Chinese
其第一，九尖金刚杵，是镇压九地的智慧金刚。以九乘次第达到究竟，是任运成就大圆满的象征。中间手持五尖金刚杵，是断除三界轮回五道的根本，是将五身与五智结合的象征。左边的第一只手拿着火焰，是永远焚烧无明黑暗的薪柴，是枯竭烦恼轮回大海的象征。中间手持三尖卡杖嘎，是以大精进断除三毒的根本，是将果位与身语意结合的象征。最后是方便与智慧无二的，菩提心橛盘绕，是断除三界，以威力压制三有，是摄伏三千世界，降伏敌魔的象征。向六臂及圆满的法器顶礼赞叹。 身披大象生皮和人皮上衣，威风凛凛。下穿虎皮裙，以蛇串装饰。三串颅骨鬘作为身体的庄严。身体布满毛发、大灰烬、血和脂肪。大小颅骨作为腰带，是不舍轮回，任运成就于法界的象征。向圆满的身体庄严顶礼赞叹。 从如劫火般燃烧的火焰中心，示现智慧身，最胜金刚身。双足以方便与智慧的伸展和收缩姿势安住。双足以英雄的姿势调伏刚强。以威力压制四魔，从根本上断除生死。是任运成就四种神通足的象征。向圆满的足的姿势顶礼赞叹。 在三角形的深蓝色燃烧的座垫上，父尊与母尊无二而住，是法界与智慧，胜义谛一体的象征。父尊心间竖立着乌巴拉花，是为利益众生而策励誓愿的象征。向父尊与母尊无二顶礼赞叹。 由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等十位忿怒尊围绕，是在三有中无与伦比的象征。由出声等十位明母围绕，是以大喜供养的象征。由二十位空行母众围绕，是以众多化身调伏刚强的象征。向具足大威德眷属顶礼赞叹。以大悲力示现化身，以猛烈的...
English
The first of these is the nine-pointed vajra, which is the wisdom vajra that subdues the nine grounds. Having reached the end through the nine successive vehicles, it is a sign of the spontaneous accomplishment of the Great Perfection. The middle one holding the five-pointed vajra is a sign of cutting off the root of the five paths of the three realms of samsara and uniting the five bodies with the five wisdoms. The first on the left holding a fire weapon is a sign of forever burning the firewood of the darkness of ignorance and drying up the ocean of afflictions and samsara. The middle one holding the three-pointed khatvanga is a sign of cutting off the root of the three poisons with great diligence and uniting the fruit with body, speech, and mind. Finally, the kīla of bodhicitta, inseparable from skillful means and wisdom, is coiled, cutting off the three realms and overpowering the three existences. It is a sign of subduing the three thousand worlds and liberating enemies and obstacles. Homage and praise to the six arms and the complete hand implements. Adorned with the majestic upper garment of a raw elephant hide and human skin, wearing a tiger skin loincloth, and decorated with a string of snakes. Three garlands of skulls are made as ornaments for the body. The body is marked with hair, great ashes, blood, and fat. Large and small skulls are made as a girdle, a sign of spontaneously accomplishing in the dharmadhatu without abandoning samsara. Homage and praise to the complete ornaments of the body. From the center of the kalpa blazing like fire, the supreme wisdom body is shown as the vajra body. The two feet reside in a posture of extending and contracting skillful means and wisdom. The two feet subdue the wicked in a heroic stance. Subduing the four maras and cutting off birth and death from the root. It is a sign of spontaneously accomplishing the four miraculous feet. Homage and praise to the complete posture of the feet. On the triangular, dark blue, blazing seat, the father and mother reside as inseparable, a sign of the dharmadhatu and wisdom, the ultimate truth being one. An utpala flower stands upright in the heart of the father, a sign of urging the lineage of vows for the benefit of beings. Homage and praise to the inseparable father and mother. Surrounded by the ten wrathful ones, such as Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ), is a sign of being unparalleled in the three existences. Surrounded by the ten mothers, such as Sound-emitting, is a sign of offering with great joy. Surrounded by a gathering of twenty Krodha-vidyās, is a sign of subduing the wicked with many emanations. Homage and praise to the glorious great assembly. Showing the emanation body with the power of compassion, with fierce...
Chinese
忿怒身相威猛面容张，怖畏蛇缚顶髻为庄严。 五佛果位金刚橛成就，示现怖畏手印安立式。 救度姿态三角座上住，复现众多忿怒调伏慢。 礼赞智慧心之诸佛子，智慧劫火炽燃之坛城。 降伏魔军大力忿怒众，真实义中未离寂静性。 善巧方便悲心现忿怒，摧毁烦恼邪见诸魔障。 导引恶性有情入正道，任运成就猛厉事业者。 赞彼究竟成就亦顶礼，三时无合和之金刚橛。 无动法胜菩提心之性，救度痛苦漂泊诸有情。 悲心无别界中作度化，礼赞炽燃忿怒尊众前。 如是赞颂。 第三、后续之事业：陈设荟供，加持迎请供养，余供，护持，四种事业之舞，忏悔，收摄，常时三摩地，回向，发愿，吉祥作结尾。如是十三者中，第一、陈设：于田地或猛兽之皮上，陈设适合作为誓言物之用具，于旧籍中，多说有施加差遣等之修法，然仅为意乐学习，以此即可。 第二、加持：以甘露，以阿弥利多的咒语（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：不死）洒于奴仆，自心间发出让、扬、康（藏文：རཾ་ཡཾ་ཁཾ，梵文天城体：रं यं खं，梵文罗马拟音：ram yam kham，汉语字面意思：让、扬、康），观想智慧之火风水，焚烧、摧毁、洗涤一切实执之过患，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 以金刚般的智慧，了知一切法皆如幻，觉性智慧让、扬、康（藏文：རཾ་ཡཾ་ཁཾ，梵文天城体：रं यं खं，梵文罗马拟音：ram yam kham，汉语字面意思：让、扬、康）。 由此生出火、风、水，焚烧、摧毁、洗涤荟供之习气。玛 萨雅 曼达拉，阿 赞扎 曼达拉，扎让 惹那 扎拉 洛嘉 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 荟供盘日月和合之，嘎巴拉中荟供物，扎让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）化为珍宝堆之宝藏，五部之誓言，欲妙之，显现各种形象。 第三、迎请会供圣众：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 于此处有各种形象，一切皆具眼而降临。
English
Wrathful form, fierce face revealed, A crown of terrifying snakes entwined. The fruit of the five Buddhas, Kilaya, Showing the manner of planting terrifying hand implements. Seated in a liberating posture on a triangular seat, Again, emanated wrathful ones subdue arrogance. I prostrate and praise the sons of wisdom's heart, In the midst of the blazing fire of wisdom's eon. The hosts of wrathful deities, male and female, with great power to subdue demons, Though not moving from the state of ultimate peace, Skillful in means, with compassion, showing the form of wrathful ones, Destroying the obstacles of those who wrongly view afflictions. Leading the wicked onto the correct path, Spontaneously accomplishing fierce activities. I praise and prostrate to those who accomplish the ultimate end. Kilaya, uncompounded by the three times, The supreme Dharma, the nature of unwavering Bodhicitta, Liberating sentient beings who wander in suffering and delusion, In the indivisible realm of compassion. I prostrate and praise the assembly of blazing wrathful kings. Thus praised. Third, the subsequent activities: Arranging the Tsok, bestowing blessings, inviting, offering, Remaining offerings, stabilizing, protecting, the dance of the four activities, Confession, gathering, continuous Samadhi, dedication, aspiration, adorned with auspiciousness. Among these thirteen, first, the arrangement: On a field or the skin of a wild animal, Arrange whatever implements are suitable as Samaya substances. In old texts, many methods of application such as sending messengers are described, but for the sake of mere interest and learning, this is sufficient. Second, the blessing: Sprinkle nectar on the servants with the mantra of Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amrita, Literal Chinese meaning: Immortality). Emanate Ram, Yam, Kham (Tibetan: རཾ་ཡཾ་ཁཾ, Sanskrit Devanagari: रं यं खं, Sanskrit Romanization: ram yam kham, Literal Chinese meaning: Ram, Yam, Kham) from your heart center. Visualize the fire, wind, and water of wisdom, burning, destroying, and washing away all faults of clinging to reality. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). With vajra-like wisdom, Know all dharmas to be like illusions. The wisdom of awareness, Ram, Yam, Kham (Tibetan: རཾ་ཡཾ་ཁཾ, Sanskrit Devanagari: रं यं खं, Sanskrit Romanization: ram yam kham, Literal Chinese meaning: Ram, Yam, Kham). From that, fire, wind, and water arise, Burning, destroying, and washing away the imprints of the Tsok. Ma Sūrya Mandala, A Candra Mandala, Tram Ratna Trailokya Phat. In the Kapala of the Tsok bowl, the union of sun and moon, The Tsok substances, From Tram (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) transform into a treasure of heaps of jewels, The Samaya of the five families, the objects of desire, May they appear in various forms. Third, inviting the field of assembly: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). Here, there are various forms, May all come with eyes.
Chinese
在此处有各种声音，一切都带着耳朵而去。此处有各种气味，一切都带着鼻子而去。此处有各种气味，一切都带着鼻子而去。此处有各种味道，一切都带着舌头而去。此处有各种触感，一切都带着身体而去。此处有各种法，一切都带着心而去。 以慈悲的铁钩催动誓言的传承，以慈爱的绳索从处所迎请。以铁锁作为使者移动处所，令善逝安住，生起解脱的喜悦。 扎（藏文，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：降临） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入） 榜（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：结合） 霍（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜） 以此观想三根本的本尊众充满虚空而降临。第四是供养，分为共同和特殊两种。首先是共同的供养： 吽。大种是广阔的虚空，从虚空中生起欲望。祈请享用欲望的供品。 色身的母神双手拿着镜子，美丽的形象在十方舞动，闪耀着极其迷人的光芒，色身之神融入眼中。 声音的母神双手拿着琵琶，美妙的乐音在十方回荡，动听悦耳的声音令人心醉，声音之神融入耳中。 香的母神双手拿着香炉，香云缭绕，焚香袅袅，处处散发着令人满足的妙香，香之神融入鼻中。 味的母神双手拿着食物的容器，其中盛满了五百种精华美味，处处散发着令人满足的妙味，味之神融入舌中。 触的母神完全拥抱着，从清净的心中完全拥抱，处处以触乐令人满足，触之神融入身中。 欲望之神，你们以欲望使心满足，一切无余皆是法界，法之神融入心中。 如此以欲望的功德进行共同的供养。第二是特殊的供养：将会供的精华分为四份，首先对前三份进行供养、忏悔、诛杀和施舍。第一份是将六种欲望的供品化为云朵，观想供养给右侧白色的一份，使其欢喜。 吽。 великий час клятвы настал. Прошу принять подношение собрания. Настало время великого воплощения. Подношение собрания
English
Here, there are various sounds, all departing with ears. Here, there are various scents, all departing with noses. Here, there are various scents, all departing with noses. Here, there are various tastes, all departing with tongues. Here, there are various touches, all departing with bodies. Here, there are various dharmas, all departing with minds. With the iron hook of compassion, stimulate the lineage of the vow, and with the rope of love, invite them from their places. With the iron chain as a messenger, move the places, causing the Sugatas to dwell and generating the joy of liberation. Jaḥ（藏文，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：降临） Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：融入） Vaṃ（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：结合） Hoḥ（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜） With this, contemplate the assembly of the three roots descending to fill the sky. Fourth is the offering, which has two aspects: common and special. First, the common offering: Hūṃ. The great element is the vast sky, from the sky arises desire. Please accept the offering of desirable qualities. The goddess of form holds a mirror in both hands, the beautiful form dances in the ten directions, blazing with extremely captivating radiance, the goddess of form dissolves into the eyes. The goddess of sound holds a lute in both hands, the melodious sound of bliss reverberates in the ten directions, the sweet and captivating melody is gentle, the goddess of sound dissolves into the ears. The goddess of scent holds an incense burner in both hands, clouds of incense swirl, smoke wafts, everywhere emitting supreme and satisfying fragrance, the goddess of scent dissolves into the nose. The goddess of taste holds a food container in both hands, filled with five hundred kinds of essence and supreme flavors, everywhere emitting supreme and satisfying flavors, the goddess of taste dissolves into the tongue. The goddess of touch completely embraces, embracing completely from a pure heart, everywhere satisfying with the bliss of touch, the goddess of touch dissolves into the body. Goddesses of desirable qualities, you satisfy the mind with desires, all without exception is the realm of dharma, the goddess of dharma dissolves into the mind. Thus, the common offering is made with the qualities of desire. Second, the special offering: dividing the essence of the tsok into four parts, first offering, confessing, destroying, and bestowing to the first three parts. The first part is transforming the offerings of the six desires into clouds, contemplating offering them to the white one on the right side, making them rejoice. Hūṃ. The great time of the vow has come. Please accept the offering of the tsok. The time of the great emanation has come. The offering of the tsok