English
Please accept! The time for the Great Seal has come. Please accept the feast offering! The time for the Sow-faced Mother has come. Please accept the feast offering! The time for the Great Self has come. Please accept the feast offering! The time for the Great Earth Lord has come. Please accept the feast offering! The time for your oath has come. Please accept the feast offering! Oṃ Vajra Yaksha Krodha Kha Kha Khāhi! Ha Ha Ha! Hi Hi Hi! Thus offer. In the second part, focusing on the nectar of the samaya substance, confess to the red face on the left, thinking that the broken vows are purified. We, with our ignorant body, speech, and mind, Have violated the samaya with a careless attitude, Whatever conflicts with the mind of the mandala deities, We confess and fulfill with the offering of the feast. Thus recite, and recite the Hundred Syllable Mantra. In the third part, focusing on the enemies and obstacles, offer to the central blue face. For this, establish the support, incite the oath-bound ones, summon with messengers, kill, and offer. First, establishing the support: If there is no separate linga made, then the goddess of desire from the third part of the previous offering is absorbed into oneself with the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), placed in the pit, and set in front. E Bhrūṃ! In the pit, a triangular, dark blue, burning space appears, wide and deep, in which the enemy and obstacle, transformed from Nṛ (藏文：ནྲྀ) and Tri (藏文：ཏྲི་), are visualized as having a thin and miserable body. Second, inciting the oath-bound ones: Visualize oneself as the Great Glorious Vajrakumara and the Kīla Yaksha Me Dbal, clearly shining. Oṃ Vajra Kīli Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Katam Kate Jaye Vijaye Ajite Aparājite Māra Sena Pramardhanaye Enemies and Obstacles Sarva Vighnān Vaṃ Hūṃ Phaṭ! By reciting this, the oath-bound ones come swarming like flies on rotten meat. Oṃ Vajra Kīli Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Enemies and Obstacles Bhūta Hāsayara Hāsayara Hrīḥ Daṇḍa Hūṃ Phaṭ! Oṃ Āveśaya Āveśaya Hūṃ Phaṭ! Oṃ Śrīghraṃ Ānaya Śrīghraṃ Ānaya Hūṃ Phaṭ! Oṃ Jvalapaya Jvalapaya Hūṃ Phaṭ! Oṃ Tatathāya Tatathāya Hūṃ Phaṭ! Oṃ Bhindaya Bhindaya Hūṃ Phaṭ! By reciting these six hidden mantras, All gods and demons are subdued, All appearances and existence are overwhelmed. Third, summoning and absorbing with messengers: We, the vidyādhara practitioners, Generate the mind for supreme bodhi,
Chinese
肩负三界胜者之传承，对于我们这些持明者而言，作害与凶残之仇敌魔障，夺取悉地与损害者等，以大忿怒尊之加持力，瞬间勾招至此处，如法行持诛杀，身语粉碎成微尘后，令受痛苦之折磨。以铁钩手印，嗡 班杂 几里 几拉亚，仇敌魔障诸部多 扎 仲 扎 仲（藏文：དགྲ་བགེགས་འབྱུང་པོ་ཏྲི་ཡཾ་ཛཿ ནྲྀ་ཡཾ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），如是使役使之众无有自主地勾招，以扎 吽 班 霍融入朗嘎中。第四，诛杀分四，首先，以橛旋转而折磨：右手观想为方便，左手观想为智慧之自性，旋转橛，吽，殊胜之子金刚橛，结界之尖端千龙轰鸣，乃降伏上方诸神之象征，弯曲之侧面千电闪耀，乃降伏天龙八部之象征，鳄鱼口中如瀑布般旋转，乃降伏下方地神之象征，顶端三棱如火般燃烧，火焰之尖端火星飞射，仅仅旋转三有亦震动，仅仅举起诸神亦焚烧，若投掷三界亦成灰烬，何须赘言邪魔仇敌？如是念诵，从橛中放射出如智慧橛之云火星般的光芒，击中目标，观想其身体昏厥，心识迷乱。第二，投掷橛而诛杀：于殊胜之子加持之橛，如须弥山般巍峨之顶上，忿怒尊吽嘎Ra，其上阿字白色明亮。嗡 朗 吽 朗 斯瓦姆 巴 亚 南，摩 诃 嘎 达 亚，巴 嘎 瓦 南，舍 讫 威 讫 班杂 吽 嘎Ra 吽 啪特，班杂 几里 几拉亚，扎 吽 班 霍，萨瓦 威格 南，班杂 几里 几拉亚 吽 啪特，班杂 吽 嘎Ra 阿。如是念诵，阿字融化为光融入吽嘎Ra，其亦融化为光，智慧甘露之水流遍及橛，变得洁白明亮，其光芒击中目标，净化罪障，使其成为堪能之法器。嗡 班杂 几里 几拉亚 扎 吽 班 霍，嘎 当 嘎 喋，扎 耶 威 扎 耶，阿 杰 喋，阿 巴Ra 杰 喋，玛Ra 赛 纳，札 玛 达 纳 耶，仇敌魔障诸部多之 慈 达 玛Ra 亚 吽 啪特。
English
Bearing the lineage of the victorious ones of the three realms, for us, the vidyadharas, may the harmful and malevolent enemies and obstructors, demons and those who create obstacles, those who steal siddhis and inflict harm, by the blessings of the great wrathful one, be instantly summoned here, and may they be properly executed according to the practice, and after their bodies and speech are shattered into dust, may they experience suffering. Accompanied by the iron hook mudra: Om Vajra Kili Kilaya, enemies, obstructors, and bhutas, Triyam JAH NRIYAM JAH (藏文：དགྲ་བགེགས་འབྱུང་པོ་ཏྲི་ཡཾ་ཛཿ ནྲྀ་ཡཾ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：), thus, the assembly of messengers involuntarily summons them, and they are absorbed into Langgi with JAH HUM BAM HOH. Fourth, the execution has four parts. First, tormenting by circling the phurba: Consider the right hand to be the nature of skillful means and the left hand to be the nature of wisdom, and twirl the phurba, HUM. Supreme son, Vajrakilaya, a thousand dragons roar at the tip of the knot, a symbol of subduing the gods above. A thousand lightning bolts flash on the bent sides, a symbol of subduing the eight classes of gods and demons. It swirls like a waterfall in the mouth of a crocodile, a symbol of subduing the earth lords below. The three-edged tip blazes like fire, sparks fly from the great flame's tip. Merely twirling it shakes the three realms. Merely raising it burns the gods. If thrown, it reduces the three realms to ashes. What need is there to mention demons and enemies? By reciting this, sparks of wisdom phurba clouds like fire spread from the phurba, striking the target, causing the body to faint and the mind to become intoxicated. Second, executing by stabbing the phurba: On top of the phurba blessed as the supreme son, majestic like Mount Meru, is the wrathful Humkara. Above that is the white and clear letter A. Om Lam Hum Lam Stambhaya Nanan, Moha Ghataya, Bhagavan, Hrih Kri Vikri Vajra Humkara Hum Phat, Vajrakili Kilaya, JAH HUM BAM HOH, Sarva Vighnan, Vajrakili Kilaya Hum Phat, Vajra Humkara A. By reciting this, the A dissolves into light and merges into Humkara. That also dissolves into light, and the stream of wisdom nectar pervades the phurba, becoming clear and bright. Its rays strike the target, purifying sins and obscurations, making it a suitable vessel. Om Vajrakili Kilaya JAH HUM BAM HOH, Katam Kate, Jaye Vijaye, Ajite, Aparajite, Mara Sena, Pramardhanaye, enemies, obstructors, bhutas, Citta Maraya Hum Phat.
Chinese
赐予十方的尊颜，因为是从父亲的心中化现。赐予吞噬的十位父亲的尊颜，因为是从母亲的心中化现。赐予杀戮的十位母亲的尊颜，因为是您至上的心之子。赐予金刚橛的尊颜，为了成办四种事业。赐予四门母的尊颜，为了彻底斩断敌魔。赐予誓盟者四部的尊颜。 霍！ 伟大的具光者及其眷属，请享用血肉。 血肉的自性是极大的愚痴。 愚痴的供养是无上的。 请享用这无上的供养。 咔咔地享用吧，极怖畏的众神。 伟大的具光者及其眷属，请享用鲜血。 鲜血的自性是极大的贪欲。 贪欲的供养是无上的。 请享用这无上的供养。 吱吱地享用吧，极怖畏的众神。 伟大的具光者及其眷属，请享用骨骼。 骨骼的自性是极大的嗔恨。 嗔恨的供养是无上的。 请享用这无上的供养。 咔嚓咔嚓地享用吧，极怖畏的众神。 张开如天地般大小的嘴，伸出如须弥山般高的舌头，露出如雪山般白的獠牙。 今天，将那些怀有敌意的敌人和障碍，咔嚓咔嚓地吞噬吧。 上面的十颗牙齿是十位忿怒尊，下面的十颗牙齿是十位忿怒母。 舌头如虚空中的闪电般舞动。 敌魔、鬼怪的血肉和骨骼，赐予伟大的具光者及其眷属享用。 嗡 班杂 亚夏 卓达 卡卡 卡嘿 卡嘿（藏文， वज्र यक्ष क्रोध ख ख खाही खाही，vajra yakṣa krodha kha kha khāhi khāhi，金刚 夜叉 忿怒 吞 吞 吃掉 吃掉）。 如此供养，思维他们欢喜享用。 第五，享用会供： 如果高兴，可以在会供食物中加入成就物。 在这里，事业金刚按照通常的迎请和接受方式向金刚上师献供。 怀着本尊慢，以内部的火供方式享用会供的供品，最后，念诵“嘿汝嘎，具光之城”等祈愿文。 第六，剩余供品的仪轨：准备和加持剩余供品，供养和回向，遣送和收摄。 第一：收集剩余供品后，在坛城的东北方，用红色的“埃”字在田皮上画一个三角形，将之前切下的四分之一的精华部分，以及女鬼食子的供养布一起，放置两个高低排列的酥油灯，涂抹甘露。 从空性中，吽字融化，从那里面，食子变成无尽受用之聚。
English
Grant the faces of the ten directions, because they emanate from the heart of the father. Grant the faces of the ten consuming fathers, because they emanate from the heart of the mother. Grant the faces of the ten slaying mothers, because you are the supreme heart-son. Grant the face of Vajrakila, in order to accomplish the four activities. Grant the faces of the four gatekeepers, in order to completely sever enemies and obstructors. Grant the faces of the four classes of oath-bound ones. Ho! Great glorious ones with your retinue, delight in flesh. The nature of flesh is great ignorance. The offering of ignorance is unsurpassed. Please accept this unsurpassed offering. Devour it, devour it, assembly of fierce ones. Great glorious ones with your retinue, delight in blood. The nature of blood is great desire. The offering of desire is unsurpassed. Please accept this unsurpassed offering. Sip it, sip it, assembly of fierce ones. Great glorious ones with your retinue, delight in bones. The nature of bones is great hatred. The offering of hatred is unsurpassed. Please accept this unsurpassed offering. Crunch it, crunch it, assembly of fierce ones. Open your mouths as large as the sky and earth, extend your tongues as high as Mount Meru, bare your fangs as white as snow mountains. Today, those enemies and obstructors who harbor malice, devour them, crunch them, into your mouths. The ten upper teeth are the ten wrathful ones, the ten lower teeth are the ten wrathful mothers. The tongue flashes like lightning in the sky. The flesh, blood, and bones of enemies, obstructors, and spirits, grant them to the great glorious ones with your retinue to devour. Oṃ Vajra Yakṣa Krodha Kha Kha Khāhi Khāhi (藏文，वज्र यक्ष क्रोध ख ख खाही खाही，vajra yakṣa krodha kha kha khāhi khāhi，Vajra Yaksha Wrathful Eat Eat Devour Devour). Having offered thus, contemplate that they enjoy it with delight. Fifth, enjoying the tsok: If desired, add attainments to the tsok food. Here, the action vajra offers to the vajra master in the usual manner of invitation and acceptance. Endowed with the pride of the deity, at the end of enjoying the tsok offerings through internal fire offering, recite aspiration prayers such as "Heruka, glorious city." Sixth, the ritual of the remaining offerings: prepare and bless the remaining offerings, offer and dedicate, send away and gather back. First: Having collected the remaining offerings, in the northeast of the mandala, draw a triangle with red "E" on a field skin, place the previously cut fourth part of the essence, together with the offering cloth for the female ghost food, and arrange two butter lamps of varying heights, and sprinkle nectar. From emptiness, the syllable Hūṃ melts, and from that, the torma becomes an inexhaustible collection of desirable objects.
Chinese
思维成为宝藏。第二，分为上处七供和下处七施。要知道，这两者都有五个小节的程序在别处说明。这里为了便于修持，将要义归纳起来说明。首先是上处供养：吽！示现忿怒明王智慧炽燃之身，薄伽梵金刚童子父母尊，十忿怒尊、忿怒母众和使者眷属，誓言者四部连同眷属从虚空中降临。以大悲力祈请降临此处。 扎 吽 邦 霍。这样迎请后，进行供养并委托事业：吽！大誓言之时已到，请享用这五种供品，圆满一切誓言违犯，祈请赐予威力、权力和成就。大幻化之时已到，请享用这五种供品，圆满一切誓言违犯，祈请赐予威力、权力和成就。大手印之时已到，请享用这五种供品，圆满一切誓言违犯，祈请赐予威力、权力和成就。兽面母之时已到，请享用这五种供品，圆满一切誓言违犯，祈请赐予威力、权力和成就。大自在母之时已到，请享用这五种供品，圆满一切誓言违犯，祈请赐予威力、权力和成就。大地母之时已到，请享用这五种供品，圆满一切誓言违犯，祈请赐予威力、权力和成就。您的誓言之时已到，请享用这五种供品，圆满一切誓言违犯，祈请赐予威力、权力和成就。在最后念诵：玛哈 玛amsa 卡嘿 (藏文，梵文天城体，梵文罗马拟音，大肉 食用)，玛哈 Rakta 卡嘿 (藏文，梵文天城体，梵文罗马拟音，大血 食用)，玛哈 Citta 卡嘿 (藏文，梵文天城体，梵文罗马拟音，大心 食用)，玛哈 Vasuta 卡嘿 (藏文，梵文天城体，梵文罗马拟音，大粪 食用)，玛哈 Gorocana 卡嘿 (藏文，梵文天城体，梵文罗马拟音，大牛黄 食用)，玛哈 Panca Amrita 卡嘿 (藏文，梵文天城体，梵文罗马拟音，大五甘露 食用)。这样供养并混合药酒。第二是下处施食：吽！接受金刚事业灌顶的，自在母和空行母等，享用剩余供品的，所有誓言者都聚集于此。 诶 啊 Ra li 赫利 赫利 扎 扎。伴随着驱赶的手势进行迎请，观想剩余的宾客如乌鸦落在黑土地上般密集地前来，安住在坛城的边缘。