Chinese
加持。让(藏文，梵文天城体，ram，火），扬(藏文，梵文天城体，yam，风），康(藏文，梵文天城体，kham，空）。从空性中，从自己的心间发出勃隆(藏文，梵文天城体，bhrum，无垢）。如珍珠般无垢的白色等的药物加持圆满后。 吽(藏文，梵文天城体，hūṃ，种子字), 舍利(藏文，梵文天城体，hrīḥ，种子字), 塔(藏文，梵文天城体，ṭhāḥ，安住)第五是迎请和增威光。第一是：嗡 班匝 萨玛雅 吽 匝(藏文，梵文天城体，oṃ vajra samaya hūṃ jaḥ，金刚誓言 吽 匝)金刚萨埵是诸佛的真实化身。 是三世善逝的善知识。 是寂静与忿怒等诸多化身之根本主。 为了利益有情而供养并祈请降临。 大悲心与智慧之光炽燃。 如日月般消除障碍。 以殊胜功德庄严，是修持之主。 祈请降临于应供之吉祥圣地。 如珍宝般极其美妙的身。 平等性智如虚空般清净。 誓愿救度所有众生。 为铭记恩德而供养并祈请降临。 为了贪欲的意义，无余地摄集。 是引导解脱道的思择智慧之光。 如莲花初绽般转变有情之心。 为了清净的意义而供养并祈请降临。 以智慧大宝剑，从根斩断三毒。 以精进智慧，化现于十方。 为了四种事业，救度六道众生。 为了平等的意义而供养并祈请降临。 智慧法界中，五部佛母之体性。 法界智于虚空中显现。 大秘密安乐圆满之体性。 于方便之手印中嬉戏并祈请降临。 证悟之智慧显现为部族之手印。 是方便不愚昧，成办事业之象征。 以慈悲之行圆满功德。 祈请大菩萨降临受供。 外内二种天女誓言母。 从四印之智慧中显现。 以舞姿与手印嬉戏而令欢喜。 祈请主尊为圆满誓愿而降临。 德日札达(藏文，梵文天城体，ti kra ta，忿怒尊)为了调伏恶毒。 以慈悲方便，足踏护方。 从吽(藏文，梵文天城体，hūṃ，种子字)与啪(藏文，梵文天城体，phaṭ，摧伏)的雷鸣声中。 以威严之姿降临并祈请降临。 于坛城四方的四智体性中。 慈爱、悲悯、喜悦、舍弃之相。 于解脱道中安立真实之境。 门守护者迎请供养
English
Blessings. Ram (藏文，梵文天城体，ram，seed syllable for fire element), Yam (藏文，梵文天城体，yam，seed syllable for wind element), Kham (藏文，梵文天城体，kham，seed syllable for space element). From emptiness, from my own heart, Bhrum (藏文，梵文天城体，bhrum，seed syllable for purification) arises. From the complete blessing of medicine and so on, like a flawless white pearl. Hum (藏文，梵文天城体，hūṃ，seed syllable), Hrih (藏文，梵文天城体，hrīḥ，seed syllable), Thah (藏文，梵文天城体，ṭhāḥ，seed syllable). The fifth is the invocation and the generation of splendor. The first is: Om Vajrasamaya Hum Jah (藏文，梵文天城体，oṃ vajra samaya hūṃ jaḥ，Golden vow Hum Jah). Vajrasattva is the embodiment of all Buddhas. He is the friend of the Sugatas of the three times. He is the main source of many peaceful and wrathful manifestations. For the sake of beings, I offer and request to come. Great compassion and wisdom blaze. Like the sun and moon, he removes obscurations. Adorned with supreme qualities, he is the lord of practice. I request him to come to the sacred and auspicious place of offering. His body is extremely beautiful like a precious jewel. His equality wisdom is clear like the expanse of the sky. He vowed to liberate all beings without exception. To remember his kindness, I offer and request him to come. For the sake of desire, he gathers everything without exception. He is the glory of discriminating wisdom that leads to liberation. Like a lotus blooming, he transforms the minds of beings. For the sake of purity, I offer and request him to come. With the great sword of wisdom, he cuts off the three poisons from the root. With diligent wisdom, he emanates in the ten directions. For the sake of the four activities, he liberates the six realms of beings. For the sake of equality, I offer and request him to come. In the nature of the five mothers of the wisdom realm. The wisdom of the Dharma realm is clear in the sky. In the nature of the great secret of bliss and enjoyment. He plays in the mudra of skillful means and I request him to come. The wisdom of realization appears as the mudra of the family. It is a symbol of skillful means that is not confused and accomplishes activities. With the conduct of compassion, he perfects qualities. I request the great bodhisattva to come and receive offerings. The goddesses of the outer and inner vows. From the clarity of the wisdom of the four mudras. He plays with dance and mudras and makes them happy. I request the chief lord to come to fulfill his vows. Trikrata (藏文，梵文天城体，ti kra ta，wrathful deity) for subduing the wicked. With compassionate skillful means, he treads on the guardians of the directions. From the thunder of Hum (藏文，梵文天城体，hūṃ，seed syllable) and Phat (藏文，梵文天城体，phaṭ，seed syllable). He comes with majesty and I request him to come. In the nature of the four wisdoms of the four directions of the mandala. Loving-kindness, compassion, joy, and equanimity. He establishes the true realm on the path of liberation. The gatekeepers invite and offer
Chinese
六大续部的本尊，处所是二十四境，黑汝嘎的十地，以及八大尸陀林等处所居住的勇士空行母，护持佛法的护法黑袍怙主、夜叉三姐妹等尊前，供养盛大的会供。瑜伽士我等，所有根本支分破损、衰损、违越、错乱之处，全部忏悔。祈请令北境清净。吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，见解低下，未证悟法性之义；禅修时间短，本尊不清晰；行为微小，未令本尊欢喜；慈悲心小，未令上师欢喜。向吉祥天众忏悔。念诵百字明如有破损，以了知自性无有破损的觉悟见解来圆满。第二是请问和回答来开示会供的意义，以甘露供品来遣除会供的分别念，以及真实享用会供。第一部分有三点。第一，为了请问，事业金刚向自在主顶礼三拜，手持颅碗，并伴随舞蹈。奇哉！请看具足美妙的殊胜之法，对此不应有分别念。狗、婆罗门、旃陀罗三者，在自性一体中享用。如是说。嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！金刚持等请垂听。我的会供供品，为了令您欢喜而陈设，请随意享用。第二是：上师以从大智慧中生起的，大火会供焚烧烦恼。获得如此安乐后，大家一起说“啊火苏卡”。大家一起说：啊火玛哈苏卡火！啊啦啦火！第三，伟大之处在于开示会供的自性，以及将它的因缘资具转为道用。第一，开示三身和菩提心，以空性中生起的征兆，殊胜者出现。胜乐、赐乐、作乐者，是明智之士金刚萨埵。以智慧证悟彼即是菩提心。菩提心是殊胜成就，证悟它即是真实。光明和五种神通等，纵然具足，夜叉也不能知晓。第二，分为：食物、歌词声音、舞蹈嬉戏资具三种。第一，从一切中，具足瑜伽士持明誓言者，衣服和食物等。
English
The deities of the six great tantras, the twenty-four places, the ten places of Heruka, and the heroes and dakinis dwelling in the eight great charnel grounds, etc., the Dharma-protecting guardians, the black-robed protector, the three Yaksha sisters, etc., offer a great feast offering to their faces. Yogis, all the roots and branches of our vows that have been broken, decayed, violated, or confused, we confess and repent. Please purify the northern realm. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), the view is low, the meaning of Dharma-nature is not realized; meditation is short, the Yidam deity is not clear; the behavior is small, the Yidam deity is not pleased; compassion is small, the master is not pleased. I confess to the auspicious assembly of deities. If there are defects in reciting the hundred-syllable mantra, it should be filled with the view of realizing that there is no defect in its nature. The second is to explain the meaning of the feast by asking and answering, to eliminate the conceptual thoughts of the feast with nectar offerings, and to actually enjoy the feast. The first part has three points. First, in order to ask, the Karma Vajra bows three times to the Lord of Power, holding the skull cup, and with dancing. Alas! Look at the beautiful and sacred Dharma, there should be no conceptual thoughts about this. Dogs, Brahmins, and Chandalas, enjoy in the same nature. Thus it is said. Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ)! Vajradhara and others, please listen. This feast offering of mine is set up to please you, please enjoy it as you please. The second is: The master burns afflictions with the great fire feast that arises from great wisdom. After obtaining such happiness, everyone says "Aho Sukha". Everyone says: Aho Maha Sukha Ho! Alala Ho! Third, the greatness lies in revealing the nature of the feast and transforming its causes and resources into the path. First, revealing the three bodies and Bodhicitta, as a sign of arising from emptiness, the supreme one appears. The blissful, the giver of bliss, the maker of bliss, is the wise one, Vajrasattva. Realizing that it is Bodhicitta with wisdom. Bodhicitta is the supreme accomplishment, realizing it is the truth. Light and the five supernatural powers, etc., even if possessed, the Yaksha cannot know. Second, divided into: food, song lyrics and sound, and the three kinds of dancing and playing equipment. First, from everything, the yogi who holds the vows of the Vidyadhara, clothes and food, etc.
Chinese
被授权为成就之物，祈请后将获得殊胜成就。第二，具有誓言的瑜伽持明者，将歌和词语的声音，加持为语的自性，宣说后将获得殊胜成就。第三，具有誓言的瑜伽持明者，以舞蹈和嬉戏作供养，加持为光明的聚集和放射，也将获得殊胜成就。事业金刚向所有聚集者三处敬献香的滴。第二是甘露供养，祈请和供献。第一是，事业金刚寻找三处，以吽字手印，以吽字满足誓言是：以柳条装饰的莲花宝瓶中，充满着长寿持明者的殊胜红色誓言物。莲花露滴香和红色的卡，金刚事业之水和五甘露，大肉空行母水晶蛋形象等，五大药和草和猫屎，结合和度脱的殊胜甘露，以吽字手印，以吽字满足誓言。这样祈请。第二是，嗡。自生本来清净的，等等，至，至达悉地吽。这样圆满念诵获得成就后，以拇指食指日月形状的勺子供献。在导师面前陈设外供后，金刚用荟供轮流供养或者举起，再次做广大的外供。第三，以完整的仪轨献上荟供后，对所有瑜伽士说：荟供的供品作为庄严享用吧。接受者也回答：阿拉拉霍。这样回答。嗡啊吽。自身是薄伽梵不动金刚，心间深广续部的坛城本尊，头顶上师喉间空行母，脐间护法脉气勇士，所有瑜伽母金刚三尖舌，饮食六界欲妙的，化现的明妃自生精华，在自性清净的状态中供养。这样饮食受用。种姓的觉悟和，羞耻和恐惧，不净的觉悟即三种不应做之事。金刚持从金刚，金刚兄弟不称呼世俗的尊称，誓言物不称呼世俗的名字这三种。身本尊，语咒语，心法性这三种不可分离。行为的
English
Empowered as the substance of accomplishment, by praying, supreme accomplishment will be attained. Second, the yogi vidyadhara who possesses vows, blesses the sounds of songs and words as the essence of speech, and by proclaiming them, supreme accomplishment will be attained. Third, the yogi vidyadhara who possesses vows, by making offerings with dance and play, blesses them as the gathering and radiating of light, and supreme accomplishment will also be attained. The Karma Vajra offers drops of fragrance in the three places to all those assembled. Second is the offering of nectar, the request and the offering. First is, the Karma Vajra seeks three places, and the fulfillment of the samaya with the Hum mudra and the Hum syllable is: In the lotus vase adorned with willow branches, filled with the supreme red samaya substance of the life-holding one. Lotus dewdrop fragrance and red Rakta Kha, Vajra Karma water and five nectars, great meat dakini crystal egg forms, etc., five great medicines and cho and cat feces, the supreme nectar of union and liberation, with the Hum mudra, fulfill the samaya with the Hum syllable. Thus pray. Second is, Om. Self-born, pure from the beginning, etc., to, Citta Siddhi Hum. Having completely recited thus and obtained accomplishment, offer with a thumb-index finger sun-moon shaped spoon. After arranging the outer offerings in front of the teacher, the Vajra circulates the tsok offering or lifts it up, and again makes extensive outer offerings. Third, after offering the tsok with complete ritual, say to all the yogis: Enjoy the offerings of the tsok as adornments. The receiver also replies: Ala la ho. Thus reply. Bhrum Ha Ho Phat. Oneself is the Bhagavan Akshobhya Vajra, the mandala deity of the profound and vast tantra class in the heart, the lama on the crown of the head, the dakini in the throat, the Dharma protector, nadi-element hero in the navel, all the yoginis, the three-pointed Vajra tongue, the food and drink, the six realms of sensual pleasures, the emanated vidya, the self-born essence of nectar, offer in the state of naturally pure nature. Thus eat and enjoy. The realization of lineage and, shame and fear, the realization of impurity, these are the three things not to be done. The Vajra holder from the Vajra, the Vajra brothers are not called by mundane honorific names, the samaya substances are not called by mundane names, these are the three. Body deity, speech mantra, mind dharmata, these three are inseparable. The activity of