Chinese
那努遍知无垢光，交付噶举隆钦吉美林巴，药，萨瓦，五蕴清净的逝者和逝母，自在境清净的菩提眷属众，于业自在的六护门者，药，萨瓦，总而言之，浩瀚坛城海众，处所空行持誓护法与，田护地神白方护持众，三时父母六道众生，献药供，祈赐威力权势与成就。萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿。如是，以秘密手印抛掷，智慧甘露之滴如云般于空中形成，降下甘露大雨，观想令诸天众皆欢喜满足。最终，接受甘露成就，于自舌上观想吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），于药上观想嗡啊吽三字（藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽），嗡啊吽，金刚舌之誓言，观想金刚持之三字，与五甘露和合之药，若尝之，则得成就。嗡 萨瓦 达塔嘎达 嘎雅 悉地 嗡，瓦嘎 悉地 阿， चित्ता 悉地 吽。如是依次念诵并取用，置于舌上，观想获得身语意之成就。第六，朵玛之供养，观想以无量欲妙天女令坛城众欢喜，并与自己无二无别。嗡 吽，无上殊胜之供养，此乃清净，五智之光芒遍照，以五欲妙善为庄严，如誓言般，随心所欲受用祈请。嗡 啊 吽 苏ra多 乌巴 贝雅，嘎玛拉 玛拉 班杂 阿弥利达 哈ra纳 扎地扎 巴嘎万 扎 吽 班 霍，阿拉拉 霍。以及，嗡 巴纳 贝 梭哈等，亦可四方交错供养。第七，甘露秘密之供养，于甘露杯口三次举起，嗡 啊 吽，祈请享用与不动智慧安乐之最胜味相应之味，阿拉拉 霍。为从阻碍菩提心之安乐者处夺回彼安乐，祈请享用无贪之安乐，普遍体验，享用并品尝。嗡 啊 吽，沉浸于极秘密之安乐，立誓救度世间，菩提生处，安乐之最胜，从法界中不退转之安乐
English
Nanu Omniscient Immaculate Light, Entrusted to Gyalwa Longchen Jigme Lingpa. Medicine, Sarva. The departed and departed mothers who purify the aggregates and elements, The assembly of Bodhi consorts who purify the realm of power. To the six gatekeepers who have power over actions, Medicine, Sarva. In short, the vast ocean of mandalas, The Dakinis of the place, the oath-bound Dharma protectors, The field protectors, the earth lords, and the white-sided protectors. To the parents of the three times, the six classes of beings, I offer medicine and worship, grant power, authority, and accomplishment. Sarva Tathagata Maha Pancha Amrita Kharam Khahi. Thus, by throwing with the secret hand mudra, The essence of the nectar of wisdom forms in the sky like clouds, A great rain of nectar falls, and all the deities are thought to be pleased and satisfied. Finally, taking the accomplishment of the donation, On one's own tongue, visualize the letter Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum), And on the medicine, visualize the three syllables Om Ah Hum (Tibetan: ༀ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ओम् आः हुं, Sanskrit Roman transliteration: oṃ āḥ hūṃ, literal Chinese meaning: Om Ah Hum), Om Ah Hum, the vow of the Vajra tongue, Meditate on the three syllables of the Vajra holder. The medicine combined with the five nectars, If tasted, accomplishment will be attained. Om Sarva Tathagata Kaya Siddhi Om, Vak Siddhi Ah, Citta Siddhi Hum. Thus, recite and take them in order, and place them on the tongue, thinking that the accomplishments of body, speech, and mind have been attained. Sixth, the offering of the Torma, Thinking that the goddesses of desire create joy for the mandala beings immeasurably, and become inseparable from oneself. Om Hum, this supreme and excellent offering, is pure, The rays of the five wisdoms radiate in all directions, Adorned with the five qualities of desire, Please accept it as you wish, according to your vows. Om Ah Hum Surato Upa Bhyah, Kamala Mala Vajra Amrita Harana Pratichchha Bhagavan Jah Hum Bam Hoh, Alala Hoh. And, Om Pana Pem Soha, etc., can also be offered in a four-way cross. Seventh, the secret and intense offering of nectar, Raise the nectar cup to the mouth three times, Om Ah Hum, please enjoy the taste that corresponds to the supreme bliss of immovable wisdom. Alala Ho. In order to reclaim that supreme bliss of Bodhicitta from those who obstruct it, Please enjoy the bliss without attachment, universally experience it, enjoy and taste it. Om Ah Hum, immerse yourself in the most secret bliss, vow to liberate the world, the birthplace of Bodhi, the supreme bliss, the unwavering bliss from the Dharmadhatu.
Chinese
去往何处寻宝藏？啊啦啦吼！对于贪恋执着的极端，被烦恼的利爪所折磨。 因具有体验的八种殊胜妙乐，请赞颂方便之身。引导所有众生走向梵行的菩提妙道。 请赐予无别于胜乐甘露的荟供。啊啦啦吼！ 如是，初者令坛城众欢喜。二者从阻碍菩萨胜乐的声闻众中解脱。三者劝请如来为利他而行，并加持食子。 第八，殊胜三摩地之供养是：嗡，供养之大手印。 以心化现如意云，十方一切佛土充满。 柔软细滑触之生乐，种种珍宝为地基。 精美绘制并装饰，一切生起珍宝堆中燃。 形状优美水池具妙味，清凉宜人，种种珍宝楼阁， 装饰与如意树之林，歌声偈颂之音响， 幡幢胜幢衣物伞，项链臂钏手镯等。 上妙饮食诸品味，以及自身美妙庄严之， 如尘埃般众多天与天女，舞蹈等无量无边之， 充满十方虚空界，于一切坛城广作供养。具缘者以明晰之殊胜，渐次或顿然， 与法界等性相合，观修供养之大手印。 第九，诛杀供养是：从自身心间发出无量无边的Raṃ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：Raṃ，汉语字面意思：让）。Raṃ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：Raṃ，汉语字面意思：让）火光Raṃ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：Raṃ，汉语字面意思：让）。从Raṃ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：Raṃ，汉语字面意思：让）中燃烧的智慧之火，焚烧所有众生心中所住的六道种子及其习气。观想将识蕴诛杀于法界之中。吽！首先诛杀对自我的执着和习气。然后以无二的智慧，可怜那些心怀恶念的世人。将他们无二无别地诛杀。第十，交合供养是：父之宝珠，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：Hūṃ，汉语字面意思：吽）中生出五股金刚杵，其形状如金刚杵，在月亮上以嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：Oṃ，汉语字面意思：嗡）字为标志。母之法源，从Māṃ（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：Māṃ，汉语字面意思：芒）中生出八瓣莲花，其莲蕊在太阳上以Mūṃ（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：Mūṃ，汉语字面意思：母）字为标志。父以“萨玛 吼”之手印催促，母以“萨玛 雅 斯德旺”回应。父以“拉嘎 雅 吼”之手印相合。
English
Where to go to find the treasure? Alala Ho! For the extreme of attachment and clinging, tormented by the sharp claws of afflictions. Because it possesses the eight supreme bliss of experience, please praise the body of skillful means. Guide all beings to the path of enlightenment of pure conduct. Please bestow the assembly that is non-different from the nectar of supreme bliss. Alala Ho! Thus, the first one pleases the mandala assembly. The second one liberates the Shravakas who have not realized the supreme bliss of the Bodhisattvas from obstruction. The third one urges the Tathagatas to act for the benefit of others and blesses the Torma. The eighth, the supreme Samadhi offering is: Om, the great mudra of offering. With the mind, manifesting wish-fulfilling clouds, filling all Buddha-fields in the ten directions. Soft and smooth, pleasant to the touch, with various jewels as the foundation. Beautifully drawn and decorated, blazing in piles of precious jewels that arise from everything. Beautifully shaped ponds with excellent taste, cool and refreshing, various precious mansions, Ornaments and groves of wish-fulfilling trees, sounds of songs and verses, banners, victory banners, clothing, umbrellas, necklaces, armlets, bracelets, etc. The best of foods and drinks, and deities and goddesses adorned with beauty, as numerous as dust particles, with countless dances and so on, fills the realms of space in the ten directions, offering extensively to all mandalas. Those with fortune, with the distinction of clarity, gradually or suddenly, unite with the equality of the Dharmadhatu, and meditate on the great mudra of offering. The ninth, the offering of slaying is: From one's own heart, immeasurable Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: Raṃ, Literal Chinese meaning: Rang) is emitted. Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: Raṃ, Literal Chinese meaning: Rang) flame Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: Raṃ, Literal Chinese meaning: Rang). From the fire of wisdom blazing from Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: Raṃ, Literal Chinese meaning: Rang), burn the seeds of the six realms residing in the hearts of all sentient beings, along with their habitual tendencies. Visualize the consciousness being slain into the Dharmadhatu. Hūṃ! First, slay the attachment and habits of self. Then, with non-dual wisdom, have compassion for the world with evil thoughts. Slay them in a non-dual way. The tenth, the union offering is: From the father's jewel, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: Hūṃ, Literal Chinese meaning: Hum) arises a five-pronged vajra, its shape like a vajra, marked with Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: Oṃ, Literal Chinese meaning: Om) on the moon. From the mother's Dharma source, Māṃ (Tibetan: མཱཾ, Devanagari: मां, Romanized Sanskrit: Māṃ, Literal Chinese meaning: Mang) arises an eight-petaled lotus, its pistil marked with Mūṃ (Tibetan: མཱུཾ, Devanagari: मूं, Romanized Sanskrit: Mūṃ, Literal Chinese meaning: Mum) on the sun. The father urges with the gesture of "Sama Ho", the mother replies with "Sama Ya Stvaṃ". The father unites with the gesture of "Raga Ya Ho".
English
Yarwa! Urged by the language of the mother's desire, JAH HUM BAM HOH! Bodhicitta Mahasukha Ho! Thus, contemplate the joy of the four joys awakening into wisdom. OM HUM! By the great offering of embracing union, May I be pleased by the pleasure of self-nature. May the great accomplished substances of equality Be offered to myself and the assembly of equals. OM SARVA TATHAGATA MAHA ANURAGANA VAJRA SVABHAVA ATMAKO'HAM. By this, may I have the pride of being inseparable from and following all the Tathagatas. Eleventh, the offering of the equal taste of desirable qualities is: OM HUM! Eating, chewing, drinking, and wearing, All that is complete with the five enjoyments, Dissolve the mandala into the mandala. Enjoy the Dharma nature in the Dharma nature. Thinking that all appearances of desirable qualities are pure as gods and goddesses, And all the deities of the mandala become one taste in great bliss, is the supreme offering that transforms the three poisons into the path. Twelfth, the offering of the wisdom of musical instruments is: OM! The objects of the senses are naturally without substance. The nature of pure nectar dispels the five poisons. The five pure samaya substances and the five foods, The five bodies and five dharmas are naturally inseparable and equal. Therefore, in order to offer purity with purity itself, Offer the Dharma nature to dissolve into the Dharma nature. On the stainless, pure nature of the sky, Piling up clouds of many wrong thoughts and signs, Adorned with the light of the sun of wisdom, For the sake of purity, offer after realizing. Entering equally into equality without acceptance or rejection, The great bliss of complete enjoyment is the adornment of the body. Having blessed the goddesses of the five desirable qualities, Please accept them as you please according to your vows. Thus, having manifested the purification of the three circles into wisdom through all the various musical instruments, OM SARVA TATHAGATA MAHA PUJA VAJRA SVABHAVA ATMAKO'HAM. Thus, make the pride of offering and urge with the sound of the wisdom of musical instruments. Thirteenth, praising with the offering of the wisdom of song is: OM! Gathered completely in the ten directions and four times, Play with gestures and movements, PAYE! Wisdom mandala, bindu, lotus circle, Great! Merit mandala, self prostration. Assembly of retinue bodies, Appearance-emptiness, inner circle, liberation combined, Bindu, completely perfect, HOH! OM VAJRA SONAM TILE CHE! VAJRA YESHE JEKHO!