Chinese
对于胜者及其眷属，凡是违背您心意的，恳请您以大慈悲予以宽恕！如此念诵，所有过失皆忏悔清净。第三，为了证悟自性与三摩地坛城二者自性无别，念诵“嗡 班匝 萨玛雅 嗡”等五句，以智慧之王身语意等抛掷智慧之花，祈请成就，念诵“嗡 班匝 萨玛雅 吽”，使智慧之轮如水入水般无别融入誓言者。念诵“嗡 班匝 萨玛雅 斯德旺”，使其稳固。念诵“嗡 班匝 萨玛雅 霍”，进行自在，使其欢喜迷恋。念诵“扎 吽 旺 霍”，以四手印使其稳固明晰，并念诵百字明。༈。第三，后行仪轨包括会供、护持教法者、收摄、盔甲护身四部分。第一，会供有五部分。第一，陈设并加持：陈设以酒肉为主的各种供品，洒上香水，念诵“嗡 玛哈 卓地 效热 萨瓦 扎雅 效达尼 吽 啪”，进行清净。以“让 样 康”焚烧、抛洒、清洗，使其空性。在食物的容器中，观想太阳，从“吽 嗡 斯瓦 阿 昂 哈”中生出食物，其自性为五种智慧，百味甘露，具备一切圆满的欲妙，以及各自明妃的无量游舞，念诵三遍三字明进行加持。第二，迎请会供圣众：念诵“嗡 积聚福德智慧资粮，自性无边无际之中央，四种智慧光芒之轮相，祈请会供胜众降临坛城。嗡 诶嘿 诶西”等，使会供圣众遍满虚空。第三，供养分二：第一，三摩地供养：念诵“嗡 吽，香云飘渺袅袅升，胜者坛城伞盖撑，慈悲方便与智慧，享用班匝 杜贝之供养。嗡 舍利 班匝 惹嘎 杜贝 杜。蓝色莲花纷纷散，各种珍宝光芒灿，悲心方便与智慧，享用班匝 布贝之供养。嗡 舍利 班匝 惹嘎 布贝 布。自在之手持
English
For the victorious ones and their retinues, whatever is contrary to your mind, I beseech you to forgive with great compassion! Reciting thus, all transgressions are confessed and purified. Third, in order to realize the inseparability of the nature and the mandala of samadhi, recite "Om Vajra Samaya Om" and the like five times. Throw the wisdom flower with the body, speech, and mind of the wisdom king, and invoke accomplishment. By reciting "Om Vajra Samaya Hum," the wheel of wisdom merges inseparably into the samaya being, like water poured into water. By reciting "Om Vajra Samaya Tvam," make it firm. By reciting "Om Vajra Samaya Hoh," subdue it, making it pleased and attached. By reciting "Jah Hum Vam Hoh," make it firm and clear with the four mudras, and also recite the hundred-syllable mantra. ༈. Third, the subsequent rituals include the tsok offering, protecting the upholders of the teachings, the gathering, and the armor protection, which are four parts. First, the tsok offering has five parts. First, arranging and blessing: Arrange whatever offerings are available, mainly meat and alcohol, sprinkle scented water, and recite "Om Maha Krodhi Shwari Sarva Drabyam Shodhani Hum Phet," to purify. Burn, scatter, and wash with "Ram Yam Kham," purifying it into emptiness. In the food container, visualize the sun, and from "Hum Om Sva Ah Ang Ha" arise the objects of food and drink, whose nature is the five wisdoms, the nectar of a hundred tastes, possessing all complete desirable qualities, and the inconceivable play of the respective goddesses. Bless it by reciting the three syllables three times. Second, inviting the tsok field: Recite "Om Accumulating merit and wisdom, in the center of the boundless nature, the form of the wheel radiating four wisdoms, I invite the supreme tsok assembly to come to the mandala. Om Ehyi Ehi," etc., awakening the tsok field to pervade the sky. Third, offering, in two parts: First, the samadhi offering: Recite "Om Hum, clouds of incense rise and billow, the mandala of the victorious ones is covered by an umbrella, from loving-kindness, skillful means, and wisdom, enjoy the offering of Vajra Dhupe. Om Shri Vajra Raga Dhupe Dhu. Blue lotuses are scattered, various jewels radiate light, from compassion, skillful means, and wisdom, enjoy the offering of Vajra Pushpe. Om Shri Vajra Raga Pushpe Pu. Holding the hand of power\
Chinese
手持灯盏。 执持炽燃的佛法之王。 从喜乐、方便和智慧中， 享受金刚眼（Vajra Loke）的供养。 嗡，希利，班杂，拉嘎，阿洛给，舍（Om Shri Vajra Raga Aloke Hrih）。 降下檀香甘露之雨。 降下坛城光明的明点。 从舍、方便和智慧中， 享受金刚香（Vajra Gandhe）的供养。 嗡，希利，班杂，拉嘎，甘德，甘（Om Shri Vajra Raga Gandhe Gna）。 如是四交错。 吽，金刚妩媚金刚女。 降下青蓝菩萨的智慧。 从如镜般的智慧中， 享受金刚嬉女（Vajra Lasye）的供养。 嗡，希利，班杂，拉嘎，拉谢，吽（Om Shri Vajra Raga Lasye Hum）。 如意珍宝光芒闪耀。 执持文殊锐利的成就。 从平等性智中， 享受金刚鬘女（Vajra Male）的供养。 嗡，希利，班杂，拉嘎，玛列，川（Om Shri Vajra Raga Male Tram）。 莲花歌者孔雀喉。 执持观世音的成就。 从妙观察智中， 享受金刚歌女（Vajra Girti）的供养。 嗡，希利，班杂，拉嘎，给尔提，舍（Om Shri Vajra Raga Girti Hrih）。 舞者摇曳身姿仪态万千。 摧毁事业的轮转。 从成所作智中， 享受金刚舞女（Vajra Nirti）的供养。 嗡，班杂，拉嘎，尼日提，阿（Om Vajra Raga Nirti Ah）。 第二，会供品的供养： 将食物的精华依次陈设。 吽。 具足方便与智慧， 菩提心与无执着， 融入无二之中， 享受圆满二资粮。 所有五种妙欲， 所有种种显现， 观想为如来坛城， 以及美妙的本尊和明妃。 所有种种色相， 是显空自性的基础， 是法界清净的智慧， 金刚天女美妙身。 所有无余的声音， 是声空自性的基础， 是如镜般的智慧， 金刚天女悦耳声。 喜乐满足的福德， 是饱空自性的基础， 不可言说无住的智慧， 金刚无染莲花语。 所有如来坛城， 以喜乐之味而满足， 是味空自性的基础， 妙观察智， 所有满足之味的天女。 金刚触觉体验者， 无量坛城自然成就， 大乐坛城亦复如是， 是成所作智， 金刚触觉之天女。
English
Holding the lamp. Holding the blazing King of Dharma. From joy, skillful means, and wisdom, Enjoy the offering of Vajra Loke. Om Shri Vajra Raga Aloke Hrih. Raining down showers of sandalwood nectar. Raining down the bindu of the mandala's clarity. From equanimity, skillful means, and wisdom, Enjoy the offering of Vajra Gandhe. Om Shri Vajra Raga Gandhe Gna. Thus, the four are intertwined. Hung, Vajra alluring Vajra woman. Raining down the wisdom of the blue Bodhisattva. From mirror-like wisdom, Enjoy the offering of Vajra Lasye. Om Shri Vajra Raga Lasye Hum. The wish-fulfilling jewel shines brightly. Holding the sharp accomplishment of Manjushri. From the wisdom of equality, Enjoy the offering of Vajra Male. Om Shri Vajra Raga Male Tram. Lotus singer, peacock's throat. Holding the accomplishment of Avalokiteshvara. From discriminating wisdom, Enjoy the offering of Vajra Girti. Om Shri Vajra Raga Girti Hrih. Dancer swaying with graceful posture. Destroying the wheel of karma. From accomplishing activity wisdom, Enjoy the offering of Vajra Nirti. Om Vajra Raga Nirti Ah. Secondly, the offering of the Tsok substances: Arranging the essence of food in order. Hung. Possessing skillful means and wisdom, With Bodhicitta and non-attachment, Having dissolved into non-duality, Enjoy the completion of the two great accumulations. All five desirable qualities, All various appearances, Contemplate as the Tathagata's mandala, And beautiful deities and goddesses. All various forms, Are the basis of the nature of appearance-emptiness, It is the wisdom of the pure Dharmadhatu, Vajra goddess, beautiful form. All remaining sounds, Are the basis of the nature of sound-emptiness, It is mirror-like wisdom, Vajra goddess, gentle sound. Blissful, satisfying merit, Is the basis of the nature of satisfaction-emptiness, Inexpressible, non-abiding wisdom, Vajra unattached lotus speech. All Tathagata mandalas, Satisfying with the taste of bliss, Is the basis of the nature of taste-emptiness, Discriminating wisdom, The goddess of taste who satisfies all. Vajra touch experiencer, Inconceivable mandala spontaneously accomplished, The supreme bliss mandala also like that, It is accomplishing activity wisdom, The goddess of Vajra touch.
Chinese
众女，手持妙欲供品，足蹈舞步，手作姿态，唱诵悦耳之歌，向坛城诸神献供。 祈愿，于诸佛坛城之圣众，献上广大之会供，令身语意之续流欢喜满足，所有誓言之违犯皆得圆满，祈愿获得无上之成就。 第四，享用会供： 事业金刚向轮聚之主顶礼，交叉献上方便智慧之物。 平等不移，等性之佛光， 邪念表相之戏论自然寂， 如誓而行，随心所欲享用之， 祈请享用平等圆满大供。 如是，以嬉女亦作莲花手印，唱诵“阿啦啦霍”。 祈愿： 自身之蕴、界、处，乃具足三处之体性， 圣妙种姓之坛城尊， 一切动静皆是大乐， 金刚誓言无与伦比， 于无二平等之性中享用。 瑜伽道之会供圆满后， 不为食物所障蔽， 无有定所之施主亦， 愿能享用大乘之果。 如是享用后， 祈愿： 霍！我等金刚上师师兄弟姐妹们，以“扎嘎达”勇士之食，令所有众生皆能聚集于掌控之中。 以享用“玛哈玛萨”之食，成为瑜伽之大自在。 以享用金刚之寿，获得金刚萨埵之寿命与庄严。 以享用众多不同之美食，获得寂怒事业之种种神通自在。 如是发愿。 第五，残食供养： 无有积蓄，收集所有残食， 以供神之残食增益，置于坛城不太近之东南方，于圆形之香水坛上。 较之根本坛城之显现，于特别之残食处， བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་བཛྲ་ཛྙཱ་ན་ཙཀྲ་མཎྜ་ལ་བྷྲཱུཾ་（藏文，梵文天城体：भ्रूं विश्व विशुद्धे वज्रज्ञानचक्रमण्डल भ्रूं，梵文罗马拟音：bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ，汉语字面意思：勃隆，一切清净，金刚智轮坛城，勃隆）残食坛城，于具足特征之座垫中，中央与四方， ཧཱུྃ་བཛྲ་དྷྲིཀ （藏文，梵文天城体：हुं वज्रधृक्，梵文罗马拟音：hūṃ vajradhṛk，汉语字面意思：吽，持金刚者）， ༀ་ཛིན་ཛིཀ （藏文，梵文天城体：ओं जिन्जिक，梵文罗马拟音：oṃ jinjika，汉语字面意思：嗡，金吉嘎）， སྭཱ་རཏྣ་དྷྲིཀ （藏文，梵文天城体：स्वा रत्नधृक्，梵文罗马拟音：svā ratnadhṛk，汉语字面意思：梭，持宝者）， ཨཱཾ་ཨ་ར་ལིཀ （藏文，梵文天城体：आं अरलिक，梵文罗马拟音：āṃ aralika，汉语字面意思：昂，阿拉利嘎）， ཧཱཾ་པྲཛྙཱ་དྷྲིཀ （藏文，梵文天城体：हां प्रज्ञाधृक्，梵文罗马拟音：hāṃ prajñādhṛk，汉语字面意思：杭，持慧者），刹那间显现五部种姓之父
English
The women, holding desirable offerings in their hands, move their feet in dance and change their hand gestures, singing melodious songs, and offering worship to the deities of the mandala. Ho! As we offer this great feast offering to the assembly of deities in the mandala of the Sugatas, may the streams of their body, speech, and mind be pleased and satisfied. May all breaches of vows be fulfilled, and may we attain the supreme accomplishments. Fourth, enjoying the feast: The Karma Vajra prostrates to the chief of the assembled wheel, offering the substances of method and wisdom crossed. The glory of the Buddha, equal, unmoving, and in equanimity, The elaborations of false thoughts and signs naturally subside. Acting according to the vows, enjoying as is comfortable, Please partake of the great feast of equality and completion. Thus, the Stob also makes the lotus mudra, and sings, "A la la ho!" Ho! My aggregates, elements, and sense bases, Are the essence of possessing the three seats. The deities of the mandala of the noble lineage, All movement and activity is great bliss. The vajra vows are unsurpassed, Enjoying in the state of non-duality and equality. Having perfected the feast of the yoga path, May we not be obscured by food, And may the patrons without fixed abode, Enjoy the fruit of the Great Vehicle. Having thus enjoyed, Ho! May we, the Vajra Master, brothers and sisters, through the offering of the "Jagad Hero," gather all beings under our control. By offering the "Mahamamsa," may we become great lords of yoga. By offering the Vajra Life, may we attain mastery over the life and marks of Vajrasattva. By offering many kinds of delicious food, may we gain power over the various magical displays of peaceful and wrathful activities. Thus, we make aspirations. Fifth, the offering of leftovers: Without hoarding, gather all the leftovers. Added to the leftovers of the deity offerings, place them on a round, fragrant mandala in the southeast, not too close to the mandala. Distinct from the clarity of the root mandala, in the special place for leftovers: bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ (藏文，梵文天城体：भ्रूं विश्व विशुद्धे वज्रज्ञानचक्रमण्डल भ्रूं，梵文罗马拟音：bhrūṃ viśva viśuddhe vajrajñānacakramaṇḍala bhrūṃ，汉语字面意思：勃隆，一切清净，金刚智轮坛城，勃隆) The mandala of leftovers, complete with characteristics, in the center and four directions within the seat, hūṃ vajradhṛk (藏文，梵文天城体：हुं वज्रधृक्，梵文罗马拟音：hūṃ vajradhṛk，汉语字面意思：吽，持金刚者), oṃ jinjika (藏文，梵文天城体：ओं जिन्जिक，梵文罗马拟音：oṃ jinjika，汉语字面意思：嗡，金吉嘎), svā ratnadhṛk (藏文，梵文天城体：स्वा रत्नधृक्，梵文罗马拟音：svā ratnadhṛk，汉语字面意思：梭，持宝者), āṃ aralika (藏文，梵文天城体：आं अरलिक，梵文罗马拟音：āṃ aralika，汉语字面意思：昂，阿拉利嘎), hāṃ prajñādhṛk (藏文，梵文天城体：हां प्रज्ञाधृक्，梵文罗马拟音：hāṃ prajñādhṛk，汉语字面意思：杭，持慧者), instantly manifest the five fathers of the lineages.
Chinese
复次，观想以誓言秘密受用之食子，成为无尽的欲妙受用之蕴聚，充满虚空。念诵三遍 嗡(藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 阿(藏文: ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: 阿) 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)，加持之。 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)从业之金刚作加持灌顶的，空行余食会供，母女姐妹紧那罗众，属于余食口水誓言者等，如誓言般以供养，祈请降临。 吼！属于空行秘密续部的三十二空行母，为了不违越往昔的誓言，作为成办事业的助伴而降临。 嗡(藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 阿惹咧 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 匝(藏文: ཛཿ，梵文天城体: जः，梵文罗马拟音: jaḥ，汉语字面意思: 匝) 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 邦(藏文: བཾ，梵文天城体: वं，梵文罗马拟音: vaṃ，汉语字面意思: 邦) 吼(藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)！ 达吉尼 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 匝(藏文: ཛཿ，梵文天城体: जः，梵文罗马拟音: jaḥ，汉语字面意思: 匝)！ 如是念诵，将黑汝嘎的誓言印玺系缚于额头，以抛掷的表示迎请之。三十二空行母如乌云密布般降临。五部主尊各有七主母，成就者有六位，其余三部各围绕五位，四门母以主尊坐骑的方式安住。以鲜花等作共同供养后，以红色血食涂抹于食子上，并结黑汝嘎颅器手印。 嗡(藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 班匝(藏文: བཛྲ，梵文天城体: वज्र，梵文罗马拟音: vajra，汉语字面意思: 金刚) 达吉尼 扎(藏文: ཌཱཀྐི་ནི，梵文天城体: डाकिनी，梵文罗马拟音: ḍākinī，汉语字面意思: 空行母) 匝(藏文: པྲ་ཏཱིཙྪ，梵文天城体: प्रतीच्छ，梵文罗马拟音: pratīccha，汉语字面意思: 领受) 芒 巴林达 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 啪(藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: 啪)！ 如是 布达 达吉尼等至 嗡(藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 啪(藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: 啪)！ 嗡(藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 惹那 达吉尼等 创(藏文: ཏྲཱཾ，梵文天城体: त्रாம்，梵文罗马拟音: trāṃ，汉语字面意思: 创) 啪(藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: 啪)！ 嗡(藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 贝玛 达吉尼等 舍(藏文: ཧྲཱིཿ，梵文天城体: ह्रीः，梵文罗马拟音: hrīḥ，汉语字面意思: 舍) 啪(藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: 啪)！ 嗡(藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 嘎玛 达吉尼等 阿 啪(藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: 啪)！ 以此等奉献食子。 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 从清净法界寂静中，生起大悲之化身。由各自业力所驱动，无量化身于空中行。彩虹色泽，从各部所化现，于干枯人尸之座上，以悲心示现种种化身。蓝色不动佛等之身形，执持三十二相，人颅盛满鲜血，并持卡杖嘎、三叉戟、犁刀、弯刀，具有各自不同之手印，具勇士之相，张口怒目，如日月般于空中行。食物为血肉，食骨、髓、肠等。真实即是世间，以化身之方式从形色中化现。空行母们，汝等往昔于五部薄伽梵处，于智慧界中以贪恋之方式，亲近并作为五部之侍女。为了不违背守护教法所立之誓言，请成办瑜伽士所托付之事业。 如是说。 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 空行