神，祈请为了教法而如法守护。念诵后，伴随着乐器的声音，将白色朵玛丢在修行室的墙上。第二是，嗡 萨瓦 维格南 巴林达 格里哈纳 卡 嘿 吽。于此大瑜伽士的坛城中，秘密的誓言者们各自
English
At the throat is Hūṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), surrounded by Hūṃ Vajradhara. At the heart of the Mother is a bell, with the nature of being surrounded by Muṃ (Tibetan: མུྃ་, Sanskrit Devanagari: मुं, Sanskrit Romanization: muṃ, Chinese literal meaning: Muṃ) Dhātviśvarī. At the same time, all beings of the ten directions also become the form of Vajrasattva, and white, red, and blue rays of light emanate from the crown, throat, and heart, dissolving into oneself. Second, place the Amrita in the Bhaṇḍa. From emptiness, from Bhrūṃ, in the Bhaṇḍa, from A, on top of the moon, from Mūṃ (Tibetan: མཱུྃ་, Sanskrit Devanagari: मुं, Sanskrit Romanization: mūṃ, Chinese literal meaning: Muṃ), is the Mother Kroḍīśvarīmā, with a dark blue-black body, one face, two arms, holding a vajra and a bell, adorned with the eight ornaments of glory, on top of the moon in the heart, the Bhaṇḍa is filled with Mūṃ (Tibetan: མཱུྃ་, Sanskrit Devanagari: मुं, Sanskrit Romanization: mūṃ, Chinese literal meaning: Muṃ), clearly appearing. Oṃ Vajra Dhātu Kroḍīśvarī Devi Viśva Dhana Tana Jñāna Hūṃ Hūṃ Hūṃ. Recite twenty-one times. Visualize the wrathful goddess dissolving into light, transforming into fine particles of water, and sprinkle them on oneself and the objects of the dwelling. Oṃ Kroḍīśvarī Hūṃ Phaṭ. Seventh, dispel the obstructing spirits of the white side who creep in with warmth, and the obstructing spirits of the black side who look like vultures. First, purify with Raṃ, Yaṃ, Khaṃ. Purify with Oṃ Svabhāva. From emptiness, from Bhrūṃ, a vessel arises, wide and vast, from Traṃ, a sea of nectar arises, an inexhaustible torma, possessing the complete qualities of desire. Oṃ Āḥ Hūṃ Ho Increase. With the rays of light from the Hūṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) in one's own heart, invite all the assemblies of ḍākinīs dwelling in the surroundings of the maṇḍala, and all the beings of the directional guardians, land guardians, and the three realms of existence, with Ākarṣāya Jaḥ. If pleased, perform the six mudrās. Oṃ Ḍākinī Lokapāla Kṣetrapāla Sapārivāra Idaṃ Bālinta Kha Kha Kha Hi, offer three times. With the power of samādhi, possessing great splendor, surrounded by retinues of wisdom, fame, and discipline, transcending sorrow, being the essence of nectar, offer to the ḍākinīs and land guardians in a state of equality. Repel the retinues of the great directional kings, protect all directions and intermediate directions, like the gods who have made vows, promises, and pledges, I pray that you protect the doctrine according to the Dharma. After reciting, along with the sound of musical instruments, throw the white torma on the wall of the practice room. Second, Oṃ Sarva Vighnan Bālinta Gṛhṇa Kha Hi Hūṃ. In this maṇḍala of the great yogi, the secret oath-bound ones, each
Chinese
扬 托巴 ཕྱོགས་མཚམས་风亦变 བགེགས་ཀྱི 嗡 穆斯底 扎拉 吽。 上亦十字交 རྒྱ་གྲམ་托托 下亦 རྒྱ་གྲམ་ཚྭ ཕྱོགས་མཚམས 风亦 བགེགས་ཀྱི་ཚོགས 嗡 噶玛 扎拉 吽。 上亦石山上 石山顶上降冰雹 下亦石山之地上 石山ཚྭཚྭ如星散 四方石山燃遍满 风亦无暇可入 བགེགས་ཀྱི་ཚོགས་岂能存 嗡 班杂 巴达拉 班杂 吽 啪。 二者，分别念即是魔障，魔障乃自心所生。自性本来清净故，魔障之名亦不存。头顶各种金刚之栅栏，脚底金刚大地的基础，肋骨安住金刚的栅栏中，后背撑起金刚的帐篷，汗毛乃箭矢的大网，指甲乃熊熊燃烧的火焰山。第九为，破戒之忏悔，特殊者与，受戒也。第一，嗡 班杂 萨玛匝。 忏悔之境，上师，如海之胜者，如芝麻荚般遍布虚空，显现分明。自无始轮回以来所积之罪堕，皆生愧疚与后悔，上师与，尤其进入密咒之列后，因破戒故。以坚定之悔恨心，双手合掌，指尖相触。 吽。 智慧身殊胜自性坛城，如满月般无有戏论，然大悲如日光般照耀，祈请诸位于此垂念并安住。 不可言说之智慧，不动之法身，大乐圆满报身，五部之主，大悲方便，广大游舞之天尊，顶礼寂怒化身。 以实物所供与意幻所变，普贤无上供云，清净虚空，广大庄严，以外内密之供品，如海供养。 普贤佛母秘密莲花中，诸佛坛城无余尽，于无有聚散之状态中，成一味性，以无二菩提心，令其欢喜。 心之自性，法界广大如虚空，诸法清净，本自光明，瑜伽士自在。
English
Yang Torba, in all directions, the wind also changes. Obstacles of Om, Musti, Jwala, Hum. Above also a cross, a cross on top. Below also a cross. In all directions, the wind also. Obstacles of the assembly. Om, Karma, Jwala, Hum. Above also a rocky mountain, on top of the rocky mountain, great hail falls. Below also on the ground of the rocky mountain. The rocky mountain, cha cha, scatters like stars. The directions are filled with burning rocky mountains. If there is no time to grasp the wind, how can the assembly of obstacles exist? Om, Vajra, Patala, Pancha, Hum, Phat. Secondly, conceptualization is an obstacle. Obstacles arise from one's own mind. If one says that the nature is pure from the beginning, then the name of obstacle does not exist. From the crown of the head, a fence of various vajras. At the soles of the feet, the foundation of the great vajra ground. The ribs abide in the fence of vajras. The back is covered with a vajra tent. The body hairs are a great net of arrows. The fingernails are a mountain of fire blazing fiercely. Ninth, the confession of broken vows, especially, and taking vows. First, Om Vajrasamaja. The object of confession, the lama, the victorious one, the ocean, filling the sky like a sesame pod, becomes clear. With remorse and regret for all the sins and downfalls accumulated from beginningless lifetimes, to the lama, and especially after entering the realm of secret mantras, due to breaking vows. With a firm mind of regret and restraint, joining the palms of the hands, with fingertips touching. Hum. The supreme wisdom body, the self-nature mandala, like the full moon, has no elaborations, but compassion acts like the light of the sun. Please consider and abide here. The inexpressible wisdom, the immovable dharmakaya, the great bliss enjoyment sambhogakaya, the lord of the five families, the compassionate skillful means, the deity who widely plays, I prostrate to the peaceful and wrathful nirmanakaya. With offerings actually arranged and mentally emanated, the supreme Samantabhadra offering clouds, purifying the sky, widely adorned, with outer, inner, and secret offerings, I offer like an ocean. In the secret bhaga of Samantabhadri, all the mandalas of the victorious ones, without exception, in a state without gathering or scattering, becoming of one taste, with non-dual bodhicitta, may they be pleased. The nature of mind, the dharmadhatu is vast like the sky, all dharmas are pure, originally clear light, the yogi is free.
Chinese
萨！ 衰损、污垢、过失所染污。 今生之障碍与长久之罪障， 以极大忏悔之心而坦白忏悔。 慈悲的您以慈爱之心顾念我， 将我安置于无二不变之法界中， 处于无所缘、舍弃之状态中， 祈请赐予无二之实义灌顶。 于胜义无二、超离戏论者， 任何分别念皆不应缘， 然因世俗如幻之故， 若有错谬，祈请宽恕。 坦白忏悔，具誓护法众， 忏悔啊！懊悔啊！ 净化啊！消除啊！ 若有错谬，不隐瞒，祈请宽恕。 祈请宽恕并赐予灌顶。 诵百字明咒，思维破损衰败皆无自性而清净。 第二，心中怀着金刚独橛之印， 祈请上师坛城之诸尊垂念我。 无上不舍，敬重上师。 咒语与手印，不中断。 慈爱进入正道者。 不说秘密之事。 贪痴与嗔恨大， 我慢嫉妒不舍弃。 白供、红供、香肉多， 清净之器与精华不抛弃。 嗡。 善逝您是怎样的， 愿我成为那样。 行为稀有不可思议， 为利益众生而行。 殊胜菩提心与 身语意之手印， 纵为生命亦不舍， 金刚王请加持。 于末世之恶世间， 佛陀难行之事我来行。 菩提难行之行我来行。 于金刚瑜伽坛城中， 愿我等心愿成就。 如是三次。 第十，加持自身之相续， 以及加持供品。 第一是降临智慧， 吽！ 圣者大悲之时已至。 特别示现之…… 降临大加持之…… 赐予大灌顶…… 嗡！ 大力赐力之薄伽梵， 大力灌顶…… 赐予殊胜成就…… 于秘密殊胜之坛城中， 愿有业之果。 嗡啊吽 萨玛雅 斯瓦。 萨玛雅 霍。 如是，以香与加持之乐器催促。 吽吽吽！ 根本传承之