Chinese
具德！金刚大音无边者！金刚国王明点切霍！嗡，身语意之圆满大！功德事业周遍圆满！本初任运圆满普贤！ 聚集之大集明点切霍！嗡，无所缘幻化平等之界！无边周遍种种显现！无边周遍任运而融入！种种身语意大者霍！嗡，十方世界微尘数！ 胜者之义微尘数！ 化身微尘不可思议！ 刹那顷刻任运成就霍！嗡，一切无余身语意！ 身语意之自性大！ 总礼！身语意周遍一切！身语意之明点切霍！如是忆念功德之门以法性之自声赞颂之。 第三忏悔者为： 霍！离戏论之界自性之坛城清净中，三世已逝及安住之佛陀薄伽梵， 具足一切相智之智慧差别薄伽梵吉祥金刚萨埵等五部如来， 种姓至尊明妃之界中安住之菩萨众， 明妃之眷属， 大智慧之自在，善巧方便之自性， 度脱之空行自性之瑜伽， 自性身， 无余非余不余一切祈请垂念。 我等此秘密坛城所聚之诸众， 最初于秘密金刚乘之门承诺， 从未颠倒受持誓言之稳固， 根本与支分之誓言衰损违越错谬者， 诸天未亲近观修， 心髓未清净念诵， 以众多合和中断， 具信者之眷属破坏， 具德者之心扰乱， 供养超过年月， 誓言物之行持未持金刚， 念诵（藏文：ཛཔ྄་）数量少， 闭关时间短， 三摩地松懈， 如来之事业殊胜未入于内， 众生之行持趋向于自方， 尤其修持之誓言， 特别之誓言稳固显现受持者， 衰损破败者无论何有
English
Glorious! The Vajra Great Sound is limitless! Vajra King, Bindu Che Ho! Om, the great perfection of body, speech, and mind! Qualities and activities are completely perfect! Primordially spontaneous perfection, all good! Great gathering of assembled ones, Bindu Che Ho! Om, the sphere of non-objective illusion, equality! Limitless, completely manifesting various displays! Limitless, completely spontaneously absorbed! Various body, speech, and mind, great Ho! Om, in the dust-like worlds of the ten directions! The meaning of the Victorious Ones is like dust particles! Emanations, countless as dust particles! Spontaneously accomplished in an instant, Ho! Om, all without exception, body, speech, and mind! The essence of body, speech, and mind is great! General prostration! Body, speech, and mind pervade everything! Bindu of body, speech, and mind, Che Ho! Thus, through the gate of remembering qualities, praise with the natural sound of reality. The third is the act of confession: Ho! In the pure mandala of the non-elaborate sphere of reality, the Buddhas, Bhagavat, who have gone and abide in the three times, The Bhagavat, endowed with the distinction of all-knowing wisdom, the Sugatas of the five families, such as the Bhagavat Glorious Vajrasattva, The assembly of Bodhisattvas abiding in the sphere of the supreme family's consort, The retinue of consorts, The master of great wisdom, the nature of skillful means, The liberating Dakinis, the yoga of self-nature, The essence body, all without remainder, not remaining, without remaining, please consider. We, the assembly gathered in this secret mandala, First, having pledged at the gate of the secret Vajrayana, From having taken vows firmly and without error, The root and branch vows that have become degenerate, broken, contradictory, or mistaken, Not having closely contemplated the deities, Not having purely recited the essence, Having interrupted with many unions, Having broken the assembly of those with faith, Having disturbed the minds of those with virtue, Offerings that have exceeded months and years, The practice of vow substances without holding the vajra, Recitation (Tibetan: ཛཔ྄་, Sanskrit Devanagari: जप, Sanskrit Romanization: japa, Chinese literal meaning: 念诵) is small in number, Retreat is short in duration, Samadhi has become lax, The noble deeds of the Tathagatas have not been internalized, And the actions of sentient beings have turned towards oneself, And especially the vows of practice, And especially those who have manifestly taken firm vows, Whatever has become degenerate and ruined
Chinese
如果所有罪过都以深深的懊悔之心坦白忏悔，那么，请您以如同虚空般的自性，宽容地接受我的忏悔，并赐予我如愿以偿地获得最殊胜的梵天。第四，祈请成就：对于一切所知无碍的智慧，不忘失的陀罗尼，六种神通持续不断的禅定，如金刚般的寿命，如雍仲（卍）般的身体，从吉祥金刚萨埵的身语意加持开始，所有成就的份额和血统，请不要拖延到未来，就在此时此刻赐予我。对于瑜伽士造成障碍的怨恨之敌，损害的魔障，恶毒的毒物，结合的毒药，锐利的武器，四百零四种疾病，八万种鬼神，各自的恶梦和恶兆，所有不祥的因缘，请全部遣除，并使之彻底寂灭，连名字也不再提起。如果无法通过寂静的方式转变，那么就将其置于猛烈的行为之下，折磨并压制，杀害并焚烧等等，通过四种猛烈行为的方式，按照适合调伏的方式进行，并使之连名字也不再提起。我们这些显现进入此誓言的人们，即使不会发生切割、砍断、痛苦在身体上，但连影子触及的痛苦都难以忍受。仅仅看到您身体的一部分，就能迅速获得生命，光芒融入身体，如同千个太阳的光芒，恒常地出现在这个世间，身语意在此生中如金刚般闪耀，所有愿望都在此时此刻赐予我。如此祈请所愿。第五，立誓：以最专注的意念，嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如您善逝是何等，我亦成就如是等。行为殊胜不可量，为利有情我修持。殊胜菩提心妙法，身语意之手印此，纵然舍命亦不弃，金刚之王祈加持。末世恶劣之世间，佛陀难行我能行，菩提难行我能行，金刚瑜伽之坛城
English
If all transgressions are confessed and repented with a deeply remorseful heart, then, please accept my confession with tolerance, with a nature like the sky itself, and grant me the attainment of the most supreme Brahma as desired. Fourth, the prayer for accomplishments: For the unobstructed wisdom towards all knowable things, the unfailing dharani, the continuous samadhi of the six supernormal knowledges, a life like a vajra, a body like a Yungdrung (卍), starting from the blessings of the body, speech, and mind of glorious Vajrasattva, all the shares and lineages of accomplishments, please do not delay them to the future, but grant them to me at this very moment. The hateful enemies who cause obstacles to the yogi, the harmful obstructing spirits, the malicious poisons, the combining toxins, the sharp weapons, the four hundred and four diseases, the eighty thousand demons, their respective bad dreams and bad omens, all inauspicious conditions, please completely dispel them and make them utterly pacified, so that even their names are no longer mentioned. If they cannot be transformed through peaceful means, then subject them to fierce actions, torment and suppress them, kill and burn them, etc., through the four modes of fierce actions, act according to what is appropriate for taming them, and make it so that even their names are no longer mentioned. We who have manifestly entered into this commitment, even if cutting, severing, and suffering do not occur on the body, the suffering of even being touched by a shadow is unbearable. Just seeing a part of your body, one can quickly gain life, the radiance enters the body, like the light of a thousand suns, may it constantly appear in this world, may body, speech, and mind shine like a vajra in this life, may all wishes be granted at this very moment. Thus, pray for what is desired. Fifth, making the vow: With the most focused intention, Oṃ (Tibetan: ༀ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om), Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum). Just as you, the Sugata, are, may I become just like that. Actions are wondrous and immeasurable, for the benefit of beings, I will practice. The supreme and excellent Bodhicitta, and these mudras of body, speech, and mind, even for the sake of life, I will not abandon, may the Vajra King grant blessings. In this degenerate world of the final age, the difficult deeds of the Buddha, I will accomplish. The difficult practices of Bodhi, I will practice. This mandala of Vajra Yoga
Chinese
愿我们心想事成！第六，念诵。 讲述念诵本身，念诵的分类，实际的念诵，以及结尾总结这四部分。 首先： 真正意义的精髓， 即使口头传授再多， 无论从何处寻找也无法找到， 因此，自知无垢清净。 恒常对此生起信心的， 是最殊胜的修持。 若能彻底了悟心性之法， 四十二尊幻化坛城， 显现圆满的网状坛城， 愿当下即可显现！ 如此忆念其真实意义。 其次： 清晰地观想分类的基础坛城后， 念诵“bhruM bishva bishuddhe phaT jaH hUM OM sva aam ha phaT jaH”，以此从誓言轮中分离出智慧坛城，包括所依和能依，观想其以火焰山坡相连的方式安住于前方的虚空中。 第三： 清晰地观想自身和前方诸佛的智慧勇识各自心间，在各自法器的中心，有明亮的本命字“吽”（hUM，हूँ，hūṃ，吽）等，周围环绕着所念诵的咒语链。念诵咒语时，观想从自身心间发出咒语的光芒，以供养的方式，令智慧本尊众欢喜， 激发本誓之续，身语意之加持和悉地全部以光和光芒的形式赐予我并融入我。 此外，对于根器上等者，应在具有誓言和智慧、放射和收摄这三种明觉的状态中，认识到降伏四魔的特征。如《口诀观修之鬘》所说： 如此修持也是了知菩提心的特征。 无生之禅定能降伏死主之魔。 近似修持是了知自性为本尊的特征。 如幻之禅定能降伏蕴之魔。 修持是生起佛母的特征。 离尘之禅定能降伏烦恼之魔。 大修持是方便与智慧双运的特征。 无所缘与虚空等同之禅定能降伏天子之魔，断绝障碍散乱之魔。 如此，对于能调伏四魔的道路
English
May our wishes be fulfilled! Sixth, recitation. Discussing recitation itself, the classification of recitation, the actual recitation, and the conclusion of the session, these four parts. Firstly: The essence of true meaning, Even if verbally transmitted many times, Cannot be found no matter where you search, Therefore, self-awareness is stainless and pure. Constantly having faith in that Is the supreme and sacred practice. If the nature of mind is well understood as the vehicle, The forty-two deities of the illusory mandala, The complete and manifest mandala of the net, May it be manifest in this very moment! Thus, one should remember the meaning of suchness. Secondly: Having clearly visualized the basis of classification mandala, Reciting "bhruM bishva bishuddhe phaT jaH hUM OM sva aam ha phaT jaH," by saying this, from the wheel of samaya, the wisdom mandala with support and supported is separated, and one should believe that it abides in the manner of a fire mountain slope adhering in the sky in front. Thirdly: Clearly visualize that in the hearts of the wisdom beings of the deities in front of oneself, at the center of their respective hand implements, there is a clear life-force syllable "hUM" (hUM，हूँ，hūṃ，吽) and so on, surrounded by a rosary of mantras to be recited. When reciting the mantras, visualize that rays of light of the mantras emanate from one's heart in the manner of offerings, causing the assembly of wisdom deities to rejoice, Stimulating the lineage of the heart commitment, and contemplate that all the blessings and accomplishments of body, speech, and mind are bestowed upon me and absorbed in the form of light and rays of light. Furthermore, those who have become supreme faculties should recognize the characteristics of subduing the four maras in a state of having the three clarities, namely samaya and wisdom, radiating and gathering. As it is said in the Garland of Instructions: In this way, practice is also the characteristic of knowing the mind of enlightenment. The samadhi of non-arising subdues the mara of the Lord of Death. Approximate practice is the characteristic of knowing oneself as a deity. The samadhi like illusion subdues the mara of the aggregates. Practice is the characteristic of generating the mother. The samadhi free from dust subdues the mara of afflictions. Great practice is the characteristic of the union of skillful means and wisdom. The samadhi of non-objectification equal to space subdues the mara of the son of the gods, the mara of interruption, and the mara of distraction. Thus, for the path that has the power to subdue the four maras