English
Having become clear and filled in all ten directions, it remains stable even when gathered, without increase or decrease. From this, all collections of names become clear, and spreading and gathering are also the same. This is the cause of the Vajra accomplishment, the stable arising of wisdom. Second, the two of the supporting palace and the supported deity meditation. The first has three parts. First, the meditation on the mandala of the arising basis: From the letter A, which is without beginning or end, contemplate the origin of the Dharma in Akanishta. Then, contemplate the mandala of wind arising from the letter Yam. Above that, from the letter Ram, generate the mandala of fire. Above that, contemplate the letter Vam, from which comes the mandala of water. Above the mandala of water, from the letter Lam, contemplate the wisdom ground. Second, the meditation on the supporting palace: From the tantra: "Wisdom in the four directions and the center, the immeasurable and spontaneously accomplished mandala, the yogi who has realized the Great Perfection, enjoys the great mandala of all origins." The wheel has four spokes with loops, adorned with four cut-off corners and courtyards, with square corners and door loops all around, various musical instruments like clouds. Thus, the truth of suffering, the self-nature of the vessel-like appearance of the all-arising, with the impure vessel, the truth of the path that prevents the supporting palace. On top of Mount Meru: bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala bhrāṃ. (藏文, Devanagari: विश्वविशुद्धेवज्रज्ञानचक्रमण्डल, Romanized Sanskrit: bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala, Literal meaning: Bhrum, all pure, vajra, wisdom, wheel, mandala, bhram) After the letter Bhrum has completely transformed, the four-sided, four-doored palace of burning wisdom jewels, inside in sequence, blue, white, yellow, red, green jeweled walls with five layers on top. The yellow jeweled roof is adorned with various jewels, arranged in a hanging manner, with a pearl necklace hanging at the end. Above that is a cloth with four golden belts, on the outside of which a jeweled net extends from the mouth of a makara, as well as a half-net, silk and whisks, bells and mirrors, the moon moving with the wind, and other decorations. On the outside of that are jeweled tassels hanging from bird wings. The top is shaped like a half-lotus petal of an arrow feather. Between these are victory banners placed on vases, as well as eight-eight banners, and the four corners are marked with radiant parasols. From the edge of the wall arises
Chinese
以红色绸缎围绕，以身金刚母等天女们，散布无量供养云。门和门框的交界处和四个角上，安有半月形的金刚宝装饰。门两侧的四个角上，立着置于宝瓶上的四根柱子，作为马的落脚处。马腿是莲花宝座。四条垂下来的线上挂着纱罗帐。宝珠缠绕垂挂，饰有夏尔布雄鸟。这样，具有八层次第的绸缎，在具备凉亭的顶端，莲花上安有法轮，左右有雌雄鹿，此外还装饰着伞、胜幢、幡等各种物品和金铃等。门的左右两侧的基座上，有多罗树和如意树，树上栖息着各种发出美妙声音的吉祥鸟。这些树也用金线缠绕，铃铛和风铃发出悦耳的法音，非常美丽。八功德具足的沐浴池中，各种天女快乐嬉戏。还有八个闪耀光芒的宝堆。此外，还以七宝和八吉祥物等一切所欲之物装饰得琳琅满目。宫殿内部，四周环绕着四方形的走廊。四个角以突出的装饰物点缀，内部环绕着金刚链，四辐轮的中心等依次变得特殊，依靠着殊胜金刚的圆形环绕，每一侧由两根具有种姓标志的柱子支撑。柱子上装饰着金刚栋梁，栋梁上绘有精美的图案，中央隆起如佛陀的顶髻，顶部环绕成圆形，饰有金刚宝顶，散发着无量光芒，非常美丽。内部的上方和下方的基座全部是东方白色，南方黄色，西方红色，北方绿色，中央蓝色。宫殿超越了天人和人类，以无数的奇妙之处而著称，一切特征都圆满具备，清澈无染，处处光明，成为无量智慧轮的中心而圆满。第三是生起坐垫，经中说：狮子、大象、马和琼鸟。
English
Surrounded by red silk, the goddesses such as Body Vajra Mother spread out boundless clouds of offerings. At the junction of the door and the door frame and at the four corners, there are vajra jewels adorning the half-moon shape. On the four corners of the door sides, four pillars placed on vases are erected as a place for horses to descend. The horse legs are lotus jewel seats. Zara curtains hang from the four hanging lines. Precious jewels are wrapped and hung, adorned with Shar-bu Kyungs. Thus, the eight-layered silk, on the top of the pavilion, the Dharma wheel is placed on the lotus, with male and female deer on the left and right, and also decorated with umbrellas, victory banners, flags and various other items and golden bells, etc. On the bases on the left and right sides of the door, there are Tala trees and wish-fulfilling trees, on which various auspicious birds that make pleasant sounds reside. These trees are also wrapped with golden threads, and the bells and chimes make beautiful Dharma sounds, making them very beautiful. In the bathing pool with eight qualities, various goddesses play happily. There are also eight piles of shining jewels. In addition, it is decorated with all kinds of desired qualities such as the seven treasures and the eight auspicious symbols. Inside the palace, a square corridor surrounds it on all sides. The four corners are adorned with protruding decorations, and the interior is surrounded by a vajra chain. The centers of the four-spoked wheels, etc., become special in sequence, relying on the circular surroundings of the supreme Vajra. Each side is supported by two pillars with clan symbols. The pillars are decorated with vajra beams, and the beams are painted with exquisite patterns. The center is raised like the Buddha's crown, and the top is rounded, adorned with a vajra jewel top, radiating infinite light, making it very beautiful. The upper part of the interior and the lower base are all white in the east, yellow in the south, red in the west, green in the north, and blue in the center. The palace transcends gods and humans, and is famous for its countless wonders. All the characteristics are fully possessed, clear and without obscuration, and everywhere is bright, becoming the center of the immeasurable wisdom wheel and is complete. The third is to generate the seat, the sutra says: Lion, elephant, horse and Garuda.
Chinese
如是“虚空翔之大宝座，日月莲花珍宝”，意为：于量房殿堂中央之中心及四隅，次第安布四者。中央为狮子，东方为象，南方为骏马，西方为孔雀，北方为鹏鸟，以此等抬举之珍宝座，于殊胜之上，班玛莲花坛，玛苏日坛，阿赞扎坛，于种种莲花之中心，有日之轮与满月，共五层。于轮之顶盖及四角，班玛莲花坛，玛苏日坛，阿赞扎坛，莲花与日月之座三重叠。于走廊之东西二方，于珍宝座上，班玛莲花坛，玛苏日坛，阿赞扎坛，莲花日月之座四重叠。于南北及四隅，班玛莲花坛，种种莲花之座各一，于四门，玛苏日坛，日之轮各一，皆明亮显现。第二，所依之生起本尊，有三者，初者，如续中所言：“于座圆满与勇识相，轮王王妃与眷属，右起见闻嗅尝等，受用与妃众相伴随。于四角则有见者，闻者嗅者与尝者，与妃众相伴而安住。于走廊则有六度佛，前后有作者与行者，诸事业皆示现安住。于四门则有调伏者，与妃众相伴而安住。金刚轮宝与珍宝，莲花宝剑与铃铛，乌巴拉龙树等标识，美妙悦意之供品执持。蓝色白色黄色等，绿色等种种颜色，柔软纤细婀娜多姿，年轻之相，明亮闪耀庄严殊胜，具足威严，光芒四射之大群，以燃烧之花鬘围绕，无边无际而遍布，不可思议之坛城自然成就。”如是，所净之蕴界处，显现为本尊之精华，不净与分别之妄念，成就为本尊之身相，即从基之阿字，生起四十二字母，各自安坐于座上，即中央为：塔塔。四隅之东方为：塔塔。南方为：达达。西方为：塔塔。北方为：纳纳。隅角之东南座上为：嘎擦。西南为：
English
As it says, "The great throne of the sky-soaring one, adorned with sun, moon, lotus, and jewels," it means: In the center of the measuring hall and at the four cardinal points, arrange the four in order. In the center, a lion; in the east, an elephant; in the south, a steed; in the west, a peacock; in the north, a garuda. Upon this excellent jeweled throne, supported by these beings, place the Pam Padmā Mandala, the Mā Sūrya Mandala, the A Candra Mandala. In the center of the various lotuses, there is a sun disc and a full moon, stacked in five layers. On the top cover of the wheel and at the four corners, place the Pam Padmā Mandala, the Mā Sūrya Mandala, the A Candra Mandala, with three layers of lotus, sun, and moon seats. On the east and west sides of the corridor, on jeweled thrones, place the Pam Padmā Mandala, the Mā Sūrya Mandala, the A Candra Mandala, with four layers of lotus, sun, and moon seats. In the north, south, and four intermediate directions, place the Pam Padmā Mandala, with one lotus seat each. At the four gates, place the Mā Sūrya Mandala, with one sun disc each, all clearly manifested. Secondly, the deities to rely upon, the generation of deities, has three aspects. The first is as stated in the tantra: "On the seat, perfect form and heroic demeanor, wheel-ruling king and queen with retinue, from the right, seeing, hearing, smelling, tasting, enjoying, and accompanied by a host of consorts. At the corners are those who see, those who hear, those who smell, and those who taste, abiding with a host of consorts. In the corridor are the six Buddhas, with doers and actors in front and behind, all activities shown to abide. At the four gates are those who subdue, abiding with a host of consorts. Vajra wheel, jewel, lotus, sword, and bell, Utpala, Nāga tree, and other emblems, beautiful and pleasing offerings they hold. Blue, white, yellow, and reddish-brown, green and other various colors, soft, slender, graceful, and youthful in form, bright, radiant, magnificent, and majestic, a great host radiating light, encircled by blazing garlands, boundless and pervasive, the inconceivable mandala spontaneously accomplished." Thus, the objects to be purified, the aggregates, elements, and sense bases, manifest as the essence of deities, the impure and conceptual thoughts are transformed into the deity's form. From the base syllable A, forty-two letters arise, each seated upon its own seat, with Ṭha and Tha in the center. In the east of the four cardinal points, Ṭa and Ta. In the south, Ḍa and Da. In the west, Ṇa and Dha. In the north, Ṇa and Na. On the southeast seat of the corner ribs, Ka and Ca. In the southwest,
Chinese
于六智之手印中，金刚莲花利剑，于右手中执持。铃、轮、珍宝光芒，于左智手中执持。右以金刚依于心，左手铃抱拥明妃。方便与智慧之双足，处于平等禁行跏趺坐。无前无后，面朝一切方。以诸相好庄严。从光芒四射之大集中，放射出寂静之坛城种种。五部佛陀为之顶饰，种种饰品皆庄严。明妃乃显现之界富饶者，青春娇媚极动人。装束等同于本尊。左手铃依于心，右手拥抱日光母。二者皆着天物之白绸金鹅纹上衣与条纹裙。头戴杂色宝冠。舞之袖套，即五种绸缎衣饰。以及珍宝头饰、耳环、项链、瑟摩朵、手镯、腰带、手足镯等八种珍宝饰品庄严。柔软纤细，娇媚动人。明亮清澈，秀丽端庄，光辉灿烂。以九种寂静之姿态庄严。每一种六色光芒，皆放射出六百万之光芒，于光明中安住于乐空不二之体性中。 嗡 匝那 匝嘎 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 于东方之轮辐上，为白色毗卢遮那佛。白蓝红色之三面六臂，前二臂执持法轮与铃，拥抱明妃。中间二臂执持金刚与珍宝，后二臂执持莲花与利剑。 朗 德夏 惹德 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。明妃白度母，右手执持铃拥抱本尊，左手执持法轮。 斯瓦 惹那 德热 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。于南方为黄色宝生佛。黄白红色之三面六臂，前二臂执持珍宝与铃，中间二臂执持法轮与金刚，后二臂执持莲花与利剑。 芒 摩哈德 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。玛玛吉佛母，黄色，右手执持铃拥抱本尊，左手执持珍宝。 昂 阿若勒 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。于西方为红色无量光佛。红白蓝色之三面六臂，前二臂执持莲花与铃，中间二臂执持法轮与珍宝。
English
In the hand seals of the six wisdoms, a vajra, lotus, and sword are held in the right hand. A bell, wheel, and radiant jewel are held in the left wisdom hand. The right hand holds the vajra to the heart, the left hand embraces the consort with the bell. The two feet of method and wisdom are in equal samadhi, in the lotus posture. Without front or back, facing all directions. Adorned with all marks and signs. From the great assembly of radiating light, various peaceful mandalas emanate. The five Buddha families adorn the crown, and all kinds of ornaments adorn it. The consort is the rich realm of appearance, youthful and extremely charming. The attire is similar to the deity. The left hand holds the bell to the heart, the right hand embraces the Sun Mother. Both wear white silk garments with golden goose patterns and striped skirts. A multicolored jeweled crown adorns the head. The sleeves of the dance, the five silk garments, and the jeweled headdress, earrings, necklaces, semoto, bracelets, belts, and hand and foot bracelets, are adorned with eight jeweled ornaments. Soft, supple, charming, and youthful. Clear, bright, beautiful, and radiant with splendor. Adorned with nine peaceful expressions. Each of the six colors of light radiates six million lights, residing in the essence of indivisible bliss and emptiness. Om Dzina Dzika (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). On the eastern spoke, there is white Vairochana. With three faces of white, blue, and red, and six arms, the first two arms hold the wheel and bell, embracing the consort. The middle two arms hold the vajra and jewel, and the last two arms hold the lotus and sword. Lam Desha Rati (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The consort, white Tara, holds the bell in her right hand, embracing the deity, and holds the wheel in her left hand. Svam Ratna Dhrig (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In the south is yellow Ratnasambhava. With three faces of yellow, white, and red, and six arms, the first two arms hold the jewel and bell, the middle two arms hold the wheel and vajra, and the last two arms hold the lotus and sword. Mam Mohati (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Mamaqi, the yellow mother, holds the bell in her right hand, embracing the deity, and holds the jewel in her left hand. Am Arolik (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In the west is red Amitabha. With three faces of red, white, and blue, and six arms, the first two arms hold the lotus and bell, the middle two arms hold the wheel and jewel.