Chinese
吉祥秘密藏续金刚萨埵幻化寂静修法解脱车。 吉美林巴著。 吉祥秘密藏续金刚萨埵幻化寂静修法解脱车。 吉美林巴著。 名为吉祥秘密藏续金刚萨埵幻化寂静修法解脱车之法。 顶礼吉祥秘密藏续金刚萨埵幻化寂静修法解脱车，殊胜三摩地之坛城。 从方便生出方便的大乐幻化是，具有三种解脱的妃女之神变，于三处幻化网之现证，以心法二无别之手敬礼。 其中，是所有续部的总集，所有教言的关要，所有口诀的宝库，成为十八部怛特罗之根本，邬金第二佛也特意宣说和赞叹为口诀见之鬘。 邬金莲花生大士，以及比玛拉上师，佛密，玛嘉等译师和班智达，国王的代言者们，以讲修而确定，吉祥秘密藏续金刚萨埵幻化网中，开示寂静珍宝之修法解脱车，分为三：前行，正行，后行。 第一部分也分为坛城准备和仪轨之加行两种。 第一种是，如果与灌顶修法大法之种类相关，则从土地仪轨开始，要知道制作彩粉坛城的程序。 仅仅是进入修供，则可以依赖于去除彩粉特性的布画。 第二部分有七种。 第一，使续部清净是，以共同顶礼和行列顶礼为先导。 嗡 耶谢 固秋 让银 吉廓呢。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，乃至，如有过失亦祈请宽恕。 要使观想和念诵相结合。 第二，积累资粮是：金刚上师佛陀吉祥，顶礼安住于三时者。 殊胜三宝成为教法之田，以二无别之心皈依您。 真实供品和以意幻化之，清净的供品祈请享用。 断除成就之河流的障碍，罪业
English
Glorious Secret Essence Vajrasattva Illusion Peaceful Sadhana Liberation Chariot. Written by Jigme Lingpa. Glorious Secret Essence Vajrasattva Illusion Peaceful Sadhana Liberation Chariot. Written by Jigme Lingpa. This is the Dharma called Glorious Secret Essence Vajrasattva Illusion Peaceful Sadhana Liberation Chariot. I prostrate to the mandala of the Glorious Secret Essence Vajrasattva Illusion Peaceful Sadhana Liberation Chariot, the supreme samadhi. From skillful means arises the great bliss illusion, possessing the miraculous powers of a consort with three liberations. To the realization of the three seats of the illusion network, I pay homage with the hands of mind and dharma being inseparable. Moreover, it is the general collection of all tantras, the key point of all agamas, the treasury of all instructions. Since it has become the root of the eighteen tantra divisions, the Second Buddha of Oddiyana also specifically mentioned and praised it as a garland of instructional views. The master Vimalamitra, Buddha Guhyaka, Ma Gnyag, and other translators and pandits, the spokespersons of the kings, have established it through explanation and practice. From the Glorious Secret Essence Vajrasattva Illusion Network, the peaceful and precious Sadhana Liberation Chariot is taught, divided into three: preliminaries, main practice, and concluding practice. The first part is also divided into the preparation of the mandala and the application of the ritual. The first is, if it is related to the category of great empowerment sadhana, then from the earth ritual onwards, one should know the procedure for making the colored powder mandala. Merely entering the practice offering, one can rely on a painted cloth from which the characteristics of colored powder have been removed. The second part has seven aspects. First, purifying the lineage is, with common prostrations and row prostrations as the preliminary. Om Yeshe Kuchok Rangzhin Kyilkhor Ni (Tibetan, Devanagari script, Roman transliteration, meaning of Chinese characters), etc., until, even if there are faults, I pray for forgiveness. One should combine visualization and recitation. Second, accumulating merit is: Vajra Master Buddha Glorious, I prostrate to the one who abides in the three times. The supreme Three Jewels have become the field of the teachings, I take refuge in you with a non-dual mind. Actual offerings and those emanated by the mind, please accept the pure offerings. Obstacles that cut off the river of accomplishments, misdeeds
Chinese
我忏悔身体。 十方三轮清净之法， 不执著之行我随喜。 清净四边无垢染， 圆满菩提我发心。 善逝自在有情众， 为三要故我施身。 生生世世所积善， 总集回向大菩提。 念诵三遍后，将自生坛城收摄于自身。 三、受持咒誓并立誓： ཧོཿ，圆满佛陀珍宝清净之心性和， 证悟之垢极离之圣法， 于善妙律仪之众我皈依。 远离有者诸众我敬礼。 今起我为利益一切众生， 将自身奉献于诸怙主为奴仆， 祈请以慈悲心纳受。 慈爱之尊颜于此时垂视后， 祈请圆满一切违犯、错谬、衰损。 如昔日之诸佛菩萨众， 及持明空行母之无量众， 如何受持内外秘密胜妙之誓言， 及无边誓戒之大海。 今起我亦步入此大乘道， 为利有情我亦受持彼等。 本初未生如虚空般清净， 不变任运自成光明之体性， 如实不作意法性之义而修持， 于法身广大浩瀚之虚空中， 我受持普贤之义誓言。 于善逝部之誓言中， 受持律仪及摄法，利益有情， 为于自身证悟菩提心要之故， 亦受持法轮之物。 于不变金刚部之誓言中， 不离自性生圆之义， 恭敬顶戴金刚上师， 为于自身证悟方便与智慧之故， 亦受持金刚铃之物。 于如意宝珍宝部之誓言中， 以四施饶益一切有情， 圆满福德智慧大资粮， 为于自身证悟任运功德之故， 亦受持珍宝之物。 于无染莲花部之誓言中， 完全受持内外秘密之诸法， 以无量大悲利益有情， 及于自身证悟无过失之法性，
English
I confess my body. The pure Dharma of the ten directions and three wheels, I rejoice in the practice of non-attachment. Purity, the four extremes, without stain, Perfect Enlightenment, I generate the mind. Sugata, powerful beings, For the sake of three needs, I offer my body. The virtues accumulated through countless lifetimes, Gathered together, I dedicate to Great Enlightenment. After reciting three times, gather the field of merit into oneself. Third, taking the mantra vows and making commitments: HO! The perfect Buddha, the precious pure mind itself, And the holy Dharma, utterly free from the stains of realization, I take refuge in the assembly of excellent ascetic practices. I respectfully prostrate to those who are free from existence. From today on, for the sake of nourishing all beings, I offer myself as a servant to the protectors, I beseech you to accept with loving compassion. Looking upon the kind face at this time, I beseech you to fulfill all transgressions, errors, and deteriorations. Just as the victorious ones of the past, with their sons, And the assemblies of Vidyadharas and Dakinis, like an ocean, Have taken the supreme vows of outer, inner, and secret, And the boundless ocean of vows, From today on, I too enter that great path, For the benefit of beings, I will take those. Primordially unborn, pure like space, Immutable, spontaneously accomplished, self-arisen luminosity, Meditating on the meaning of suchness, uncorrected, In the vast expanse of the Dharmakaya, I will take the Samantabhadra meaning vow. In the vow of the Tathagata family, Gathering vows and Dharma, benefiting sentient beings, For the sake of realizing the essence of Enlightenment in oneself, I will also take the substance of the Wheel of Dharma. In the vow of the immutable Vajra family, Not deviating from the meaning of self-nature generation and completion, Revering the Vajra master as supreme, And for the sake of realizing skillful means and wisdom in oneself, I will also take the substance of the Vajra bell. In the vow of the wish-fulfilling Ratna family, Nurturing all beings with the four kinds of generosity, Perfecting the great accumulation of merit and wisdom, And for the sake of realizing spontaneously accomplished qualities in oneself, I will also take the substance of the precious jewel. In the vow of the undefiled Padma family, Completely taking all the outer, inner, and secret Dharmas, Benefiting beings with immeasurable compassion and attachment, And for the sake of realizing the flawless suchness in oneself,
Chinese
为了着色之缘故，亦取悦意妙莲花。 作为各种事业部族的誓言，受持三乘一切律仪， 为了象征自性中二利任运成就，亦取十字宝剑。 作为无上金刚乘的誓言，于双运道中发起一切， 为了象征无取舍之嬉戏，亦取卡杖嘎、颅器、手鼓。 总之，以何能清净轮回，能净化蕴、处、界等， 能清净根境与烦恼，五身五智与五语， 功德事业五部之成就物，内之意行无边如海， 外之誓物欲妙大方便五种，五肉五甘露等， 根本支分五种誓言，殊胜金刚成就身语意三， 知与不舍及受持，成就与行持当为五五， 二十八种根本与支分，所有密咒金刚藏之律仪， 从今起我当守护之。依于何者能清净有， 寂静解脱之殊胜大方便，为利有情我当受持。 不住有寂入胜菩提，供养坛城自在金刚上师， 及勇士瑜伽母众，修持无边二资粮海， 慈爱有情，行最胜利益，不作损害，亦不轻蔑， 不求一己寂静之义，精勤如实成办他利之， 当开解自他解脱之门。第四、驱逐外敌：于地基之鬼分设两份朵玛，以阿嘎如加持。 吽！于此一切方所安住之， 天龙、夜叉、罗刹、生灵等，饿鬼、食肉、言说者、癫狂者， 空行母、魔母及眷属等，享用此妙供施朵玛， 舍弃中断之思与行，以寂静饶益之心而安住。 吽！于智慧嬉戏光辉身中明观，身语意所化现之忿怒众， 无余魔类如海之
English
For the sake of coloring, I also take the excellent and pleasing lotus. As the vows of the various action families, I hold all the vows of the three vehicles, To symbolize the spontaneous accomplishment of the two benefits in oneself, I also take the excellent crossed vajra sword. As the vow of the unsurpassed Vajrayana, I raise everything on the path of union, To symbolize the play without acceptance or rejection, I also take the khatvanga, skull cup, and hand drum. In short, whatever purifies samsara, purifies the aggregates, sources, and elements, Purifies the sense objects and afflictions, the five bodies, five wisdoms, and five speeches, The substances for accomplishing the qualities, activities, and five families, the inner ocean of limitless intentions and practices, The outer samaya substances, the five great means of desirable qualities, the five meats, five nectars, and so on, The root and branch five kinds of vows, the supreme vajra accomplishment of body, speech, and mind, Knowing and not abandoning, accepting, accomplishing, and practicing are five each, Twenty-eight root and branch, all the vows of the secret mantra vajra essence, From now on, I will protect them. Relying on what purifies existence, The supreme great means of peace and liberation, for the benefit of beings, I will hold them completely. Not abiding in samsara or nirvana, entering the supreme enlightenment, offering to the mandala's powerful vajra master, And all the heroes and yoginis, accumulating the limitless ocean of two accumulations, Cherishing beings with compassion, doing the supreme benefit, not harming, and not despising, Not seeking the meaning of solitary peace, diligently accomplishing the benefit of others as it is, I will open the door of liberation for myself and others. Fourth, expelling the outer obstacles: arranging two portions of torma separately for the ground spirits, blessing them with Argha. Hūṃ! All those who dwell in these directions, Gods, nāgas, yakshas, rākshasas, bhūtas, pretas, flesh-eaters, speakers, madmen, Ḍākinīs, māmas, and retinues, accept this excellent offering torma. Abandon all thoughts and actions that obstruct, and abide with a mind of peace and benefit. Hūṃ! Clearly visualize the play of wisdom as a glorious body, With the wrathful hosts emanated from body, speech, and mind, the entirety of obstacle classes, like an ocean of
Chinese
最终驱逐。用四个“吽”字的咒语驱逐。第五，防护轮是从光芒层级中，吽字大空性显现的觉性本身。刹那间，种子字显现为自己的本尊。以明晰的吽字激发，从放出和收集中，将嗔恨显现为金刚。从心间的种子字的光芒中，武器次第展现，驱除障碍。再次依次收摄，上下形成帐篷。用“ᱡྭ་ལ་རཾ་” (藏文， ज्वाला रं， jvala ram，火焰然)点燃火焰。如果舍弃所有分别念和执着，邪魔的作为就不会产生。因此，分别念是障碍，要用真正的觉性来守护。第六，降临加持：从法性离戏论的虚空中，智慧的轮，身的印契，语的声音和词句，意的标识显现，融入自身所处之处和用具中。伴随着香和音乐。嗡 吽 阿 啦 啦 霍！巴嘎万 萨玛雅 霍！萨玛雅 斯德旺！至尊圣者大悲之时已到，特别是教法显现之时已到，发挥威力之时已到，加持之时已到，殊胜灌顶之时已到，赐予成就之时已到。大威力降伏魔众的薄伽梵，大加持降临加持的薄伽梵，大灌顶赐予灌顶的薄伽梵，赐予殊胜成就的薄伽梵，请使我们具有业果。混合各种乐器的声音，用吽 吽 吽 吽 收集加持。第七，加持供品：针对外供，观想自身显现为本尊，从心间的吽字中，射出རཾ་（藏文，रं，ram，然）, ཡཾ་（藏文，यं，yam，扬）, ཁཾ་（藏文，खं，kham，康），以智慧的火、风、水，净化供品的实执，处于空性之中。从阿字中，在充满三千世界的宝器中，提取轮回和涅槃的精华，从吽字中，化为受用之物，如意妙欲的云聚大海。以及虚空藏的咒印。嗡 班杂 啦嘎。度贝 度。同样地，布施 布。阿洛给 赫利。根德 根。金刚洗足水等供养天女充满虚空。内供的净化：从空性中，康字完全显现，在人头器皿上，从阿字中，在宝器之中，在具有四个轮辐和中心的轮中，从གོ་ཀུ་ད་ཧ་ན་（藏文，），产生五肉，从བི་མུ་མ་ར་ཤུ་（藏文，），产生五甘露，各自以种子字标示，从ཡཾ་（藏文，यं，yam，扬）, རཾ་（藏文，रं，ram，然）中，风吹火燃，融化誓言物之上，吽 嗡 等。